Rev. Enoch Thompson | December 6, 2023 | Nehemiah 7:64-65 KEY VERSE: These searched for their family records, but they could not find them and so were excluded from the priesthood as unclean. Nehemiah 7:64 (NIV) MESSAGE: Our last reflection was on the subject matter of the place of people in the development of other people and society in general. A walled city, spacious land, and few buildings with few people is not the picture of Jerusalem that Nehemiah wanted. A strenuous effort was made to count the people and to identify the different groupings. In this process, some of the people who claimed to be of the priestly clan were found unable to prove their priestly lineage. They were therefore forbidden to eat the sacred priestly meals and to carry themselves as priests, until such a time that their case could be determined. In the counting of the people in Jerusalem, the records of ancestry were very important. This was most important in the matter of the counting of the priestly group. The Old Testament priesthood followed a strict order of ancestry. That is, people who served in the priestly function were to be people directly descended from and related by blood to God’s appointed Aaronic family. A person could not climb into the priestly office by physical beauty or intellectual sharpness. One needed to be a Levite and of the family line of Aaron, Moses’ brother to be a priest. These individuals were representative of the nation; God desired a priestly people and picked the Levitical priesthood as representative of the nation. Of Israel, the Lord had told Moses to tell them, “Now if you obey me fully and keep my covenant, then out of all nations you will be my treasured possession. Although the whole earth is mine, you will be for me a kingdom of priests and a holy nation.” Ex. 19:5-6 (NIV). The holiness of the nation was exemplified in the holiness of the priestly class, and there they had to stand out among the people by special rules. The group that failed to prove Levitical lineage were the descendants of Barzillai (Nehemiah 7:63). These were people of priestly lineage who had married into the lineage of Barzilai, a Gileadite who had gained renown during the times of David. Because of the renown of the Gileadite, the Levite priest so married preferred to adopt the name of Barzillai, because during the time in Babylon being priestly had lost its prestige. Now in the restoration to Jerusalem and the restructuring of the worship system in which the priests had influence the descendants of the abdicated priest sought to be reckoned as priests. They were forbidden. If we are ashamed of Christ in this fallen world, He would be ashamed of us before His Father in glory. FEET AND HANDS FOR THE MESSAGE: In the search for people to associate with as friends or to fill up positions and fill up ministry in the Church, we are to be careful that we do not count people just for people’s sake. We must be guarded by some principles that will ensure our Christian commitment's purity is safeguarded. Are we becoming light-handed in our Christian identity because we find ourselves in environments in which Christ is taken lightly? Let’s beware that we are not cheated out of our Christian blessings because we shy away from our true identity. PRAYER: Dear Lord, thank you that you keep the records, and your records are reliable. Thank you for the record of the sons of Barzilai, and the lesson it teaches me to be true to who I am. Please forgive me for the times I have sought to merge into the environment and deny my Christian identity. Please help me to stand tall and strong, and may I always be found in you. In Jesus’ Name, Amen. THERE SHALL BE SHOWERS OF BLESSING. SHOWERS! BLESSINGS!! DAILY word study: EXCLUDED The term "excluded" in Nehemiah 7:64 is translated from the Hebrew word "נִדָּ֔חוּ" (niddachu). This term conveys the idea of being driven away, expelled, or cast out. In the biblical context, it refers to individuals who were not allowed to join the priestly community because their genealogy could not be traced. The term "נִדָּ֔חוּ" (niddachu) is also used in other biblical contexts to denote being cast away or driven off. For instance, in Leviticus 26:44, is used to describe the condition of the people when they are scattered among the nations due to disobedience. This exclusion highlights the significance of genealogy and adherence to God's commands in the priestly community. It prompts us to consider the importance of spiritual lineage and obedience in our own lives. Are there aspects of our spiritual identity or obedience that need attention and alignment with God's principles? Reflections: By examining the concept of exclusion in this context, we are led to reflect on the value of spiritual heritage and adherence to divine principles in our walk with God. It beckons us to contemplate the condition of our spiritual lineage and the areas in which we might need to realign ourselves with God's commands. How can we ensure that our spiritual identity and obedience are aligned with God's principles, avoiding any form of exclusion from the blessings and community of believers?

Rev. Enoch Thompson | December 5, 2023 | Nehemiah 7:4-62 KEY VERSE: Now the city was large and spacious, but there were few people in it, and the houses had not yet been rebuilt. Nehemiah 7:4 (NIV) MESSAGE: The section for reflection today is one of the portions of the Bible that we run over quickly because it contains a long list of names, some of which we even find difficult to pronounce. However, the section must be read with an undressing that it shows how human resource is important in everything, especially in building the Kingdom of God. People matter in the matter of development and so nations take time and spend a lot of money periodically to count the people in their jurisdiction and to know the different groups and professionals among their people. This information is used as the basis of planning for the people and for projecting the developmental needs of the society. In times of war, or preparation for any possibility of war this information helps the leadership of the nation to know who could be conscripted into the army and what the strength of the nation is. Nehemiah observed the human resources of Israel and realised that “the city was large and spacious, but there were few people in it, and the houses had not yet been rebuilt.” (Neh. 7:4). The city was walled, the security of the city was assured, and in the person of Nehemiah and the godly men he appointed to serve with him, there was a viable leadership. However, the people were few. This was a matter of concern to Nehemiah because PEOPLE MATTER. God has given every one of us some people in our lives who matter to our attainment of God’s intention for our growth and development. We must identify such people and connect well with them to benefit from them as others benefit from us in God’s intended blessings. FEET AND HANDS FOR THE MESSAGE: Who are the people God has given you in your faith walk and your life in general? Reflect to identify four or five people that you can say that God has given you as personal agents of God. Make up your mind to be a blessing to some four or five people you identify now. Decide that you will be a blessing to even strangers from this point onwards. PRAYER: Dear God, I am grateful for the people you gave me along the way. For my mother who carried me in pregnancy and took care of me when I was a helpless baby. For the father who provided food, shelter and love. For the sibling who shared life and fun and family. For my teachers who taught me to read and write, for my Pastors who taught me the word of God. Lord thank you for people, even those who failed me, and thereby taught me to rely more on you. Lord, help me to bless others and to be a positive factor in their story. In Jesus’ Name, I pray. Amen. THERE SHALL BE SHOWERS OF BLESSING. SHOWERS! BLESSINGS!! DAILY word study: PEOPLE The Hebrew word for "people" in Nehemiah 7:4 is "עַם" (am). This term generally refers to a community, a nation, or a group of people. In this specific case, it reflects the inhabitants of the city. In Hebrew, the term "עַם" (am) encapsulates a sense of unity and shared identity within a community. Throughout the Bible, "am" is frequently used to denote the people of Israel as a collective entity. It signifies a group bound together by common ancestry, history, and covenant. The usage in Nehemiah 7:4 reflects a state of depopulation in Jerusalem, highlighting the need for restoration and rebuilding. The scarcity of people in the city signifies a significant challenge in the post-exilic period. The process of rebuilding was not just about physical structures but also about revitalizing the community. The restoration of houses and the growth of the population were interconnected aspects of the overall restoration project. Reflections: Consider the parallel between the depopulated city in Nehemiah's time and aspects of your life that might need restoration and growth. Reflect on the interconnected nature of physical and communal restoration in the biblical narrative. How can the concept of rebuilding in your life extend beyond individual achievements to include the restoration and growth of your community or relationships?

