Rev. Enoch Thompson| November 11, 2023 | Nehemiah 4:1-6 KEY VERSE: When Sanballat heard that we were rebuilding the wall, he became angry and was greatly incensed. He ridiculed the Jews, . . . Nehemiah 4:1 (NIV) MESSAGE: In spite of the attempts of the enemies of the Jews to mock, ridicule and blackmail the work of God in the rebuilding of the walls of Jerusalem (Nehemiah 2:19), Chapter 3 is a beautiful rendition of the determination of a people of faith to take their destiny into their own hands, under God, and to achieve what God had put in their heart to do. In chapter 4 we see more of the opposition to the rebuilding of the walls, and how effectively Nehemiah managed the situation. One of the lessons life has taught me is that the enemies of your soul, and your progress, those who hate your welfare, doubt your capabilities, seek to undermine your integrity, and destroy your good name, will not stop attacking you, no, not even when it is apparent that by the grace of God you are making good progress. The successes chalked by the Jews in Chapter 3 should have told Sanballat and co that God was at work in Israel, and that the opposition to the rebuilding effort should stop. When your detractors cannot get you to stop a good work, they may get angry at you and your good work, cast doubts on your ability to succeed, and ridicule the good work with people of evil minds. When Sanballat heard that we were rebuilding the wall, he became angry and was greatly incensed. He ridiculed the Jews, and in the presence of his associates and the army of Samaria, he said, "What are those feeble Jews doing? Will they restore their wall? Will they offer sacrifices? Will they finish in a day? Can they bring the stones back to life from those heaps of rubble — burned as they are?" (Nehemiah 4:1-2), NIV. Satan hates you, and your alliance with God. He will oppose you and seek to discourage you. Don’t expect the Devil and his agents ever to appreciate you or give you respect and respite. They won’t stop! FEET AND HANDS FOR THE MESSAGE: Don’t assume that the enemies of your progress will stop attacking your progress. It is dangerous to assume they will. Don’t be surprised that Sanballat and Tobiah don’t seem to see the obvious successes you have chalked. That is how they are, and that is how they will be. Stay strong and remain focused. Don’t mind Sanballat and Tobiah! PRAYER: Dear Lord God, thank you for the grace you have given me to travel this far. Despite the opposition, thank you for the successes I have chalked by your grace. Please help me to stay focused on your purposes in my life. Lord, confound Sanballat and his associates, and may your work in and through my life succeed. For Jesus’ dear Name’s sake, Amen. THERE SHALL BE SHOWERS OF BLESSING. SHOWERS! BLESSINGS!! DAILY Word study:: SANBALLAT AND TOBIAH Character Study: Sanballat and Tobiah in the Rebuilding Process: Sanballat: Hebrew Name: סַנְבַּלַּט (Sanballat) Meaning: "Sin has given life." Role in Opposition: Sanballat is a prominent figure among the adversaries opposing the rebuilding of the wall. His name, ironically, suggests a negative force that opposes the life-giving restoration of Jerusalem's walls. Motivation: His anger and incensed reaction to the news of the wall's rebuilding suggest a personal or political motive against the restoration of Jerusalem. His opposition appears rooted in a desire to maintain the status quo that was unfavourable to the Jews. Ridicule: Sanballat resorts to ridicule as a means of discouraging and mocking the Jews. This tactic aims to undermine their confidence and determination to rebuild. Tobiah: Hebrew Name: טוֹבִיָּה (Tobiyah) Meaning: "Yahweh is good" or "Yahweh is my good." Role in Opposition: Tobiah, like Sanballat, stands as an adversary to the rebuilding efforts. Despite the positive connotation of his name, his actions align with those opposing the restoration. Association with Sanballat: Tobiah is often mentioned alongside Sanballat, indicating a collaborative effort in opposition. The irony of his name contrasts with his role in hindering a project that seeks the restoration of God's city. Strategies: Tobiah, along with Sanballat, engages in strategies to hinder progress. Later in Nehemiah, we see him attempting to infiltrate the efforts of the Jews from within. Understanding Their Role: Obstruction and Opposition: Sanballat and Tobiah symbolize external opposition to positive change. Their efforts represent forces that resist restoration, seeking to maintain brokenness and prevent the flourishing of God's purposes. Spiritual Significance: The names of both adversaries, ironically, carry meanings that align with positive attributes. This highlights the potential for even seemingly "good" aspects to be misused in opposition to God's work. Reflections: In the face of opposition, how can we embody the resilience and determination demonstrated by Nehemiah and the people, overcoming obstacles to fulfil God's purposes?

