Rev. Enoch Thompson | February 28, 2024 | John 3:31 KEY VERSE: The one who comes from above is above all; the one who is from the earth belongs to the earth and speaks as one from the earth. John 3:31 (NIV) MESSAGE: John the Baptist gives a second reason why his disciples did not have to rival his ministry to that of Christ but were rather to uphold the superiority of Christ over John’s person and ministry; the Lord Jesus came from Heaven. Our faith works towards God who rules from His royal throne in Heaven, and who calls us to Himself, heavenward in Christ Jesus. Paul says, “I press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus.” Phil 3:14 (NIV). All of our belief and commitment as Christians is intended to release us of the sinfulness of our earthly nature and to introduce us to the life of God, beginning an experience of God which will ultimately present us into the eternal holy presence of God from whom we have been separated by sin. If Christ Jesus our Lord came from Heaven where we aspire to go to, then it makes good sense to listen to Him and follow Him. John had been praised by the Lord Jesus as being the greatest among those born of women, but even John pales into insignificance, for “the one who is from the earth belongs to the earth, and speaks as one from the earth.” John 3:31. No matter how eloquent and philosophically convincing any earthly person could be, the Lord Jesus is superior to them, because He came from Heaven, and they are from the earth. FEET AND HANDS FOR THE MESSAGE: Bow and worship the Lord Jesus Christ and give Him the place of King over your life. He is the King who came from the place you are journeying to. When Earth contests against Heaven, always choose the side of Heaven against Earth! PRAYER: Lord Jesus Christ, you are worthy of my allegiance because you came from the throne of Heaven to be my lowly friend. How I long that in my friendship with you I will not miss your royal majesty. For your dear Name’s sake, Amen. THERE SHALL BE SHOWERS OF BLESSING. SHOWERS! BLESSINGS!! DAILY word study: FROM ABOVE In John 3:31 (NIV), the phrase "from above" is translated from the Greek word "ἄνωθεν" (anōthen), which carries the primary meaning of "from above" or "from a higher place." This phrase is used in the context of John the Baptist's testimony about Jesus. He affirms Jesus' divine origin and authority by stating, "He who comes from above is above all; he who is of the earth belongs to the earth and speaks as one from the earth. He who comes from heaven is above all." John 3:31(NIV). The Greek word "ἄνωθεν" (anōthen) is also used elsewhere in the New Testament to denote a spatial or metaphorical ascent. For example, in John 3:3, Jesus tells Nicodemus, "Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God." Here, being "born again" is likened to a spiritual birth from above, emphasizing the heavenly origin and nature of this new birth. Additionally, in John 19:11, Jesus tells Pilate, "You would have no authority over me at all unless it had been given you from above." This statement underscores the ultimate authority that comes from God, who reigns from heaven above. In John 3:31, the phrase "from above" emphasizes Jesus' divine origin and superiority over all earthly authorities. It highlights His heavenly nature and mission, contrasting Him with those who are merely of the earth. This verse reinforces the theme of Jesus' divine identity and underscores the importance of recognizing His heavenly authority. Reflections: How does acknowledging Jesus as the one who comes from above influence our understanding of His authority and our response to His teachings and commands?