Rev. Enoch Thompson | December 4, 2023 | Nehemiah 7:1-3 KEY VERSE: I said to them, "The gates of Jerusalem are not to be opened until the sun is hot. While the gatekeepers are still on duty, have them shut the doors and bar them. Also appoint residents of Jerusalem as guards, some at their posts and some near their own houses." Nehemiah 7:3 (NIV) MESSAGE: When the opposition is on, and times are rough we have a consciousness of our danger and give much attention to staying safe and making progress. Many people have been overcome by the enemy, not in their most difficult times but in their times of comfort and progress. It is said in the wisdom of the Akans of Ghana that good living produces forgetfulness. Another saying has it that when the chick gets drunk then it forgets that the hawk is still in the skies. This is to express the complacency that can enter people who were once impoverished or under threats and have managed to make wealth or to escape the immediacy of their past threats. People forget easily, especially when things move on and get better for them. When that happens, they lose their guard. A team that is scoring all the goals at the beginning of a match may lose their guard and begin to concede many goals until they are totally beaten. A student in class who is always top of the class may become complacent and begin to drop towards the bottom of the class. A follower of Christ who has overcome faith challenges and eliminated moral challenges may fall back into them if they do not retain the alertness they exercised before. Nehemiah was careful not to let complacency set in with the work that God put in his heart to do for Jerusalem. After the wall had been rebuilt, he made sure that the doors had been set in place, for the walls without the doors would easily let in their enemies. He ensured that the gates were not left to be entered without supervision, so he appointed gatekeepers. He ensured also that there was someone officially responsible for Jerusalem by appointing Hanani his brother, and the security system was structured under Hananiah the commander of the citadel. Nehemiah went on to issue a directive for the management of the gates: ‘I said to them, "The gates of Jerusalem are not to be opened until the sun is hot. While the gatekeepers are still on duty, have them shut the doors and bar them. Also appoint residents of Jerusalem as guards, some at their posts and some near their own houses." Nehemiah 7:3 (NIV). The principle here is that the enemy had more space for manoeuvre at night, and so the gates were not to be opened until broad daylight, even with the guards at the post. Besides the gates were to be shut before nightfall, and they were to be barred. In addition, residents of Jerusalem were to be appointed as guards, some working at posts and others as area vigilantes. What measure upon measure of security, just to make sure the enemy does not get to attack the finished project! FEET AND HANDS FOR THE MESSAGE: When by God’s grace we have passed some dangers may we not become so forgetful that the enemy still lurks around. Are you praying as much as you did when times were rough? Can you say you are alert to retain your freedom in Christ, never to come under the enemy’s control? Be wary and keep watching and praying, give no chances to the adversary. PRAYER: Dear Father in Heaven, I am ever grateful to you for your saving grace that saw me through my initial danger, enslaved to Satan and being drawn to Hell. I am grateful for the many mercies I have seen along the journey of faith so far. Now I pray, please keep me from falling into the comfort of fools, that which exposes the redeemed to new bondages. Help your Church to maintain the narrow path, to retain stringent care so that we may never fall into the schemes of darkness. I ask for these in Jesus’ Name, Amen. THERE SHALL BE SHOWERS OF BLESSING. SHOWERS! BLESSINGS!! DAILY word study: GATEKEEPERS The term "gatekeepers" in Nehemiah 7:3, translated from the Hebrew root word שָׁעַר (shaar), which means "to calculate," "to estimate," or "to oversee." This root reflects the gatekeepers' function, involving careful observation and oversight of those entering and leaving the city. In the broader biblical context, gatekeepers were not only physical guards but also symbolic figures representing spiritual principles. They stood as a barrier against external threats, emphasizing the need for discernment in allowing influences into the community. In the book of Nehemiah, the gatekeepers were instrumental in the restoration of Jerusalem's walls and gates. Their diligence ensured the safety of the city and its inhabitants. This echoes the spiritual truth that we, too, need gatekeepers in our lives—individuals or principles that safeguard us from harmful influences. Consider the gates of your life—the entry points where external influences seek access. Who or what stands guard at these gates? Are there gatekeepers ensuring that only positive, uplifting, and godly influences are allowed entry? Reflect on the importance of setting spiritual gatekeepers to protect your heart, mind, and soul. Reflections Who are the gatekeepers in your life, ensuring that only positive and godly influences gain access to your heart and mind?