Rev. Charles Oppong-Poku | November 10, 2023 | Nehemiah 3:31-32 KEY VERSE: “Next to him, Malkijah, one of the goldsmiths, made repairs as far as the house of the temple servants and the merchants, opposite the Inspection Gate, and as far as the room above the corner” Nehemiah 3:31 (NIV) MESSAGE : Today’s devotional takes us to the last gate mentioned in the series: The Inspection Gate, also known as the Miphkad Gate. The word in Hebrew has a military connection and according to tradition, it was at this gate that David would meet his troops to inspect them. Based on the description, it is deduced that the Inspection Gate must have been on the east or northeast wall, a little to the south of the Sheep Gate. We need to understand that we must all go before an “inspection station”, better known as the Judgment seat of Christ. This gate speaks to us of the examination of our lives by the Lord. This occurs in this life as indicated by Paul in 1 Cor. 4:4: 'For I am conscious of nothing against myself, yet I am not by this acquitted; but the one who examines me is the Lord.' The ultimate fulfilment of this is at the Bema seat of Christ, where our lives are inspected and rewarded appropriately (1 Cor.3:10-15, 2 Cor.5:10). In our Christian experience we should be living with this in mind. We are called to live our lives with eternity in view, caring more for the things of eternity than the temporal things that we see around us. As we conclude the series on the Gates, it is fitting to quickly review how they remind us of Jesus and His finished work on the Cross. The Sheep Gate teaches us that Jesus is the Lamb of God who takes away the sins of the world. The Fish Gate reminds us that Jesus calls us to be fishers of men to win souls for His kingdom. The Old Gate highlights how Jesus makes us New Creations and expects us to walk in the truth of God’s word. By the Valley Gate, Jesus is always with us, even in the valley of trials and tribulations. The Dung or Rubbish Gate teaches us that we should get rid of everything that defiles us. At the Fountain Gate, Jesus gives us the Holy Spirit so that He becomes a fountain of living water in us and flows through us. The Water Gate signifies that Jesus washes us clean with His word. The Horse Gate reminds us that the Christian life is warfare and that we must put on the whole armour of God. The East Gate and the Inspection Gate, remind us of the soon coming of our Lord Jesus Christ and the final judgment so that we will remember to live our lives with Eternity in view! FEET AND HANDS FOR THE MESSAGE: Who is Jesus to you, and how have you benefitted from His finished work on the cross? We have had enough to ponder upon from lessons of the Sheep Gate to the Inspection Gate. Surrender your life wholly to Him and trust Him to see you through the twists and turns of life because He has won the victory over life, sin, Satan and death. PRAYER: Thank you, Lord Jesus, for your work of salvation and your grace that sustains us through the power of the Holy Spirit. Help me to live in the victory that you have won for me for your dear name’s sake. Amen. THERE SHALL BE SHOWERS OF BLESSING. SHOWERS! BLESSINGS!! DAILY word study: INSPECTION GATE The inspection gate in Hebrew is called שַׁ֫עַר הַמִּפְקָד (sha’ar ha-miphkad), which means the gate of the appointed place, the muster, or the census. It is also known as the prison gate, the gate of the gathering, or the gate of the review. This gate has a spiritual and prophetic significance, as it represents the final judgment of God for both believers and unbelievers. According to some Bible scholars, the inspection gate was the place where the people of Israel registered their names and genealogies to enter Jerusalem. It was also the place where the captives of war were brought and imprisoned. The inspection gate reminds us of the accountability that we have before God, who knows everything about us and will reward or punish us according to our deeds. Our Key verse for our devotional today shows that the inspection gate was located near the northeast corner of the city wall, close to the temple area and the sheep gate, where the sacrifices were offered. Some commentators suggest that this implies a connection between the inspection gate and the sheep gate, as both point to the work of Christ, who died as the Lamb of God for our sins and who will judge the world with justice and righteousness. Reflections What will happen when Christ examines your heart and deeds at the inspection gate? In what ways can we live our lives to honour God and show love and kindness to others, trusting in His grace and mercy?

Rev. Charles Oppong-Poku | November 9, 2023 | Nehemiah 3:29-30 KEY VERSE: After them Zadok the son of Immer made repairs in front of his own house. After him Shemaiah the son of Shechaniah, the keeper of the East Gate, made repairs. Nehemiah 3:29 (NJKV) MESSAGE The East Gate of Jerusalem is also called the Golden Gate or the Beautiful Gate (Acts 3:2). In Hebrew, it is, the “Gate of Mercy.” When Jesus entered Jerusalem from the Mount of Olives in Matthew 21, it is believed that He entered through the East Gate. The East Gate faces the rising sun and is the gate of hope. It is the gate of anticipation of what is yet to come when all the trials of life and all the struggles of the earth will end, and the glorious new sun will rise on the new day of God. The East Gate symbolizes the Coming of Christ and reminds us to look forward to that event. Our salvation hopes that Christ will return for the Church and have victory over Satan and the world. We should be living our lives in anticipation of that day. This gate reminds us that Jesus Christ will return soon and we must be ready always. For our Christian life, it shows us our need to live with this hope and to long for His return. Living in hope of Christ's return is an essential aspect of the Christian faith. It is a source of comfort, encouragement, and motivation as believers eagerly await His second coming. Living in hope of Christ's return begins with a strong, unwavering faith in Him. Regularly study and meditate on the Scriptures to deepen your understanding of His promises and the signs of His coming. Faith empowers you to endure in hope, even during difficult times. Preparing for Christ's return involves living a life that reflects His teachings. Strive for holiness, righteousness, and moral purity. 1 Peter 1:16 reminds us to be holy because God is holy. A holy life aligns you with God's will and prepares your heart for His return. FEET AND HANDS FOR THE MESSAGE The journey of faith and hope can be long and challenging. James 5:7 encourages us to be patient as we wait for the Lord's return. Remember that He is faithful to His promises, and our endurance in hope will be rewarded. In times of doubt or discouragement, remember that as the East Gate faces the rising of the sun, there shall definitely be a new glorious dawn. PRAYER Thank You for the promise of Christ's return, a hope that sustains us through all trials and tribulations. In a world filled with uncertainty, I look to You as my source of unwavering hope. Help me to keep my eyes fixed on the eternal glory that awaits us in Christ. May we live with eager anticipation and unwavering faith, knowing that He will come again. In Jesus’ name, I pray, Amen! THERE SHALL BE SHOWERS OF BLESSINGS. SHOWERS! BLESSINGS!! DAILY word study: EAST GATE In Hebrew: "שַׁעַר הַמִּזְרָח" - "Sha'ar Hamizrach" literally means the "East Gate." Significance of the East Gate Strategic Location: The East Gate held significant importance due to its strategic location. In many ancient cultures, including Hebrew, the east was often associated with the source of light and the rising sun, symbolizing a new day or beginning. Symbolic Meaning: The repair of the East Gate symbolizes the restoration of a crucial entry point. The gatekeepers and those responsible for its repair played a vital role in safeguarding the city from potential threats approaching from the east. Cultural and Religious Significance: In Hebrew culture, the east is often linked with divine revelations. Repairing the East Gate could also carry a symbolic meaning of restoring a spiritual entrance or connection, emphasizing the importance of spiritual vigilance and protection. Lessons about the East Gate Spiritual Significance: The repair of the East Gate invites reflection on our role as guardians of the spiritual dawn. Are we actively engaged in restoring and safeguarding spiritual gateways in our lives and communities? New Beginnings: Just as the east symbolizes the dawn of a new day, the repair of the East Gate signifies opportunities for new beginnings and spiritual restoration. Reflections: How can we actively participate in repairing and guarding the spiritual gateways in our lives, symbolized by the East Gate, to embrace new beginnings and ensure spiritual protection?