Enoch Thompson | February 27, 2024 | John 3:27-30 KEY VERSE: He must become greater; I must become less. John 3:30 (NIV) MESSAGE: John the Baptist takes time to show his disciples why the Lord Jesus Christ must have the superiority that had become a concern to them, that the Lord Jesus was gaining more followers than their team. John’s argument today is that of necessity, “He must become greater; I must become less. John 3:30 (NIV). It is of necessity that Christ must increase, and it is inevitable that John as a servant and a forerunner must decrease. The moon shines in the night and gives it a soft shine to indicate that it is night. But the necessity of the day and its inevitability requires that as the dawn breaks into the new day the moon and its stars must give way to the rising sun. We must give the place of importance to the Lord Jesus Christ. Self must give way to Christ as the new King over the affections of our life. More and more of self must be yielded and more and more of Christ be seen in our lives. Our objectives and aspirations must diminish more and more, and the objectives and purposes of the Kingdom of God formed in and through us more and more. The Kingdom principle demands that in our relationship with other people, “Do nothing out of selfish ambition or vain conceit, but in humility consider others better than yourselves. Phil 2:3 (NIV), in an attitude of the humility of the King of the Kingdom. FEET AND HANDS FOR THE MESSAGE: Do you see the necessity of giving Christ the place of primary importance in your life? Is Christ the Lord becoming greater in your thinking and behaviour that you can see yourself becoming less in His presence? When this is true, we can also learn to create room for others in our space. PRAYER: Dear Lord Jesus, you are the greatest ever in my life. Please help me to make space, all the space, that I may decrease, and you may increase. For your dear Name’s sake, Amen. THERE SHALL BE SHOWERS OF BLESSING. SHOWERS! BLESSINGS!! DAILY word study: INCREASE In John 3:30 (NIV), the word "increase" is translated from the Greek word "αὐξάνω" (auxanō). This word conveys the idea of growth, enlargement, or advancement. The Greek word "αὐξάνω" (auxanō) is also used in other parts of the New Testament to signify growth or increase. For example, in Luke 2:52, it describes Jesus increasing in wisdom and stature, and in Acts 6:7, it denotes the number of disciples multiplying greatly. In the context of our key verse, John the Baptist is expressing his understanding of his role in relation to Jesus Christ. He acknowledges that Jesus must increase or become greater in prominence, while he, John, must decrease or become less significant. John the Baptist's statement reflects humility and a recognition of Jesus' supremacy. He understands that his ministry is to prepare the way for the Messiah and that his role diminishes as Jesus' ministry gains prominence. Rather than seeking personal glory or recognition, John joyfully embraces his role in advancing God's kingdom and exalting Christ. Reflections: How can we emulate John the Baptist's humility and willingness to decrease so that Christ may increase in our lives, ministries, and spheres of influence?

Rev. Enoch Thompson | February 26, 2024 | John 3:22-25 KEY VERSE: (This was before John was put in prison.), John 3:24 (NIV) MESSAGE: In my short life I have seen people who were once strong and energetic, become weak and incapable of the least stressful work. I have often reflected, and a few days ago, in a conversation with a retired medical doctor, I wanted to ask at what point weakness sets in. My mind quickly shut me up by alerting me about my uncle, Mr. Adotey who is over ninety years old, reads without glasses, has all his teeth intact, walks easily without aid, and takes care of some house chores. I was also reminded of a recent encounter with Rev. Professor Gilbert Ansere who is over ninety years old but could pass for any far younger age because of his energy and ability to read without glasses and presently actively engaged in research. The above is to say that some retain strength even in their old age. But that is the exception. I cannot go into the examples of loved ones and church people we have ministered to who were weak and helpless because of age. Our text puts in parenthesis the fact that John was actively carrying out his work of baptising Jewish people who repented in response to his preaching, preparing them for the manifestation and ministry of the Messiah Jesus. The parenthesis jumps forward in the story of John the Baptist because there was coming a time when he would be imprisoned and would not be able to do ministry again. We are all subject to situations in life that make it difficult or impossible to do certain things that we would have loved to do or continue doing in our walk with and service to God and humanity. There is the imprisonment of sickness, lost opportunity, lack of resources or the ultimate inevitable, death. The Lord Jesus taught us, “As long as it is day, we must do the work of him who sent me. Night is coming when no one can work. John 9:4 (NIV). FEET AND HANDS FOR THE MESSAGE: Do you maximize the opportunities you have to express yourself, in words, in a dance, in songs, in acts of charity? John must do the works of God before the imprisonment comes! PRAYER: Lord, help me to maximize my opportunities to serve you and humanity, before the prison of night when I cannot do anything. For your dear Name’s sake, Amen. THERE SHALL BE SHOWERS OF BLESSING. SHOWERS! BLESSINGS!! DAILY word study: IN PRISON In John 3:24 (NIV), the phrase "in prison" is translated from the Greek words "ἐν τῇ φυλακῇ" (en tē phylakē). The word "ἐν" (en) denotes "in" or "within," indicating the location, while "φυλακῇ" (phylakē) refers to a prison or place of confinement. This phrase underscores the physical confinement of John the Baptist, emphasizing his literal imprisonment for his bold proclamation of truth and his challenge to the prevailing religious and political authorities. The Greek word "φυλακῇ" (phylakē) is also used elsewhere in the New Testament to describe imprisonment or custody. For example, in Matthew 14:3, it is used to depict the imprisonment of John the Baptist by Herod Antipas. The imprisonment of John the Baptist serves as a reminder of the persecution and opposition faced by those who faithfully proclaim the message of God's kingdom. It underscores the cost of discipleship and the willingness of believers to endure suffering for the sake of righteousness. Reflections: How can we maintain our faith and commitment to God even in difficult circumstances, following the example of John the Baptist's devotion to God's truth while in prison?