Rev. Enoch Thompson | December 3, 2023 | Nehemiah 7:1-3 KEY VERSE: I put in charge of Jerusalem my brother Hanani, along with Hananiah the commander of the citadel, because he was a man of integrity and feared God more than most people do. Nehemiah 7:2 (NIV) MESSAGE: Every human group needs leadership. Even when only two people come together for any undertaking one must become the leader and the other a helpmate. A unique example from the Bible is the headship role given to the man in a Christian marriage. The process of choosing a leader or leaders varies from situation to situation. In the marriage situation, the gender factor determines the leader. In a traditional social setup leadership is by succession according to lineage or family lines. In democratic political systems leadership is attained by the majority votes which is seen as an expression of the will of the people. Unfortunately, in some of those societies, especially in African contexts, democracy has devolved into “moneytocracy,” the sickening practice by which the bidder who pays the highest sum gets elected into office. Democratic choice of leadership also suffers from cronyism (election based on friendship relationship), tribalism (election based on a common tribal origin) etc. These social sicknesses are more sickening when brought into the Church, and church positions could be bought with money or foul politicking. In our reflection today we see Nehemiah appoint people to his leadership team. At first glance, it looks like an appointment for family and friends (nepotism and cronyism), that he is appointing his relatives and friends into public office. However, in verse 2 Nehemiah reveals the basis of his choices: I put in charge of Jerusalem my brother Hanani, along with Hananiah the commander of the citadel, because he was a man of integrity and feared God more than most people do. Whether the second part of the sentence referred to Hanani (Nehemiah’s brother) or Hananiah (an acquaintance, friend or known colleague, whatever the case may be), it was a redeeming explanation and basis for the choice made to them put in charge of Jerusalem; “because he was a man of integrity and feared God more than most people do.”(Nehemiah 7:2). Choosing leaders based on character and reverence for God, not just kinship, challenges common notions in public service appointments. FEET AND HANDS FOR THE MESSAGE: Are you happy with the way leadership choices are made in your church situation? What do you consider in people you vote for or follow on social media? Would you measure up to the Nehemiah standards if you were presented for a leadership contest, a person of integrity who fears God more than most people do? PRAYER: Dear God, you are the ultimate leader over all creation, especially your new creation in me and your Church. Please help me to prefer people for leadership, in society and in your Church, who fear you and are people of integrity. Heal our people from wrong motives for choosing leaders. Please help me so that before you and before people I might truly be a person of integrity who fears God more than most people do. In Jesus’ Name, Amen! THERE SHALL BE SHOWERS OF BLESSINGS SHOWERS! BLESSINGS!! DAILY word study: IN CHARGE The phrase "in charge" in Hebrew is "עַל־הַפְּלַגָּה" (al-ha-pəlăgāh). The term "al" means "on" or "over," and "pəlăgāh" can be translated as "division" or "company." Therefore, the phrase could be understood as being "over a division" or "in charge of a company." The phrase "in charge" implies having authority, responsibility, or leadership over a specific task, group, or area. Throughout the Bible, individuals "in charge" are often appointed or chosen to oversee various aspects of communal life, such as administration, worship, or defence. Similar language is found in other biblical passages, such as the appointment of leaders over various divisions or responsibilities within the community. For instance, in Exodus 18:21, leaders are selected to be "in charge" of thousands, hundreds, fifties, and tens. In Nehemiah 7:2, the context indicates that Hanani, Nehemiah's brother, was appointed to be "in charge" of Jerusalem. This implies a position of leadership, possibly related to the organization and security of the city. Hanani was entrusted with a significant responsibility, reflecting the importance of securing the city and maintaining order. The concept of being "in charge" carries the weight of responsibility and leadership. In a spiritual context, believers may reflect on their roles and responsibilities within their communities, families, or workplaces. It prompts consideration of how individuals can fulfil their leadership roles with integrity, diligence, and a heart for service. Reflections: How does the appointment of Hanani "in charge" of Jerusalem inspire reflection on our own roles and responsibilities in leadership? What qualities and attitudes can we adopt to fulfil our leadership roles effectively?

Rev. Charles Oppong-Poku | December 2, 2023 | Nehemiah 6:17-19 KEY VERSE: Also, in those days the nobles of Judah were sending many letters to Tobiah, and replies from Tobiah kept coming to them. Nehemiah 6:17 MESSAGE Tobiah was a more treacherous influence in this tactic of disloyalty than Sanballat, since he was probably a fellow Jew, in addition to being a nominal adherent of Yahweh. His numerous binding agreements within the Jewish community were probably trading contracts, facilitated by his marriage connections. His wife’s family, the descendants of Arah, is mentioned in Ezra 2:5, and while neither Shecaniah nor this Meshullam can be identified, we know from 13:4 that Tobiah had family ties with the priestly or high-priestly house of Eliashib, probably by marriage. While such links and loyalties were embarrassing enough in themselves, we now learn how busily they were exploited by conspiracies, persuasive talk, leaks of information and threatening letters. All this, in addition to the outside pressures already described, brought Nehemiah under attack from almost every quarter. During Nehemiah's efforts to rebuild the wall, there is a disheartening revelation of disloyalty among the nobles of Judah. They are in communication with Tobiah, an adversary, compromising the unity and integrity of the community. The loyalty of many in Judah had been compromised by oaths and familial ties to Tobiah. This tangled web of relationships created an atmosphere where allegiance to God's mission was overshadowed by personal loyalties, leading to betrayal and communication with the enemy. Tobiah's letters served as a tool of intimidation, aimed at discouraging and undermining Nehemiah's leadership. The enemy often uses disloyalty and internal strife to weaken the resolve of those working toward God's purposes. Relational disloyalties always threaten kingdom progress because those that we expect should be loyal to us cause us the greatest grief when they don’t stand by us and this is what happened to Nehemiah. FEET AND HANDS FOR THE MESSAGE Do you feel afraid, or discouraged in serving God? Are you confused or deceived? You need to live your life according to God’s priorities. Don’t let neutral things or even good things become the enemy of the best that you are supposed to be. Allow God to strengthen your hands and finish the work so that He may be glorified in accomplishing His great work. PRAYER Dear Lord, guard my heart against the enemy's tactic of disloyalty within your church and my communities. Help me to prioritize allegiance to your mission above personal loyalties and to handle relationships in a way that strengthens rather than weakens our unity. Grant me discernment and resilience against intimidation, knowing that my ultimate loyalty is to you. In Jesus' name, I pray. Amen. THERE SHALL BE SHOWERS OF BLESSINGS SHOWERS! BLESSINGS!! DAILY word study: NOBLES OF JUDAH The phrase "nobles of Judah" in Hebrew is "ḥaḵamê yəhûḏāh" (חַכְמֵי יְהוּדָה). "ḥaḵamê" implies wise or prudent individuals, often denoting leaders, and "yəhûḏāh" refers to the tribe of Judah. Therefore, the phrase conveys the idea of the wise or influential leaders among the tribe of Judah. Similar terminology is found in other biblical passages, where "nobles" or "leaders" are mentioned in the context of societal structures and decision-making processes. For instance, in Numbers 1:16, leaders are selected from the tribes. The term "nobles of Judah" refers to the distinguished or prominent individuals among the tribe of Judah. Throughout the Bible, the word "nobles" is often associated with leaders, elders, or influential figures within a community. In this context, it signifies the leadership or influential class within the tribe of Judah during the period of Nehemiah's rebuilding efforts. In Nehemiah 6:17, the reference to the "nobles of Judah" suggests that key leaders and influencers within the tribe were involved in the opposition or conspiracy against Nehemiah's work. This adds a layer of complexity to the challenges Nehemiah faced, as those with influence were among his adversaries. The inclusion of the "nobles of Judah" in the narrative serves as a reminder that even within communities or groups of believers, challenges can arise from influential individuals. It prompts reflection on the importance of navigating opposition with wisdom, discernment, and reliance on God's guidance. Reflections: How does the presence of opposition among the "nobles of Judah" in Nehemiah's story offer insights into dealing with challenges that may arise within influential or leadership circles in our own lives or communities?