Rev. Charles Oppong-Poku | November 8, 2023 | Nehemiah 3:28 KEY VERSE: Beyond the Horse Gate the priests made repairs, each in front of his own house. Nehemiah 3:28 (NKJV) MESSAGE The Horse Gate stood north of the Water Gate, next to the temple area. Significantly, the priests repaired this gate and the Sheep Gate. Both were near the temple area. The horse in scripture is a symbol of warfare. Therefore, the Horse Gate reminds us that the Christian life is warfare and that we must always be ready to fight. In Ephesians 6:12, Paul shifts the concept of wrestling to describe Christians’ intense struggles against the power of darkness. Unlike typical wrestling, where you see your opponent, Paul states that our adversaries aren’t human (“flesh and blood”). Essentially, our struggle is not against people but against invisible spiritual entities. They will not appear as horned creatures to fight with us. Instead, they will come through everyday events and things. For instance, think of how Satan attacked Jesus by luring Judas to be greedy for money and accept to betray Jesus. Many Christians imagine power clashes with demonic forces involving witchcraft and occultism, or power encounters in the air or water. While demons and forces of darkness exist, they are not what Paul highlights in this verse. These battles are not merely in the air or water but are in our homes, churches, minds, relationships, finances, etc. As the idea of wrestling suggests, these spiritual entities operate closely with us. They tempt us to sin, discourage prayer and Bible reading, cause divisions in Churches and homes, stir opposition against ministers and the preaching of the Gospel, promote false doctrines, and many others. They work through people and systems around us, and they do so at close range, like in a wrestling match. To be able to stand and win in this battle, the Christian is encouraged to put on the whole armour of God which includes the belt of truth, breastplate of righteousness, shoes of the gospel of peace, shield of faith, helmet of salvation, and the sword of the Spirit which is God's word. Prayer is a vital aspect of spiritual warfare. It is a means through which Christians communicate with God, seek His guidance, and request His intervention in their battles against spiritual forces. FEET AND HANDS FOR THE MESSAGE Don’t be ignorant of this warfare and the enemy’s tactics. Be aware of the spiritual battle in your Christian life, ministry, and family, and equip yourself with God’s full armour as described in the Bible. Meditate on the word of God daily, and through prayer ask God to guide and strengthen you to be able to stand against the wiles of the enemy. PRAYER Dear Lord, I understand that the Christian life is warfare, and I also thank you that I am more than a conqueror because you won the victory for me through the cross. Please help me to put on the armour you provide and abide in you and your word. In Jesus’ name, I pray. Amen! THERE SHALL BE SHOWERS OF BLESSINGS. SHOWERS! BLESSINGS!! DAILY word study: OWN HOUSE The term Own House in Hebrew is translated as "בֵּיתוֹ" (Beito - His House) - "Beito" signifies "his house" or "his dwelling place." In the context of our key verse for today’s devotional the term refers to Priestly Residences: In this context, the term suggests that the priests took responsibility for repairing the section of the wall that was adjacent to their individual residences Community Engagement: Repairing the wall in front of one's own house emphasizes a sense of personal responsibility for the well-being of the community. The priests were involved in both spiritual duties and the physical protection of their living spaces. The usage of the term in our key verse also reveals some insights about the priest: Spiritual Leaders as Builders: The priests, being spiritual leaders, actively participated in the physical restoration of the city. This dual role emphasizes the holistic nature of their responsibilities. Individual Contribution: Repairing the wall in front of each priest's house underscores the idea of personal responsibility and contribution. It reflects a sense of ownership and commitment to the safety and integrity of the community. Leading by Example: The priests, by repairing the wall near their residences, set an example of servant leadership. Their actions teach us the importance of actively participating in the well-being of our communities. Reflections How can we emulate the priests in Nehemiah's time by combining our spiritual leadership with active, personal involvement in the physical well-being and protection of our communities?