Rev. Enoch Thompson | February 25, 2024 | John 3:22-26 KEY VERSE: They came to John and said to him, "Rabbi, that man who was with you on the other side of the Jordan — the one you testified about — well, he is baptizing, and everyone is going to him." John 3:26 (NIV) MESSAGE: Ministerial jealousy? Yes, ministerial jealousy. Many conflicts arise because admirers and supporters of one servant of God get jealous of their mentor in the light of the ministry successes of another servant of God. We have examples in Scripture (our text, Joshua’s reaction in Numbers 11:28, James and John's anger in Luke 9:52-54 etc). Ministerial jealousy was real in biblical times as much as in our days. Ministers enter a competitive mode and measure themselves one against another in terms of quality of ministry, and levels of material possessions. Head pastors are sometimes angered and bitter because a junior minister has some gifts that the head pastor does not have. The examples of the Lord Jesus, John the Baptist or Paul all show that godly ministers of God will always do their best to quench the fires of ministerial wars brought on by ministerial jealousy. As long as people remain people, and do not allow the full extent of the transforming work of the Holy Spirit, there will always be manifestations of carnal ministerial jealousy. FEET AND HANDS FOR THE MESSAGE: Do you feel so attached to a minister to the extent that you feel offended when other people as doing better than them? Do you experience the urge to become defensive or even offensive when issues concerning that person come up? Do you feel a competitive edge towards other people and their ministry in the Church? Let us guard against ministerial jealousy. PRAYER: Thank you, Lord Jesus, that though you faced opposition from the religious leaders of your time you did not exercise jealousy of their position or titles. You also showed us how to manage ministerial jealousy. I pray that I will be guarded in handling any feeling of jealousy of other people especially because of what gifts and ministries they may have. For your dear Name’s sake, Amen. THERE SHALL BE SHOWERS OF BLESSING. SHOWERS! BLESSINGS!! DAILY word study: TESTIFIED In John 3:26 (NIV), the word "testified" comes from the Greek word "μαρτυρέω" (martyreo), which is derived from the root word "μάρτυς" (martus), meaning "witness" or "testimony." It refers to giving testimony or bearing witness to something, often in a legal or formal context. In the context of John 3:26, John the Baptist's disciples express concern to him about Jesus baptizing and gaining more followers than John. They emphasize that Jesus, whom John testified about, is now baptizing, and everyone is going to Him. Here, "testified" highlights John the Baptist's previous proclamation of Jesus as the Messiah and his role as a witness to Christ's identity and mission. The word "testified" underscores John the Baptist's authoritative declaration about Jesus' divine nature and purpose, affirming Jesus as the promised Messiah. It reflects John's unwavering commitment to bearing witness to the truth and pointing others to Jesus as the Savior. In a broader biblical context, "testify" or "witness" is a recurring theme throughout the New Testament, emphasizing the importance of believers bearing witness to Christ's redemptive work and proclaiming the gospel to others. Acts 1:8 encourages believers to be witnesses of Jesus in Jerusalem, Judea, Samaria, and to the ends of the earth. Reflections: How can we follow John the Baptist's example of faithful testimony and witness-bearing in our lives today, effectively proclaiming the gospel and pointing others to Jesus?