Rev. Charles Oppong-Poku | December 1, 2023 | Nehemiah 6:15-16 KEY VERSE: "15 So the wall was completed on the twenty-fifth of Elul, in fifty-two days. 16 When all our enemies heard about this, all the surrounding nations were afraid and lost their self-confidence, because they realized that this work had been done with the help of our God." Nehemiah 6:15-16 (NIV) MESSAGE In a remarkable display of determination and divine assistance, Nehemiah and the people completed the reconstruction of the wall in an astonishing fifty-two days. This feat is a testament to the power of unity, unwavering faith, and the guidance of God in accomplishing seemingly impossible tasks. It can only be described as a miraculous achievement. The successful completion of the wall had a profound effect on the enemies and surrounding nations. The realisation that this accomplishment was achieved with the help of God instilled fear and stripped away their self-confidence. It emphasizes the transformative impact of God's work in and through His people. The successful completion of the wall was not just a human achievement; it was a manifestation of God's power and faithfulness. In our pursuits and endeavours, acknowledging God's role in our accomplishments ensures that success brings glory to Him and points others to the source of our strength. The recognition of God’s favour caused the enemies to temporarily back off. They could attribute the great achievement to the strength and providential favour of the Lord and the courage and persevering work of the people under the godly leadership of Nehemiah. This left an impactful testimony – Impact on the godly and impact on God’s enemies: “When all our enemies heard of it, and all the nations surrounding us saw it, they lost their confidence; for they recognised that this work had been accomplished with the help of our God” (vrs.16). FEET AND HANDS FOR THE MESSAGE Great things can be accomplished with God’s help even in the midst of seemingly insurmountable challenges. Always remember to acknowledge and give credit to God for His role in our accomplishments and ensure that God’s glory is central to all our achievements. PRAYER My God and my Father, I praise you for all the successes I have achieved in my life and ministry. May my reflection on what you have done for me inspire me to trust in your power and faithfulness in the face of challenges. As I pursue my goals, may the successes bring glory to your name, so that others will witness the transformative impact of your work in and through me. In Jesus' name, we pray. Amen. THERE SHALL BE SHOWERS OF BLESSINGS SHOWERS! BLESSINGS!! DAILY word study: HELP OF OUR GOD The Hebrew phrase translated as "help of our God" is "ezer Eloheynu" (עֵזֶר אֱלֹהֵינוּ). "Ezer" denotes aid, assistance, or help, and "Eloheynu" refers to our God. Together, the phrase conveys a profound reliance on God's assistance. Similar expressions of relying on the help of God are found in Psalms, where the psalmist often acknowledges God as a refuge and source of strength (Psalm 46:1; 121:2). The concept is also echoed in the New Testament, emphasizing dependence on God's grace and strength (2 Corinthians 12:9). The phrase "help of our God" emphasizes reliance on divine assistance and intervention. Throughout the Bible, similar expressions underscore the understanding that human efforts, while necessary, are insufficient without God's support. It signifies acknowledging God as the ultimate source of strength, guidance, and success. In Nehemiah 6:16, this phrase encapsulates the recognition that the successful completion of the rebuilding efforts in the face of opposition was not solely due to human skill or strategies but was fundamentally dependent on God's providential help. It highlights the synergy between human effort and divine intervention. For believers, the phrase serves as a reminder to approach challenges with a humble acknowledgement of dependence on God. It encourages a perspective that recognizes God's role as the ultimate helper amid difficulties, opposition, or daunting tasks. Reflections: How can the example of Nehemiah's reliance on the "help of our God" inspire us to approach challenges with faith, acknowledging God's role as our ultimate source of strength and success?