Rev. Charles Oppong-Poku | November 7, 2023 | Nehemiah 3:26-27 KEY VERSE: And the temple servants living on the hill of Ophel made repairs up to a point opposite the Water Gate toward the east and the projecting tower. Nehemiah 3:26 (NIV) MESSAGE Today’s passage takes us to the Water Gate. The Water Gate led from the old City of David to the Gihon Spring, next to the Kidron Valley. If the Fountain Gate reminds us of the Spirit of God, the Water Gate reminds us of the Word of God. Like the Fountain Gate, the Water Gate was close to the source of the city’s water supply (Gibeon Spring). It opened up to where Solomon’s Temple was. It was at the Water Gate that Ezra and the priests conducted a great Bible conference and explained the Scriptures to the people (Neh. 8:1-3). That this gate is not said to have been repaired, as were the others, suggests that it was the only part of the wall that was still standing. In our physical world, water is essential for life, refreshment, and cleansing, and in our society, today is used even for leisure and pleasure. The Word needs no repairs; it is uninjured by man’s assault. We may try to promote and defend the Word, but it is both “irreverent and impertinent to seek to patch it up and improve it.” There is a strong warning against this in Rev. 22:18-19. Some have tried to repair the Word of God. Some have tried to break it down. But God said, “My word shall never fail” (Luke 1:37). The Word was the subject of attack from Satan right from the beginning. Perhaps never has there been a greater assault than in the present day. Yet it stands and abides forever. “My word shall not pass away.” (Matt. 24:35). We are challenged to be diligent students of Scripture in order to rightly divide the word of truth (2Tim. 2:15). God’s Word will thoroughly develop spiritual maturity in the lives of those who read it and apply it in their daily life situations (2 Tim. 3:16-17). FEET AND HANDS FOR THE MESSAGE How does this symbolism of the Water Gate relate to the cleansing and purification of your heart and mind through God's Word? How diligent are you in your study of the Word of God for your spiritual maturity? How can you further harness the power of God's Word for your spiritual development and for impacting others positively? PRAYER Heavenly Father, I thank you for the power of your Word. Please grant me the diligence to immerse myself in Your Word, to study it, meditate on it, and let it take root in my heart. Fill me with understanding, knowledge, and wisdom to comprehend the depths of Your teachings. Lord, help me not only to grow spiritually but also to be a vessel of Your light, impacting others positively through the wisdom I gain from Your Word. In the name of Jesus, I pray. Amen. THERE SHALL BE SHOWERS OF BLESSINGS. SHOWERS! BLESSINGS!! DAILY word study: TEMPLE SERVANTS TEMPLE SERVANTS in Hebrew is designated as "עַבְדֵי הַמִּקְדָּשׁ"(Avdei HaMikdash) - "Avdei" means servants or slaves, and "HaMikdash" refers to the temple. These were individuals devoted to temple service. In the Bible, the term refers to: Levitical Service: the group of Levites dedicated to various tasks in the temple, including maintenance and service. Considering the role these servants played in the reconstruction of the walls of Jerusalem, we observed the following: Service and Sacrifice: The term "temple servants" reminds us of the dedicated individuals who served in the sacred spaces, signifying a commitment to God's work. Strategic Repairs: The repairs conducted by the temple servants, particularly near the Water Gate, highlight the strategic significance of this gate, potentially linked to rituals involving water in the temple. Community Involvement: The engagement of temple servants in repairing the city walls emphasizes a holistic approach to community well-being, combining spiritual service with practical tasks. Reflections In what ways can our dedication to spiritual service be integrated with practical actions that contribute to the well-being and strength of our communities, symbolized by the strategic repairs near the Water Gate?

Rev. Charles Oppong-Poku | November 5, 2023 | Nehemiah 3:15-25 KEY VERSE: Shallun the son of Col-Hozeh, leader of the district of Mizpah, repaired the Fountain Gate; he built it, covered it, hung its doors with its bolts and bars, and repaired the wall of the Pool of Shelah by the King’s Garden. Nehemiah 3:15 MESSAGE Today’s passage brings us to the 6th gate, the Fountain Gate. The Fountain Gate was on the east wall, just north of the Dung Gate, in a strategic location near the Pool of Siloam and was often used by the people for cleaning before proceeding on to the temple. The Fountain Gate derived its name from the fact that it was the primary access to the fountain – the Gihom Spring, Jerusalem's sole perennial source of water. In the Bible, water fountains are a picture of the Holy Spirit, and in John 7:37-39 “On the last day, that great day of the feast, Jesus stood and cried out, saying, if anyone thirsts, let him come and drink. He who believes in Me, as the Scripture has said, out of his heart will flow rivers of living water”. That name reminds us of the words of the Lord Jesus to the woman at the well, "The water I shall give you will become a spring of water, a fountain welling up to eternal life." (John 4:14). This is the experience accessed by the Fountain Gate - the living water, and its resulting fruitfulness. In other words, after a valley-type experience where rubbish in our lives is cleared out through the Dung Gate, true faith comes forth and the fountains begin to flow quite quickly. This speaks to us of the living waters of the Holy Spirit that cleanse our lives and empower us for our Christian life - to enable us to obey His will and His word. Like a glass of water, the Holy Spirit gives us life — God’s eternal life. Like a glass of water, the Holy Spirit satisfies us, refreshes us, and cleanses us from all the dirt that we have. Just as the Gihon Spring provides water and life to the whole city of Jerusalem, the Holy Spirit life springs up in us like a fountain, blessing all those around us. This fountain represented the life source of God Himself (Psalm 36:9; Isaiah 8:6). FEET AND HANDS FOR THE MESSAGE How does the message of the Fountain Gate and its life-giving properties relate to your understanding of the Holy Spirit's role in your life? Reflect on areas of your life that may need cleansing and renewal through the work of the Holy Spirit. How can you prepare yourself to be filled with the Holy Spirit in your daily life, and what changes might this filling bring to your thoughts, actions, and interactions with others? The Fountain Gate is the first power gate and shows that the infilling of the Spirit empowers us for God's purposes in our