Rev. Enoch Thompson | February 24, 2024 | John 3:22 KEY VERSE: After this, Jesus and his disciples went out into the Judean countryside, where he spent some time with them, and baptized. John 3:22 (NIV) MESSAGE: The Lord has just finished spending time with Nicodemus and verse 22 says: “After this, Jesus and his disciples went out into the Judean countryside, where he spent some time with them, and baptized. John 3:22 (NIV). The Lord loved people and we see Him throughout His earthly ministry doing this. In one instant it is Nicodemus, in another it is the woman at the well of Sychar, in another it is little children, blind individuals, abandoned lepers, multitudes etc. The Lord loved to spend time with His disciples, and He did that intentionally and used it as time to pass on to those who were drawing near to Him what the Kingdom of God was about and how to live the Kingdom life. As beneficiaries of the Kingdom of God, we have a duty to pass on to other people our knowledge of the Kingdom and our belief in its reliability. FEET AND HANDS FOR THE MESSAGE: Do you have time for people generally, and do people feel at home with and around you? The most important network of people God gives us is the immediate family. Sometimes we get so busy with work and even ministry that we fail to spend time with those who should be nearest to us. Are you spending time with people, and with your nearest people? PRAYER: Lord, what a people-lover you are. I wonder why I am not always like you. Whatever my reasons, may I learn to love people and spend quantity and quality time with them, especially those who are nearest to me. For your dear Name’s sake, Amen. THERE SHALL BE SHOWERS OF BLESSING. SHOWERS! BLESSINGS!! DAILY word study: SPEND TIME The Greek word used for "spend time" in John 3:22 is "διατρίβω" (diatribo), derived from the root "διά" (dia), meaning "through," and "τρίβω" (tribo), meaning "to rub, wear away, or spend time." The compound word conveys the idea of spending time thoroughly or extensively, often in a particular place. Throughout the Gospels, we see numerous examples of Jesus spending time with various individuals, such as the woman at the well (John 4), Zacchaeus (Luke 19), and His disciples (Mark 3:14). In each encounter, Jesus demonstrated compassion, love, and a genuine interest in people's lives, illustrating the importance of relational ministry and personal engagement. In the context of John 3:22, "διατρίβω" portrays Jesus and His disciples lingering or tarrying in the Judean countryside. This suggests a deliberate and purposeful engagement in ministry activities, taking the time to minister to the needs of the people they encountered. In applying this understanding, believers are encouraged to emulate Jesus' example of intentional ministry and discipleship. Just as Jesus spent time investing in the lives of others, we are called to prioritize relational ministry, making time to engage with people, share the gospel, and disciple others in the ways of Christ. Reflections: How can we follow Jesus' example of intentional ministry and discipleship in our own lives, making time to invest in relationships and share the gospel with others?

Rev. Enoch Thompson | February 23, 2024 | John 3:19-21 KEY VERSE: This is the verdict: Light has come into the world, but men loved darkness instead of light because their deeds were evil. John 3:19 (NIV) MESSAGE: In John 3:16-18 The Lord Jesus made very categorical statements of people getting lost and people getting saved because of their faith in Him or their unbelief of Him. In the section for our reflection, He explains why the foregoing is so; people are saved or lost because they make a choice to be saved or to be lost.  The Lord invites us to the courtroom of the destinies of people and declares the basis of the judgment, “This is the verdict: Light has come into the world, but men loved darkness instead of light because their deeds were evil.” The natural inbuilt sinful nature collaborates with Satan and the Satan-influenced world system around us to make us want to and to actually reject the light of God revealed in His Son, through His Word, by His Holy Spirit, and by the positive examples of godly people around us. The choice we make to go the ways that are contrary to God is what will send us to Hell, or in this life reduce the fellowship and blessings of God. Sinful choices will make us want to hide in the darkness. Sinful choices will make us reject God and His godly ways. And those are always our choices. On the other hand, when we choose to live right, to walk in God’s light, we are emboldened by the power of right to want to step out, and to open ourselves up to the scrutiny of the light of God, and of His Word. FEET AND HANDS FOR THE MESSAGE: Have you deliberately chosen Christ, the light of the world, and are you walking in the light, the path defined by His Word and in the leading of the Holy Spirit? Choose the Light, be the light and walk in the light of God. PRAYER: Dear Lord Jesus, thanks for spelling out the verdict. I now know that I am responsible for my spiritual standing and that I can choose to be in the light and to be the light. Empower me, Lord, to always choose to be in the light. For your dear Name’s sake, Amen. THERE SHALL BE SHOWERS OF BLESSING. SHOWERS! BLESSINGS!! DAILY wordy study: DARKNESS In Greek, the word used for "darkness" is "σκοτία" (skotía). It denotes a state of spiritual ignorance, moral depravity, or separation from God's truth and righteousness. Some biblical examples that illuminate the theme of darkness versus light are: John 1:5 (NIV) - "The light shines in the darkness, and the darkness has not overcome it." Ephesians 5:8 (NIV) - "For you were once darkness, but now you are light in the Lord. Live as children of light." "Darkness" symbolizes spiritual blindness and the presence of sin and evil in the world. It represents ignorance of God's truth and rejection of His light. People who are in darkness are enslaved to sin and live apart from God's ways. In the context of John 3:19, Jesus explains that although the light of God's truth has come into the world through Him, many people prefer to remain in darkness. This choice stems from a love for sinful desires and a reluctance to confront the reality of their own wrongdoing. Reflections In what ways have you witnessed the presence of spiritual darkness in the world around you? How can you be a bearer of God's light and truth to those who are still living in darkness?