Rev. Charles Oppong-Poku | November 30, 2023 | Nehemiah 6:12-14 KEY VERSE: ¹²I realized that God had not sent him, …. ¹³He had been hired to intimidate me so that I would commit a sin by doing this, and then they would give me a bad name to discredit me. Nehemiah 6:12-13 (NIV) MESSAGE Nehemiah continued to battle the scheming tactics of the enemy and in this passage, Nehemiah encounters a supposed prophet who attempts to deceive him into taking refuge in the temple. Nehemiah, discerning the deceptive nature of this encounter, realizes that the prophet was a hired instrument of Tobiah and Sanballat, designed to create a compromising situation leading to sin and subsequent discrediting. The enemy often employs tactics of setup, orchestrating deceptive scenarios aimed at causing believers to stumble. Nehemiah's clarity in recognizing the orchestrated nature of the setup highlights the importance of spiritual discernment to avoid falling into traps that compromise our integrity. The ultimate goal of the setup was not just to intimidate Nehemiah but to discredit him. The enemy seeks to tarnish the character of God's servants through schemes that lead to compromise. Nehemiah's steadfastness in resisting the setup serves as a powerful example for believers facing similar challenges. Satan cannot stand a man of integrity and will always try to ruin his reputation, entice him into sin, tempt him in every way possible and twist the Word of God as Satan did when he tempted Christ in the wilderness. Satan loves this tactic of entrapment or setup because our sinful nature plays right into his hand. A good reputation built up over a lifetime can be lost very quickly in the foolishness of chasing after the lusts of the flesh, the lust of the eyes and the boastful pride of life (1 John 2:15-17). Don’t take someone’s advice just because they claim to have God’s perspective on the situation. Check things out in line with the word of God and the deeper promptings of the Holy Spirit. Nehemiah prayed again: “Remember, O my God, Tobiah and Sanballat according to these works of theirs, and also Noadiah the prophetess and the rest of the prophets who were trying to frighten me” (vrs14). He appealed to God’s faithful judgement: Remember Me; Remember my enemies, my attackers. Because God remembers, we don’t have to! Don’t keep repeating injustice in your mind. FEET AND HANDS FOR THE MESSAGE Do you believe everything you hear? Do you search the Scriptures yourself to see that the counsel you are being given is biblical? Are you easy to deceive? Consider the broader impact of setups on one’s witness and credibility, stand firm against intimidation, and maintain a steadfast commitment to God’s principles, even in the face of orchestrated schemes. PRAYER Dear Lord, thank you for the promise of your ever-abiding presence. Please grant me the discernment to recognize the enemy's tactics of set up in my life and help me see through deceptive scenarios designed to lead me into sin. May my life reflect your integrity, and may I trust in your guidance to navigate the schemes of the enemy. In Jesus' name, we pray. Amen. THERE SHALL BE SHOWERS OF BLESSINGS SHOWERS! BLESSINGS!! DAILY word study: HIRED The Hebrew word translated as "hired" in this Nehemiah 6:12-13 is "sākīr" (שָׂכִיר). In its general usage, it denotes someone hired for a wage or reward. However, this specific narrative, takes on a metaphorical sense, suggesting manipulation or subversion for personal gain. The term "hired" in Nehemiah 6:12-13 refers to a deceptive tactic employed by Sanballat and Tobiah in an attempt to intimidate Nehemiah. They sought to create a false impression, implying that Nehemiah had hired prophets to speak on his behalf, insinuating an ulterior motive behind his leadership. This tactic of false accusation has parallels in the Bible, such as the false witnesses against Jesus during His trial (Matthew 26:59-61). In both cases, the intent is to discredit a leader through deceptive means. The adversaries' accusation of Nehemiah hiring prophets reveals a cunning strategy to undermine his credibility. By framing Nehemiah's leadership as financially motivated, they aimed to create suspicion among the people and divert attention from the real threat posed by external enemies. The incident prompts reflection on how deceptive strategies can be employed even in the pursuit of God's work. It serves as a reminder to be discerning and resilient in the face of false accusations and to uphold integrity in leadership. Reflections: How can the example of Nehemiah's response to false accusations inspire us to maintain integrity and resilience when faced with deceptive tactics in our own spheres of influence?

Rev. Charles Oppong-Poku | November 29, 2023 | Nehemiah 6:10-12 KEY VERSE: But I said, 'Should a man like me run away? Or should someone like me go into the temple to save his life? I will not go!'" Nehemiah 6:11 MESSAGE Nehemiah faced an expedient tactic from his enemies, who attempted to lure him into a compromising situation by exploiting a supposed threat to his life. Shemaiah's suggestion to seek refuge in the temple appears as an offer of safety but is a ploy to tarnish Nehemiah's integrity. Expediency refers to a given situation when an action or decision is considered convenient if it is chosen for its immediate benefit or effectiveness, often without necessarily considering long-term consequences or adherence to moral principles. Expediency involves making choices based on what is most suitable or advantageous in the present circumstances, even if it may not align with broader principles or values. The enemy was subtle and tried to use one of the "prophets", someone Nehemiah thought to be "safe" and trustworthy, to get him to compromise! Shemaiah claimed to be a prophet of God, yet he urged Nehemiah to do what was allowed only for the priests, but Nehemiah was not a priest, and had no right of access to the temple itself. King Uzziah, trespassing, was fortunate to escape with no more than leprosy (2 Ch. 26:16ff; cf. Nu 18:7). Nehemiah, had he tried to save himself in such a way would have lost, possibly, his life, certainly his honour and would have jeopardized the very cause he had at heart. To enter and shut himself in the Holy Place would have been a desecration of the house of God and would have caused people to question his reverence for God. This show of fear, and even cowardice, would be a lack of trust in God and would undermine the confidence of the people in his leadership. Nehemiah demonstrated keen discernment in recognizing the ulterior motive behind the seemingly benevolent invitation. Instead of succumbing to fear, he maintained his commitment to God's calling and refused to compromise his principles for the sake of personal safety. The enemy often employs expedient tactics—quick, seemingly advantageous solutions—to derail God's work and compromise our convictions. Nehemiah's steadfast refusal to take an expedient route reminds us of the importance of remaining true to our calling, even in the face of apparent shortcuts. FEET AND HANDS FOR THE MESSAGE In what areas of your life are you susceptible to the enemy’s tactic of expedience, where quick solutions may compromise your integrity or divert you from God’s purpose? Beware of the “Shemaiahs”, for they are well alive and around with their expedient tactics to destroy your life and ministry. They will appear as “Men of God”, and “Prophets of God” but they are agents of the enemy. Beware! PRAYER Heavenly Father, grant me the wisdom and discernment to recognize the enemy's tactics of expediency in my life. Help me stand resolute in my commitment to your calling, even when faced with seemingly advantageous shortcuts that compromise my integrity. May my choices always align with your will, in Jesus' name, I pray. Amen THERE SHALL BE SHOWERS OF BLESSINGS SHOWERS! BLESSINGS!! DAILY word study: I WILL NOT GO The phrase "I will not go" in Hebrew is אֵינֶנִי הוֹלֵךְ (eineni holech). Breaking it down: The Hebrew phrase אֵינֶנִי (eineni): is a strong negation, emphasizing "I will not" or "I am not." while הוֹלֵךְ (holech): has its root word as "to go" or "to walk." In the context of our Key Verse, Nehemiah is declaring his refusal to walk into the suggested trap. The phrase "I will not go" or a similar sentiment is found in various places in the Bible, often conveying a strong resolve or commitment. For example: Genesis 39:7-10 (NIV): Verse 8: "But he refused. 