faith journey. PRAYER Heavenly Father, I come before you, acknowledging my need for cleansing and your transformative presence in my life. Fill me with your Holy Spirit, Lord. May your presence overflow in my heart and flow into every aspect of my being. I surrender myself to you, asking that you fill me with your love, peace, and joy. Help me be a vessel of your light in this world, guided by your Spirit. Amen. THERE SHALL BE SHOWERS OF BLESSINGS. SHOWERS! BLESSINGS!! DAILY word study: FOUNTAIN GATE In Hebrew "שַׁעַר הַמַּיִם"(Sha'ar HaMayim - Fountain Gate) - "Sha'ar" means gate, and "HaMayim" refers to water or fountain. The Fountain Gate likely had access to a water source. Fountain is used in the Bible to signify: Water Source: The mention of the Fountain Gate indicates its proximity to a water source. Gates near water sources were strategically important for the city's survival. Symbolism of Life: Water, in biblical symbolism, often represents life and purification. Repairing the Fountain Gate could symbolize the renewal and vitality associated with a clean and functioning water source. In Nehemiah 3:15, The Fountain Gate was repaired by Shallun indicates: Connection to Vital Resources: The repair of the Fountain Gate prompts reflection on the importance of maintaining access to vital resources, both physically and spiritually. Leadership in Resource Management: Shallun, as a leader, oversees the repair of a gate connected to water. This reflects the responsibility of leaders to manage and ensure access to essential resources for the community. Symbolism of Renewal: The Fountain Gate, tied to water, symbolizes the potential for spiritual and communal renewal. Just as a fountain brings fresh water, the repaired gate signifies the possibility of refreshment and cleansing. Reflections How can we, like Shallun, take on leadership roles in ensuring access to essential resources for the well-being and renewal of our communities, both in the physical and spiritual sense?

Rev. Charles Oppong-Poku | November 5, 2023 | Nehemiah 3:14 KEY VERSE: Malchijah the son of Rechab, leader of the district of Beth Haccerem, repaired the Refuse Gate; he built it and hung its doors with its bolts and bars. Nehemiah 3:14 (NJKV) MESSAGE The journey through the gates of Jerusalem from the Sheep Gate through to the Valley Gate has now taken us to the Dung Gate. The Dung Gate, also known as the Refuse Gate, was at the southernmost tip of the city, near the Pool of Siloam. It was the main exit to the Valley of Hinnom, where the city disposed of all of its garbage. The sanitary disposal of waste materials is essential to the health of a city. This gate did not have a beautiful name, but it performed an important service. It reminds us that, like the city, each of us must get rid of whatever defiles us, or it may destroy us. 2 Corinthians 7:1 says “So, having these promises, beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God”. The Dung Gate represents the need for purification and repentance. Spiritually, it reminds us of the importance of confessing our sins and seeking God’s forgiveness. It symbolizes the cleansing and renewal that comes through repentance and the removal of spiritual impurities. Every believer has been saved from their sin once and for all, but we still need daily cleansing from sin along the way. These sins will affect our fellowship with God and also affect our fellowship with others. God has provided cleansing through the blood of Jesus. Everyone needs to have a dung gate in their lives, otherwise, we will be in bad shape because all the refuse in our lives is accumulated, and it will make you smell to high heaven in the sight of God and man. And if this gate is broken down so none of the rubbish can be cleansed away, this needs to be repaired. Through the Dung Gate, the trashes were taken out of Jerusalem, to the valley of Hinnom, where those trashes were burnt. In the same way as trash couldn't stink and smell bad in Jerusalem, but was burnt in the valley of Hinnom, in the dumpster, so sins must die from the heart of the believer through faith in Jesus and His finished work. FEET AND HANDS FOR THE MESSAGE In what ways have you allowed impure thoughts, actions, or influences to enter your life, and how have they affected your spiritual journey? What steps can you take to surrender these defiling influences to God, seeking forgiveness and guidance to cleanse your heart and mind? Confess them to God and repent because He is still faithful and just to forgive you and cleanse you from every unrighteousness. PRAYER Dear Lord, I come before You with a humble heart, acknowledging my shortcomings and the sins that have defiled my spirit. I ask for Your forgiveness, Your cleansing, and Your guidance. Wash away the impurities within me, purify my heart, and make me whole in Your presence. Grant me the strength to serve You faithfully and to walk in the light of Your love. May my actions and thoughts be pleasing to You, and may I be a vessel of Your grace in this world I pray this in the name of Your Son, Jesus Christ Amen. THERE SHALL BE SHOWERS OF BLESSINGS. SHOWERS! BLESSINGS!! DAILY word study: REFUSE GATE The Hebrew words for Refuse Gate is שַׁעַר הָאַשְׁפּוֹת" (Sha'ar HaAshpoth): "Sha'ar" means gate, and "HaAshpoth" refers to refuse or dung. The use of the term Refuse Gate in Scripture connotes: Hygienic Function: The Dung Gate, as its name implies, likely had a practical function related to hygiene and waste management. It was a gate through which the city's refuse was discarded. Ceremonial Implications: In some biblical contexts, waste and impurity were associated with ceremonial uncleanness. The repair of the Dung Gate could symbolize a commitment to maintaining cleanliness and ritual purity. for our study through Nehemiah, the term Refuse Gate in the context of the repair of the walls of Jerusalem signifies: Acknowledging the Unpleasant: The repair of the Dung Gate prompts reflection on our willingness to address and repair areas of life that might be considered unpleasant or undesirable. Leadership in Service: Malchijah, as a leader, takes on the task of repairing the Dung Gate. This highlights the leadership principle of serving in areas that others might find distasteful, demonstrating humility and commitment to the well-being of the community. Renewal and Transformation: The transformation of the Dung Gate from a point of waste disposal to a structurally sound gate signifies the potential for renewal and transformation even in areas of life that seem discarded or wasted. Reflections: How can we, like Malchijah, demonstrate leadership and commitment in addressing and transforming areas of life that might be considered unpleasant or discarded, turning them into sources of renewal and positive change?