Rev. Enoch Thompson | February 22, 2024 | John 3:14-18 KEY VERSE: "For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. John 3:16 (NIV) MESSAGE: Think for a moment about the latest offer in the market; buy one fridge and get a free microwave, travel on our airline, and get free hotel accommodation etc. Life itself offers us deals that we follow, only to discover their emptiness later. The Lord Jesus told Nicodemus the objective for which God’s love was expressed through the giving of His one and only Son; “God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.” Nothing could be clearer. God warns us of the possibility of perishing, eternally separated from God in eternal suffering in Hell (a place prepared not for humans, but for Satan and his demons). Hell becomes the final destiny of those who reject God’s offer of love expressed through Christ. Those who reject Jesus and His death as their substitute will face God’s judgment based on their own merit, and because they will fall short, they will be placed with the architect of sin, Satan, in his final condemnation in Hell. On the other hand, God offers a deal that is too good to be refused; whoever believes that Jesus Christ is the Son of God (God in human form), and believes in His death and resurrection will enter into a realm of life where they begin even in this life to live the God-kind of life, to have a revived spirit that corresponds to God and responds to God’s demand for right living, not from external force but from internal conviction. The eternal life offered by God is also the satisfied life, it is life forevermore under God, beginning now and lasting through the centuries unending. FEET AND HANDS FOR THE MESSAGE: God desires and intends that you will not perish but have eternal life. Will you take the offer, have you taken the offer? Thank God for His abundant goodness in saving you. PRAYER: Dear Lord Jesus, thank you for the offer of yourself for my salvation from Hell and for my opportunity to be saved. I believe in you; may I live and experience the eternal life which begins now. For your dear Name’s sake, Amen. THERE SHALL BE SHOWERS OF BLESSING. SHOWERS! BLESSINGS!! DAILY word study: ETERNAL LIFE Devotional Reflection: In Greek, the phrase used for "eternal life" is "ζωὴν αἰώνιον" (zōḗn aiṓnion). "Zōḗn" refers to life, vitality, or existence, while "aiṓnion" denotes eternity, perpetuity, or without end. The phrase is used in other passages like: John 17:3 (NIV) - "Now this is eternal life: that they know you, the only true God, and Jesus Christ, whom you have sent." Romans 6:23 (NIV) - "For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord." "Eternal life" in the biblical context refers to a quality of life that transcends temporal existence and extends into eternity. It is not merely endless duration but a state of being in an intimate relationship with God, characterized by joy, peace, and fulfilment. This eternal life is made possible through faith in Jesus Christ. It is not earned through good deeds or religious rituals but is a gift of God's grace. Believers receive this gift by trusting in Jesus as their Savior and committing their lives to Him. Eternal life begins the moment a person believes in Jesus and continues into eternity, where believers will enjoy perfect fellowship with God in His kingdom forever. Reflections: How does the promise of eternal life in Christ impact your perspective on life and your priorities? How can you live in light of this hope each day?

Rev. Enoch Thompson | February 21, 2024 | John 3:14-18 KEY VERSE: "For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. John 3:16 (NIV) MESSAGE: Clear-minded business-like thinking has objectives and goals for every investment and all operations. God is the Master-Investor, and in showing His love to us through the giving of the Lord Jesus Christ, He desired and required that we would put our faith in Christ and what He did on the cross. Faith in God may be a general religious expression, but we must reduce the concept of faith to a particular reference to faith in the Lord Jesus Christ. He was the self-revelation of God in human form who lived a sinless life, taught heavenly and earthly truths, and exercised the power of God over spirits, nature, sickness, and death. His death and resurrection showed Him to be the Son of God (Rom. 1:4). You must believe in the Lord Jesus Christ, not only as dead and resurrected, but also as alive and well, and soon to return to take His Church from this sin-sick world. You must believe and look forward to the great future of His eternal Kingdom in which we shall live as beneficiaries of His great grace, mercy, and love when we shall worship Him eternally as King of kings and Lord of lords. You must believe in Jesus Christ as your Saviour and make Him your Lord! FEET AND HANDS FOR THE MESSAGE: You may believe in God, but has your religious faith arrived at faith in Jesus Christ? Settle this matter. It has consequences for life and beyond death. PRAYER: Dear Lord Jesus, I believe in you for all you mean and stand for. Please help me to live a life that reflects you living through me. For your dear Name’s sake, Amen. THERE SHALL BE SHOWERS OF BLESSING. SHOWERS! BLESSINGS!! DAILY word study: BELIEVES In Greek, the word used for "believes" in John 3:16 is "πιστεύω" (pisteuó), which means to have faith, trust, or confidence in. This word is derived from "pistis," which means faith or trust. other Biblical usage of the word can be found in John 1:12 (NIV) - "Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God." Acts 16:31 (NIV) - "They replied, 'Believe in the Lord Jesus, and you will be saved—you and your household.'" Believing in Jesus is more than just acknowledging His existence; it involves entrusting our lives to Him, relying on His promises, and surrendering to His lordship. It is an active and ongoing commitment to follow Jesus and His teachings. In the context of John 3:16, believing in Jesus is the key to receiving eternal life. This belief signifies a deep, personal trust in Jesus as the Savior and the Son of God. It involves acknowledging our need for salvation and accepting Jesus' sacrificial death on the cross as a means of reconciliation with God. Reflections: How does your understanding of what it means to believe in Jesus impact the way you live your life and the decisions you make daily?