'With me in charge,' he told her, 'my master does not concern himself with anything in the house; everything he owns he has entrusted to my care.'" In the story of Joseph and Potiphar's wife, Joseph refuses her advances, declaring his commitment to his master and to God. His refusal reflects a dedication to moral principles and loyalty. Exodus 32:31-32 (NIV): Verse 32: "But now, please forgive their sin—but if not, then blot me out of the book you have written." In a different context, Moses expresses a willingness to be blotted out of God's book if it would mean forgiveness for the people of Israel. This is a profound declaration of commitment and sacrificial love. These instances, while different in context, share the theme of individuals standing firm in their convictions, whether in matters of morality or interceding for others. In our Key Verse for today's devotional, Nehemiah faced a critical moment in his mission to rebuild the walls of Jerusalem. His adversaries, Sanballat and others, attempted to lure him into a compromising situation, urging him to seek refuge in the temple to save his life. Nehemiah's response is resolute and marked by a deep sense of commitment. Nehemiah's statement: "I will not go" aligns with a broader biblical theme of unwavering commitment to principles, whether moral integrity, loyalty, or sacrificial love. It encourages believers to hold fast to their convictions, even in the face of pressure or temptation. Nehemiah's refusal is not merely a rejection of a physical invitation but a declaration of his steadfast faith and trust in God. He recognizes that compromising his integrity would jeopardize the work and compromise the purpose for which he was called. It's a powerful example of standing firm in the face of temptation and remaining faithful to God's call. Reflections How can the examples of Joseph, Moses, and Nehemiah inspire us to maintain our commitment to moral principles, loyalty, and sacrificial love in our daily lives even when faced with tempting shortcuts or compromises?

Rev. Charles Oppong-Poku | November 28, 2023 | Nehemiah 6:1-9 KEY VERSE: They were all trying to frighten us, thinking, “Their hands will get too weak for the work, and it will not be completed.” Nehemiah 6:9 (NIV) MESSAGE: In yesterday’s devotional, we learnt that Nehemiah's enemies sought to instil fear and weaken the resolve of the people by spreading slander. The enemies came to taunt them, and the weakness they experienced was not just physical, but mental and spiritual fatigue as well. The mockers were not just attacking their job, but casting doubt on the strength of their God. By mocking their efforts, they were essentially telling Nehemiah and his people that their faith was misplaced, and their God was powerless. Nehemiah’s reaction tells us exactly how we should react given this same situation: not retaliation, not defensiveness, and not anger, but an immediate turning to the Lord. Nehemiah took the problem to God and asked Him to handle things by strengthening his hands for the task he was called to do. He was not asking for strength to destroy his enemies, but strength to simply do what God had called him to do. This means humility. This means trusting the Lord. This means letting vengeance belong to God and staying focused. Nehemiah had the discernment to see the slander strategy was all about fear, and he wouldn’t give in to it. No enemy can make us afraid; all they can do is try to make us choose fear – but it is up to us to refuse it. If you are going to live and work for Christ you must know there are going to be things that distract you to get you off course, and there are going to be things that defame you. Nehemiah said I am going to keep working on the wall. He would not give in to distractions. He would not give in to defamation. He knew their motive was to try to frighten him and he would not give in. Rather than succumbing to the fear and discouragement that slander can bring, he turns to God in prayer. Nehemiah acknowledges his dependence on God's strength to counteract the potential weakness caused by the enemy's tactics. Nehemiah's prayer is not a plea for an easy way out but a request for strength to continue the work. It reflects a posture of active dependence on God. As we face slander or opposition, our response should not be passivity or retaliation, but a diligent commitment to the work God has called us to, relying on His strength. FEET AND HANDS FOR THE MESSAGE: Are you on the verge of giving in to the deceptions and slander of the enemy? The antidote is to keep on working hard. Cultivate the habit of seeking God’s empowerment amid challenges. The enablement comes from the Grace of God who strengthens our hands and enables us to persevere. PRAYER: Heavenly Father, in the face of slander and opposition, help me to turn to you for strength and seek your empowering presence to diligently carry out the work you've called me to do. Grant me resilience and wisdom to respond to challenges with trust in your guidance, working hard in dependence on your unfailing strength. In Jesus' name, we pray. Amen. THERE SHALL BE SHOWERS OF BLESSINGS SHOWERS! BLESSINGS!! DAILY word study: FRIGHTEN The term "frighten" in Nehemiah 6:9 is translated from the Hebrew word "חָתַת" (chatath). In biblical usage, this word often conveys the idea of fear, dismay, or intimidation. It reflects a state of being alarmed or terrified. It captures the emotional and psychological impact of intimidation. It reflects a state of being deeply troubled and alarmed. Examples of Biblical Usage:** Genesis 3:10 (NIV): "He answered, 'I heard you in the garden, and I was afraid because I was naked; so I hid.'" Adam, after disobeying God, experiences fear and a sense of vulnerability. Exodus 20:18 (NIV): "When the people saw the thunder and lightning and heard the trumpet and saw the mountain in smoke, they trembled with fear. They stayed at a distance." The Israelites, witnessing the divine manifestation at Mount Sinai, were filled with fear. In Nehemiah 6:9, the adversaries sought to frighten Nehemiah by spreading false rumours and fabricating a narrative that implied a threat to his life. This was a tactic to induce fear and disrupt the courageous work of rebuilding the wall. Reflections: Consider a situation in your life where you faced intimidation or attempts to induce fear. How did you respond, and what lessons did you learn from that experience?