Rev. Charles Oppong-Poku | November 4, 2023 | Nehemiah 3:13 KEY VERSE: Hanun and the inhabitants of Zanoah repaired the Valley Gate. They built it, hung its doors with its bolts and bars, and repaired a thousand cubits of the wall as far as the Refuse Gate. Nehemiah 3:13 MESSAGE Once we have learned that Jesus Christ is the Good Shepherd and the Saviour of the world (Sheep Gate), we are told his followers bear witness to him and become fishers of men (Fish Gate). Yet still we have much to learn of Christ, and the teachings of the Church, so we must also pass through the Old Gate, to learn what it means to be clothed with Christ in the ancient wisdom of the ways of God, that we find in Scripture and Church History. And now we come to the Valley Gate, which opens out into the lowest point of Jerusalem: The Hinnom Valley, where wicked and idolatrous practices of child sacrifice (2 Kings, Isaiah & Jeremiah) and burning of human and city waste took place. Jesus referred to this valley several times such as Mark 9:42-50 where “...their worm does not die and the fire is not quenched”. This is where the idea of the word Gehenna (from Hinnom) is often translated as “hell” – a place where the unrepentant wicked are punished. It is interesting to note that the first gate Nehemiah went through to examine the state of the walls and gates of Jerusalem, before starting the construction work, was this one (Nehemiah 2:13-15). The Valley Gate reminds us of humility, and brokenness and reveals the sin in our life. The Christian testimony over the course of Church History reveals that men and women who follow Christ are taken deeper into the nature and character of God by trials and tribulations. Psalm 23 captures the idea of the Valley: “Though I walk through the valley of the shadow of death, I will fear no evil…” So, we see the valley in a Christian’s life as both the experience of God’s seeming absence and the necessary facing up to our fears as we journey with Jesus Christ in this life. The Valley Gate reminds us of our frail humanity, our need for God and our dependence upon Him. The Valley strips us of our pretensions and pride and leads us through repentance and forgiveness into the deep things of God. It is the place God trains us so that even when certain things seem to be difficult and we don’t know what to do, we can be sure that God is training us to rely on, trust and follow Him to the end. In the Christian life, it is not possible to enter the Sheep Gate, nor to join the service of the Fish Gate, nor to be made new creatures in Christ Jesus, until we have been willing to enter the Valley Gate of Humility. FEET AND HANDS FOR THE MESSAGE What valleys are you going through? Is it the valley of doubt where your faith begins to waver in light of problems? Or the valley of discouragement when you are tempted to give up? Don’t be afraid when you go through valleys because Jesus is with you. Whatever difficult and tough times you go through, it is part of the Lord’s training for your personal growth, Jesus is there to take care of you and to protect you, and He will bring you through the valley! PRAYER Thank you, dear Lord, that you are the Shepherd of my soul. You will make me lie down in green pastures, lead me beside quiet waters, refresh my soul and guide me along the right paths for your name’s sake. Please help me to understand that without you I can do nothing and so depend, trust and follow you through my valley experience. In Jesus’ name, I pray. Amen. THERE SHALL BE SHOWERS OF BLESSINGS. SHOWERS! BLESSINGS!!