Rev. Enoch Thompson | February 20, 2024 | John 3:14-18 KEY VERSE: "For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. John 3:16 (NIV) MESSAGE: One of the scarcest commodities to the human soul is love. We desire strongly to be loved, and we open our lives up to people that we feel love us. While human love is desirable and a great resource for enjoying life, the love of God is the truest and best of love and our greatest need always. The Lord Jesus explains to Nicodemus, and to us, that the Son of God would be crucified, lifted up as the scornful representation of the human race, all because “God so loved the world” (John 3:16). The songwriter invites us to “Ponder anew what the Almighty can do if with His love He befriend thee.” God loved us in ways we can never imagine, God loved us and was willing to give us His best, His one and only Son. God loved the fallen human race and sought to bring us back into fellowship with Himself, to bring us back to the banquet table and make us His children once again. God loved us means God loved you, God loved me, to the extent that if we were the only humans who existed Christ would still have gone to the cross and taken the bullets for us. What a wonderful love, what a love so extravagant!!! FEET AND HANDS FOR THE MESSAGE: Have you felt the love of God and embraced that love so profoundly? Can you reflect on the abundance of the love of God, and truly say “Thank you God for loving me.” Reflect on God’s love today and verbalise your love response to God in words, and songs, and acts of love to those around you. PRAYER: Lord, I stand amazed by your love. It beats my imagination, and I feel undeserving. Yet while I was a sinner, Christ died for me. Please help me to see your love in this moment, please help me embrace your vast and limitless love. I love you, Lord, for you first loved me. For your dear Name’s sake, Amen. THERE SHALL BE SHOWERS OF BLESSING. SHOWERS! BLESSINGS!! DAILY word study: SO LOVED The phrase "so loved" in John 3:16 is translated in Greek as "οὕτως ἠγάπησεν" (houtōs ēgapēsen), where "ἠγάπησεν" (ēgapēsen) is the verb form of "ἀγάπη" (agapē), which denotes a selfless, sacrificial, and unconditional love. This form emphasizes the completed action of God's love in the past, continuing into the present and future. Romans 5:8 and 1 John 4:9-10 also illustrate the depth and sacrificial nature of God's love through Jesus Christ. In the context of John 3:16, this profound love is demonstrated through the sacrificial giving of God's Son, Jesus Christ, for the salvation of humanity. It is through Jesus' death on the cross that God's love is fully revealed, as He willingly laid down His life to reconcile sinful humanity to Himself. Reflections: Considering the depth of God's love, how does this truth shape your view of yourself and others? How does it inspire you to share God's love with those around you?