Rev. Charles Oppong-Poku | November 27, 2023 | Nehemiah 6:1-9 KEY VERSE: Then, the fifth time, Sanballat sent his aide to me with the same message, and in his hand was an unsealed letter 6 in which was written: “It is reported among the nations—and Geshem says it is true—that you and the Jews are plotting to revolt, and therefore you are building the wall. Moreover, according to these reports you are about to become their king. Nehemiah 6:5-6 (NIV) MESSAGE: That which started as a private invitation escalated to public intimidation because an open letter to a royal governor would be both intimidating and insulting. Letters to officials were rolled up and secured with seals so that only those with authority could open and read them. Sanballat wanted the public to know the contents of the letter because he hoped to undermine Nehemiah’s reputation and authority. Slander is the utterance of false charges or misrepresentations which defame and damage another’s reputation. It is closely aligned with gossip which is a rumour of a personal or sensitive nature that shares dirt about another. Rumours involve exaggeration and inaccuracy. They accused him that when he came to Jerusalem, he had evil motives of wanting to gather a bunch of followers subvert their loyalty and cause them to start their little kingdom agenda and that his work was not what it might seem but was driven by selfish ambition to be king. Slanderers would try to twist God’s Word to support their agenda. In these verses, we witness the relentless efforts of Sanballat and his team to thwart Nehemiah's mission by resorting to slander. The enemy often employs deceitful tactics, using false accusations to create doubt, confusion, and division. Slander can potentially damage reputations, sow discord, and hinder progress. By spreading false information, the enemy seeks to undermine our credibility, weaken our resolve, and distract us from God's purpose for our lives. Nehemiah's response to the slanderous accusations is a model of steadfastness and faith. He remained focused on God's calling, refusing to be swayed by baseless allegations. Nehemiah's example teaches us the importance of trusting God in the face of slander and maintaining our integrity. FEET AND HANDS FOR THE MESSAGE: How do you respond to the repeated attempts of the enemy to use slander as a weapon against you? What qualities can you incorporate into your life when facing false accusations or slander? Remain focused on your mission and maintain your trust in God in times of the enemy’s tactic of slander. PRAYER: Heavenly Father, we come before you with grateful hearts, acknowledging your sovereignty over our lives. In moments of slander and false accusations, please help us to stand firm in our faith. Grant us discernment to recognize the enemy's tactics and the strength to overcome them with unwavering trust in Your promises. In Jesus' name, we pray. Amen. THERE SHALL BE SHOWERS OF BLESSINGS SHOWERS! BLESSINGS!! DAILY word study: LETTER The term "letter" in Nehemiah 6:5-6 is translated from the Hebrew word "כְּתָב" (kethav). In the biblical context, a "letter" typically refers to a written message or communication. Letters in the Bible can carry various purposes, including conveying information, instructions, or, as in this case, serving as a tool for manipulation. Examples of Biblical Usage: 2 Corinthians 3:6 (NKJV): "who also made us sufficient as ministers of the new covenant, not of the letter but of the Spirit; for the letter kills, but the Spirit gives life." Here, "the letter" is contrasted with "the Spirit," emphasizing the difference between legalistic adherence to rules and the transformative power of the Holy Spirit. Jeremiah 29:1 (NKJV): "Now these are the words of the letter that Jeremiah the prophet sent from Jerusalem to the remainder of the elders who were carried away captive—to the priests, the prophets, and all the people whom Nebuchadnezzar had carried away captive from Jerusalem to Babylon." This verse exemplifies a letter as a means of communication during the time of exile. In Nehemiah 6:5-6, the adversaries of Nehemiah sought to use a letter to falsely accuse him and create a situation where he would compromise. This deceitful tactic aimed to damage Nehemiah's reputation and hinder the progress of rebuilding the wall. Reflections: Reflect on a time when written communication played a significant role in a situation in your life. How did it impact the outcome, and what lessons did you learn from that experience?

Rev. Charles Oppong-Poku | November 26, 2023 | Nehemiah 6:1-9 KEY VERSE: ²Sanballat and Geshem sent me this message: “Come, let us meet together in one of the villages on the plain of Ono.” But they were scheming to harm me; so I sent messengers to them with this reply: “I am carrying on a great project and cannot go down. Why should the work stop while I leave it and go down to you?” Nehemia 6:2-3 MESSAGE: When Sanballat and his coconspirators realise that they have been outmanoeuvred, and outwitted by Nehemiah, they decide to attack him personally. This passage unveils the enemy's subtle strategy of compromise and distraction as they seek to thwart Nehemiah's progress. Here, Sanballat and Geshem extended an invitation to Nehemiah. My simple research revealed that “Ono” was located on the seacoast near the Gaza Strip; a nice resort area for a religious conference. It was like the enemies were saying “Let’s organize a retreat instead of being adversaries and snipping at one another, let’s get together and discuss what we have in common”. The proposal seemed harmless on the surface—a seemingly friendly meeting at a neutral location. However, this invitation concealed a nefarious intent to compromise Nehemiah's focus and determination. The enemy's tactic was rooted in the art of distraction. They aimed to divert his attention from the crucial work on the walls by enticing Nehemiah to a meeting. Compromising situations often start with seemingly harmless distractions, leading individuals away from their divine callings. His response, "I am doing great work and I cannot come down", reflects a profound discernment of the true nature of the invitation. Nehemiah's refusal illustrates the importance of spiritual discernment in the face of subtle compromises. Unyielding, the adversaries persisted in their attempts to distract Nehemiah. They sent the same invitation four times, escalating their efforts. This highlights the enemy's determination to erode Nehemiah's commitment through persistent compromise and distraction. The enemy's tactics of compromise and distraction are not confined to Nehemiah’s time. It remains a contemporary challenge. In our personal and spiritual lives, adversaries may lure us away from God's purpose with seemingly innocent proposals. Nehemiah's example urges us to stay vigilant and resolute in the face of persistent distractions. Establishing clear goals, maintaining a focus on priorities, and cultivating discernment are essential tools in resisting the enemy's attempts to divert attention and compromise integrity. FEET AND HANDS FOR THE MESSAGE: How can you cultivate a decerning spirit in the face of seemingly innocent invitations that may compromise your commitment to God’s calling? How can you fortify your spiritual defences and stay focused on God’s calling, especially when faced with persistent temptations? Don’t get distracted by good things. You need to learn to say “NO”, and proactively develop Christian principles of discernment and unwavering resolve to safeguard against the tactics of compromise and distraction. PRAYER: Dear Heavenly Father, grant me the discernment and wisdom to recognize the enemy's tactics of compromise and distraction in my life. Strengthen my resolve to stay focused on the tasks You have entrusted to me, guarding against the subtle invitations that seek to divert me from Your purpose. In Jesus' name, we pray. Amen. THERE SHALL BE SHOWERS OF BLESSINGS SHOWERS! BLESSINGS!! DAILY word study: SCHEMING The Hebrew word "תָּחַשׁ" (tachash) denotes a subtle planning or crafting, often with an intent to deceive. Its root meaning encompasses the idea of forming a secret plan to achieve a selfish or harmful objective. This word is used in various contexts in the Bible to depict the crafty and deceitful actions of individuals. Examples of Biblical Usage: Genesis 3:1 (NKJV): "Now the serpent was more cunning than any beast of the field which the Lord God had made. And he said to the woman, 'Has God indeed said, "You shall not eat of every tree of the garden?"'" Here, the word is used to describe the craftiness of the serpent in tempting Eve. Proverbs 14:17 (NKJV): "A quick-tempered man acts foolishly, And a man of wicked intentions is hated." In this proverb, the word is translated as "wicked intentions," conveying the idea of evil scheming. The context in Nehemiah 6:2-3 reveals a scheme devised by Nehemiah's adversaries to harm him. The scheming wasn't born out of noble intentions but rather a malicious plot to hinder the reconstruction of the wall. This emphasizes the recurring theme in the Bible that speaks against deceitful practices and highlights the need for discernment when facing opposition. Reflections: Reflect on a time when you faced opposition or encountered deceitful schemes. How did you respond, and what lessons did you learn from that experience?