Rev. Charles Oppong-Poku | November 3, 2023 | Nehemiah 3:6-12 KEY VERSE: The Jeshanah Gate was repaired by Joiada son of Paseah and Meshullam son of Besodeiah. They laid its beams and put its doors and bolts and bars in place. Nehemiah 3:6 (NIV) MESSAGE: The third gate in our trip around the walls of ancient Jerusalem is the Old Gate. Most English Bible translations use the name Old Gate, but in the NIV Bible, it is called the Jeshanah Gate. No one can insist on a unique special meaning for this gate. One can only meditate on various ideas from the designation ‘Old’ Gate. The Old Gate is made new, repaired, and strengthened. Strengthened to fulfil the purpose of the Fish Gate, and possible only because of the Sheep Gate. This speaks to us of the old ways of truth. A young Christian having experienced the sheep gate, and then the fish gate soon sees the need to experience the old gate. This means learning the old ways of truth that never change. Jeremiah 6:16 states 'Thus says the Lord, Stand by the ways and see and ask for the ancient paths, where the good way is and walk in it; And you will find rest for your souls.' Too many Christians today want something new. The latest teaching, the latest experience, or they try to change the truth to make it acceptable with what the world thinks is right today. But the Ancient of Days calls us back to His long-established ways that do not change and remain the same yesterday, today and forever. The old gate reminds us that the Word of God never changes and that we are to seek after the truth of God’s Word. The old gate represents discipleship, growth and maturity in our walk in Christ and God’s Word. From the description of the repairers of the Old Gate, one immediately observes that no expert builders were listed. There were priests, priests’ helpers, goldsmiths, perfume makers, and women, but no expert builders or carpenters were named. These were men of different professions, not professional builders. It would have seemed they had an easy excuse to not do anything, but they jumped in and did the work. The most important ability in the work of the Lord is availability. The one with few gifts and little talent, who has passion and drive to see God’s work done, will accomplish far more than a gifted and talented person who doesn’t have the passion and drive to do the Lord’s work. FEET AND HANDS FOR THE MESSAGE: After being born again – having gone through the Sheep Gate, and excitedly sharing Jesus with others – experience the Sheep Gate, we need to be grounded in God's Word. This is His Logos, the written Word that is from of old – the Old Gate. We do this by making ourselves available to be taught God’s Word and studying the Bible ourselves. This process will go on for some time and we will mature and experience the joy of knowing Him more. PRAYER Heavenly Father, thank you for the gift of salvation and for calling me to be a fisher of men for you. I avail myself to you today and pray that you help me to be a student and doer of your Word. In Jesus’ name, I pray Amen. THERE SHALL BE SHOWERS OF BLESSINGS. SHOWERS! BLESSINGS!! DAILY word study: REPAIRED The Word in Repaired is translated in Hebrew as "ולקשוה" (wā·lə·qā·šō·wāh). It denotes the act of restoring or fixing something that has been damaged or deteriorated. The use of the word in scripture denotes: Physical Restoration: The term is commonly used in the context of repairing physical structures, such as gates, walls, or buildings. It implies the restoration of functionality and integrity. Symbolic Restoration: In a broader sense, biblical "repair" can also carry symbolic significance, representing the restoration of relationships, communities, or spiritual well-being. In our key verse for today, the use of Repaired teaches us about: Physical and Spiritual Repair: The repair of the Jeshanah Gate mirrors the broader biblical theme of restoration, not only in the physical realm but also in spiritual aspects. Just as structures need repair, individuals and communities require renewal. Collaborative Efforts: The involvement of specific individuals in the repair work suggests a collaborative effort. Reflecting on this, we consider the importance of collective action in addressing issues and restoring what is broken. Integrity and Functionality: Repair involves not only fixing what is visibly damaged but also ensuring that the structure functions effectively. In a spiritual context, this may involve addressing both external behaviours and internal attitudes. Reflections: How can we actively engage in the process of repair and restoration, both in the physical and spiritual dimensions of our lives, contributing to the well-being and functionality of our communities?

Rev. Charles Oppong-Poku | November 2, 2023 | Nehemiah 3:3-5 KEY VERSE: The next section was repaired by the men of Tekoa, but their nobles would not put their shoulders to the work under their supervisors. Nehemiah 3:5 (NIV) MESSAGE: The people of the city of Tekoa were more than willing to work – but their nobles did not put their shoulders to the work of their Lord. For the most part, people joined in – but not everybody. These nobles from the city of Tekoa thought they were above the hard work, so they didn’t join in. Literally, the idea in Hebrew is that they wouldn’t submit – they would not “bend their necks” to what the Lord wanted them to do. The real issue was submission. Maybe they thought they had a better plan, maybe they didn’t like how Nehemiah was doing it. Whatever their reason, you can be sure they later regretted it because they stand in disrepute as the only people mentioned in this chapter who did not join in the work. Perhaps Nehemiah wanted to record the names of each of these nobles, but the Lord gave him the mercy to refer to them in only a general way. In Nehemiah 3, we have a long list of those who stooped. They put their hand to the work to see the City of Jerusalem protected, especially the Temple foundation. Men like those of Jericho, Zaccur, the sons of Hassenaah, Meremoth, Meshullam, and Zadok, along with many others, sought the welfare of their land. These men were nobles, leaders, and men of rank. As these leaders stooped, no doubt, in turn, did all those in their clan, whether family or servants. These stooping leaders were not forgotten leaders. The Tekoites stooped but not their nobles. These nobles are not memorialized in Nehemiah’s list. We’ll never know who they were. We’ll always know about the Tekoites. They are the ones who went on to repair a second section of the wall (Neh. 3:27). They went above and beyond others. We’ll always remember these humble servants, but all we’ll know of their nobles is that they were proud men, too proud to stoop and to serve. Leaders who don’t stoop are forgotten. FEET AND HANDS OF THE MESSAGE: How would you be remembered? Where would you fit if you were in this story? The Sons of Hassenaah (v.3) built the Fish Gate, where are you working? Bury your pride and get ready to serve loyally so that you will be memorialized. Don’t be like the nobles of Tekoa who stood to watch while the others worked and they were forgotten forever. PRAYER: Heavenly Father, please forgive me for the times that I have been taken over by pride and insubordination. May your grace be a shield against arrogance and self-righteousness, and may your strength empower me to walk in humility, always seeking to do your will. Let me be a good example to others in everything I do. In Jesus' name, I pray. Amen. THERE SHALL BE SHOWERS OF BLESSINGS. SHOWERS! BLESSINGS!! DAILY word study: NOBLES The Word in Hebrew word "אַדִּירִ֖ים" (addirim - Nobles) refers to individuals of high rank, often associated with leadership, authority, or prominence within a community. In the Bible, it is used to represent: Leadership and Authority: Nobles in biblical contexts were figures of authority and leadership. They often held positions of influence within their communities. Responsibility and Service: While nobles were privileged, they were also expected to bear responsibilities, including contributing to communal endeavours. Their refusal to engage in the repair work in Nehemiah 3:5 is noteworthy. Social Dynamics: The interaction between the general populace and nobles sheds light on the social dynamics of the community. The refusal of nobles to participate may indicate discord or a lack of unity. Our study of the word NOBLES in Nehemiah 3:5 reveals some important lessons about leadership: Balancing Privilege and Responsibility: The reluctance of Tekoa's nobles prompts reflection on the balance between privilege and responsibility. In leadership, there is a call to actively engage in the well-being of the community. Unity in Community Building: The narrative underscores the importance of unity in communal projects. A division between the general population and the nobles hinders the overall progress and success of the community. Leadership Accountability: Leaders, even in positions of nobility, bear a responsibility to serve and contribute to the welfare of the community. This narrative challenges us to assess our roles and responsibilities in the various communities we are part of. Reflections: How can leaders, recognizing their positions of influence, actively engage in serving and contributing to the well-being of the communities they are a part of, fostering unity and shared responsibility in communal endeavours?