Rev. Enoch Thompson | February 19, 2024 | John 3:14-18 KEY VERSE: ¹⁴ Just as Moses lifted up the snake in the desert, so the Son of Man must be lifted up, ¹⁵ that everyone who believes in him may have eternal life. John 3:14-5 (NIV) MESSAGE: The discussion between the Lord Jesus and Nicodemus reaches a climax when the Lord introduces the central factor of the new birth, Christ and Him crucified. The Lord was always aware of His mission, from start to finish. He had come to offer Himself as the appropriate and acceptable ultimate sacrifice for human sin. The new birth of individuals was going to be possible because the Son of God, God in human form, would be crucified on a cruel rugged cross, and when the message of His death, its cause and its power is proclaimed, further lifting Him up, He through that water of preaching, and by the convicting power of the Holy Spirit (water and Spirit), will draw people (of all races, languages, nationalities, situations in life, etc.) to Himself. The Lord links His statement of His mission as indicated to the history of Israel in which those bitten by venomous snakes in the wilderness looked to a bronze image of the snake lifted on a pole and were healed. On the cross, the holy sinless Son of God became the embodiment of sin as He carried the sin of the whole world upon Himself. This was so true to the extent that He was forsaken of the Father (God abhorred Himself for the ugliness of human sin). FEET AND HANDS FOR THE MESSAGE: Have you been to Calvary to look upon the crucified Son of God, and in faith to agree that He was crucified in your place? If so, you have eternal life. If you have not trusted Jesus as your Saviour, you have an opportunity of a lifetime to do so, now. He’s coming back, not as a Saviour but as the judge. Get in His good books by settling your responsibility and opportunity to believe. Look and live, look and live! PRAYER: Sinless Lamb of God upon the cross, thank you that you died for me and in my place, and rose again from the dead. I believe in you. Please help me to live for you who died for me. For your dear Name’s sake, Amen. THERE SHALL BE SHOWERS OF BLESSING. SHOWERS! BLESSINGS!! DAILY word study: LIFTED UP In John 3:14-15 (NIV), the phrase "lifted up" is translated from the Greek word "ὑψοῦντα" (hypsōnta), which means to elevate or exalt. This phrase refers to Jesus being lifted up on the cross for the salvation of humanity. It carries the idea of Jesus' crucifixion, where He would bear the sins of the world and provide redemption for all who believe in Him. This concept of being "lifted up" is also found in other biblical passages, such as: John 12:32 (NIV): "But I, when I am lifted up from the earth, will draw all men to myself." Here, Jesus speaks of His crucifixion and the universal invitation to salvation through His sacrifice. Philippians 2:8-9 (NIV): "And being found in appearance as a man, he humbled himself and became obedient to death— even death on a cross! Therefore God exalted him to the highest place and gave him the name that is above every name." This passage highlights the exaltation of Jesus following His sacrificial death on the cross. The phrase "lifted up" in John 3:14-15 emphasizes the act of love and sacrifice demonstrated by Jesus on the cross. It symbolizes His victory over sin and death, as well as His role as the Savior of humanity. Reflections How does the concept of Jesus being "lifted up" on the cross impact your understanding of salvation and your relationship with Him? How does His exaltation inspire you to live a life of faith and obedience?

Rev. Enoch Thompson | February 18, 2024 | John 3:9-13 KEY VERSE: I tell you the truth, we speak of what we know, and we testify to what we have seen, but still, you people do not accept our testimony. John 3:11 (NIV) MESSAGE: In any court of justice, the presence of reliable witnesses is very critical to arriving at just conclusions. The doubts or enquiries of Nicodemus called for evidence of how reliable the statements of the Lord Jesus were. The Lord undertakes to bring clarity to the reliability of His teachings. In verse 11 He speaks in a plural to indicate the united testimony of the Father, the Son, and the Holy Spirit. It is not the testimony of one but three. The corroboration of three witnesses must be taken in the court of faith. In the same verse, He indicates that what He was testifying to are things that were known to Him and that He had seen. In effect, His testimony is a true ocular witness. He also states that His doctrine is simplified, in verse 12, “I have spoken to you of earthly things . . .” His doctrine is evidence-based, “No one has ever gone into heaven except the one who came from heaven — the Son of Man. John 3:13  (NIV). Since He came from Heaven, He alone could truly tell what Heaven expects and what Heaven offers. The doctrine of Christ is reliable and trustworthy! FEET AND HANDS FOR THE MESSAGE: Do you believe in the Lord Jesus Christ as your Lord and Saviour? Do you believe in the doctrine of Christ? You may well do, because it makes sense, and it is rooted in evidence. PRAYER: Lord, where shall we go but remain with you, for you have the words of life and truth. Help me to truly believe. For your dear Name’s sake, Amen. THERE SHALL BE SHOWERS OF BLESSING. SHOWERS! BLESSINGS!! DAILY word study: WE In John 3:11, the word "we" is translated in the Greek as "ἡμεῖς" (hemeis). This plural pronoun typically refers to a group of people or entities. However, in the context of Jesus' statement, where He speaks about heavenly matters and the testimony of God, "ἡμεῖς" carries deeper significance. The mention of "we" in this verse has led theologians to ponder its implications, particularly in relation to the doctrine of the Trinity. While the term itself doesn't explicitly denote the Trinity, it aligns with the broader biblical narrative of God's triune nature. Throughout the Bible, there are instances where plural pronouns are used to denote divine activity or interaction. For example, in Genesis 1:26, God says, "Let us make mankind in our image, in our likeness." This plural pronoun suggests a communal aspect within the Godhead. Additionally, in Isaiah 6:8, the prophet hears the voice of the Lord saying, "Whom shall I send? And who will go for us?" Again, the plural pronoun "us" hints at the plurality within God's identity. In the New Testament, particularly in the Gospel of John, there are several instances where Jesus speaks about His relationship with the Father and the Holy Spirit, indicating a complex unity. John 14:16 is one such example, where Jesus promises the Holy Spirit, saying, "And I will ask the Father, and he will give you another advocate to help you and be with you forever." In the context of John 3:11, Jesus' use of "ἡμεῖς" suggests a shared divine knowledge and authority between Himself, the Father, and the Holy Spirit. It reflects the interconnectedness and unity within the Godhead, emphasizing the collaborative nature of their work in revealing heavenly truths to humanity. Reflections How does recognizing the plurality within the Godhead deepen your understanding of God's relational nature and His involvement in our lives?