Rev. Charles Oppong-Poku| November 25, 2023 | Nehemiah 6:1-9 KEY VERSE: Now when it was reported to Sanballat, Tobiah, to Geshem the Arab and to the rest of our enemies that I had rebuilt the wall, and that no breach remained in it, although at that time I had not set up the doors in the gates. Nehemiah 6:1 MESSAGE: We have been studying Nehemiah chapters four and five for the past several weeks. We saw that the relationship between the two chapters is that they are both about opposition, but they differ in that chapter four speaks about opposition from without, while chapter 5 deals with opposition from within. The "opposition from without" in Chapter 4 developed because of jealousy, and anger at the accomplishments of others. In Chapter 5, it developed "inside the family" because of greed and selfishness. One would expect to read in chapter 6 that "Everyone lived happily ever after!" But that’s not what happened. The work did progress on the wall, but the opposition “from without” returned with different tactics of discouragement and deception to prevent Nehemiah from finishing the task. The attack upon Nehemiah in Chapter 6 was very significant because it happened at a crucial juncture in his life when he was nearly finished with the greatest task that Jerusalem’s citizens had seen in their generation. Not very long before they were ready to cut the ribbon and enjoy a jubilant celebration, the enemy began to plot Nehemiah’s demise. Whenever we begin to progress in our spiritual life and fulfil the purpose of our calling, we wake up the enemies of our lives and ministries. Kingdom progress refers to the advancement of God's purposes and the establishment of His rule and reign in the lives of individuals, churches, denominations, communities, and the world at large. Kingdom progress involves the tangible manifestation of God's transformative work, often seen through the restoration, renewal, and flourishing of His people and kingdom business. In the book of Nehemiah, kingdom progress is exemplified through Nehemiah's leadership in the rebuilding of the walls of Jerusalem. It involves aligning with God's vision, obediently following His will, effective leadership, community collaboration, overcoming opposition, prayerful dependence on God, and achieving not only physical restoration but also spiritual and moral renewal. Remember, Sanballat and his evil cohorts are always around, and your “kingdom progress” will always awaken them. When the kingdom enemies try to frighten you and get you to quit, stay on task and ask God to strengthen you. FEET AND HANDS: How can you enhance your spiritual vigilance in the face of opposition? Are there specific areas in your life where you need to be more alert to the tactics of the enemy as you strive for kingdom progress? In Nehemiah's story, he remained vigilant and discerning amidst external threats. PRAYER: Heavenly Father, thank you for the wisdom and insights gained from reflecting on Nehemiah's story and the principles of handling kingdom progress and its accompanying enemies. Lord, grant me the discernment to recognize the spiritual opposition that may arise as I progress in fulfilling Your purposes. Help me to distinguish between ordinary challenges and the tactics of the enemy. May Your Holy Spirit illuminate my heart and mind, enabling me to navigate each obstacle with faith and wisdom. In the name of Jesus, I pray, Amen! THERE SHALL BE SHOWERS OF BLESSINGS SHOWERS! BLESSINGS!! DAILY word study: REPORTED In the context of Nehemiah 6:1, the term "reported" is translated from the Hebrew word "nagad," which conveys the idea of declaring, proclaiming, or making known. The enemies, Sanballat, Tobiah, and Geshem, received this declaration or report about the progress of Nehemiah's wall-rebuilding project. This biblical usage emphasizes the power of information, especially when it falls into the hands of those with opposing intentions. The Hebrew "nagad" implies not only the transmission of facts but also the intentionality of making something known. In Nehemiah's situation, it denotes the intentional communication of a specific reality—the successful reconstruction of the wall. This communication, intentional or not, sets the stage for the enemies' subsequent actions and strategies. This theme of reporting is recurrent in the Bible, illustrating the impact of shared information on various narratives. In Genesis, Joseph's brothers reported their father's preference for him, leading to jealousy and animosity. In the New Testament, the Pharisees reported the healing of the blind man by Jesus, triggering conflict and opposition. Understanding the Hebrew "nagad" prompts reflection on the intentionality behind the information we convey. Nehemiah's story challenges us to consider not just the content of our communication but also the motives and intentions behind what we declare or make known. It invites us to be mindful of the narratives we share, recognizing their capacity to influence perspectives and reactions. Reflections: How can we apply the lessons from Nehemiah's situation to our communication today, considering the intentional declaration of information? Are we mindful of the motives and intentions behind what we make known, recognizing the potential impact on relationships and situations?