Rev. Enoch Thompson | February 17, 2024 | John 3:9-13 KEY VERSE: "You are Israel's teacher," said Jesus, "and do you not understand these things? John 3:10 (NIV) MESSAGE: When we are faced with the Word of God, we must respond one way or another. Nicodemus responded to the teaching about the new birth and its agency and processes with the question "How can this be?" (verse 9). It is not clear whether the question was one of doubt or one of disbelief. Either way, the doctrine presented to Nicodemus by the Lord was still meaningless and far-fetched. He could not understand it nor readily receive it. The response of the Lord to the questioning by Nicodemus was a sharp rebuke, "You are Israel's teacher," said Jesus, "and do you not understand these things? John 3:10 (NIV). There are divine expectations of us in matters of doctrine and faith as well as character and moral standards. These expectations are based upon the exposure we have to the Word of God and the self-manifestations of God that we have been exposed to. Nicodemus was a Jew, in the first place, and the Jews have had the privilege of the Old Testament Scriptures to which every Jew was immersed from childhood. In the second place, Nicodemus was a teacher in Israel; his position as a teacher and a leader for that matter made it necessary that he would have some understanding of what the Lord was talking about. The concept of the new birth should not be a completely new one to a Jew and a Jewish teacher (e.g. Ezekiel 36:25-27), and yet here we see a fumbling Nicodemus. FEET AND HANDS FOR THE MESSAGE: What opportunities have you had with Christ and His Word? What has been the effect of that exposure on you? Determine to maximize your opportunities with Christ and His Word from this time onwards, with the help of the Holy Spirit. PRAYER: Lord, I am awed at the expectations you have of me, and of how sometimes I have squandered the opportunities you gave me for spiritual knowledge and character changes. I ask that you help me by your Holy Spirit to make the most of every opportunity from this point onwards. For your dear Name’s sake, Amen. THERE SHALL BE SHOWERS OF BLESSING. SHOWERS! BLESSINGS!! DAILY word study: TEACHER The word translated as "teacher" in this verse is "διδάσκαλος" (didaskalos), which refers to one who imparts knowledge, instructs, or teaches. In the context of Jewish society, a teacher held a significant role in interpreting and transmitting religious teachings and traditions to others. Throughout the New Testament, the term "teacher" is often used to refer to individuals who had a teaching ministry within the early Christian community. Jesus Himself is referred to as a teacher (Matthew 8:19, Mark 4:38, John 13:13), and He appointed certain individuals, such as the apostles, to teach and make disciples (Matthew 28:19-20). Paul also speaks of the gift of teaching within the body of Christ (Romans 12:7, Ephesians 4:11). Jesus acknowledges Nicodemus's role as a teacher of Israel, recognizing his influence and authority within the Jewish religious community. However, Jesus also challenges Nicodemus to move beyond his position of authority and status to embrace spiritual truths that go beyond human wisdom and understanding. This encounter highlights the importance of humility and openness to God's revelation, even for those in positions of leadership and influence. Reflections: In our own lives, how do we exercise the role of teacher or influencer among those around us? Are we faithful stewards of the knowledge and wisdom entrusted to us, using our positions of influence to guide others toward a deeper understanding of God's truth and His will for their lives?