Rev. Charles Oppong-Poku | November 1, 2023 | Nehemiah 3:3-5 KEY VERSE: Also the sons of Hassenaah built the Fish Gate; they laid its beams and hung its doors with its bolts and bars. And next to them Meremoth the son of Urijah, the son of Koz, made repairs. Nehemiah 3:3. MESSAGE: The Fish Gate was mentioned next. It was called the fish gate because the fishermen of Galilee would bring their catch through it to be sold. The sons of Hassenaah did the work of rebuilding the fish gate while others helped. They laid its beams and hung its doors with its bolts and bars and made the necessary repairs. These two words “Made repairs” are used not less than four times in today’s passage and about 35 times in chapter 3 alone. It has the idea of strengthening, encouraging, or making something strong. These are principles that have application to far more than material gates and walls. The Bible says that we must be built up and repaired. In Ephesians 4:12, God says the purpose of the church is for the equipping of the saints, and the idea behind equipping is to prepare, strengthen, and make something able to be used. We come together as Christians to strengthen one another, to make us strong and able to live for Jesus and serve Him outside the gatherings of the church. In Nehemiah, we are pointed to Jesus, who is building His people into a beautiful building to God (1 Cor. 3:9; Eph. 2:20-22, 1 Pet. 2:5). The Fish Gate was so named because Galilean fishermen would bring their catch through it for sale. For us, it speaks of evangelism as we have been called to be 'fishers of men' (Matt. 4:19). It is a natural progression in our Christian life that after seeing that Jesus died for our sins, we would then want to tell others about it. Their simple testimony of what Jesus has done in their lives qualifies them to be great 'fishers of men.' So, this is the next step in the Christian life. This gate speaks of the church where believers are expected to be built up and repaired to be on fire for God to go out and turn the world upside down with the message of Jesus Christ. FEET AND HANDS FOR THE MESSAGE: _When we give our lives to Jesus Christ as our Lord and Saviour, He prepares us for the work of ministry through the church. How seriously do you make yourself available for this preparation, strengthening and encouraging to become an effective fisher of men? Position yourself properly in order to play your role in fulfilling the purpose of your calling._ PRAYER: Thank you, dear Lord, for your saving grace and the opportunity to rebuild and strengthen the spiritual gateways in my life. Please guide me and help me to avail myself for your divine agenda for my life. In Jesus’ name, I pray, Amen! THERE SHALL BE SHOWERS OF BLESSINGS. SHOWERS! BLESSINGS!! DAILY word study: GATE The Word in Hebrew"שַֽׁעַר" (sha'ar) broadly refers to a gate, entrance, or opening. In the context of city walls, it signifies a crucial point for entry and exit. In scripture, it is used to: Symbol of Authority: Gates in biblical times served not only as physical barriers but also as symbols of authority and governance. Important decisions and transactions often took place at city gates. Meeting Place: The gate was a central location for various activities, including commerce, legal proceedings, and social interactions. It was a hub for community life. Defensive Structure: Gates played a vital role in the defense of a city. Fortifying gates with beams, doors, bolts, and bars was crucial for the security of the city. In the context of our devotional passage, the word indicates: Symbolic Significance: The rebuilding of the Fish Gate goes beyond physical reconstruction; it symbolizes the restoration of a vital community hub where people gather, transact, and engage in communal life. Collaborative Effort: The involvement of the sons of Hassenaah in building the gate reflects a collaborative effort within the community. Rebuilding is not an individual endeavour but a collective commitment. Security and Governance: The attention to the gate's structural elements highlights the significance of ensuring both the security and orderly governance of the city. A well-maintained gate is essential for the well-being of the community. Reflections: How can we, like the builders of the Fish Gate, actively contribute to the restoration and well-being of our community, recognizing the importance of both physical and symbolic elements in fostering a thriving communal life?

Rev. Charles Oppong-Poku | October 31, 2023 | Nehemiah 3:1-2 KEY VERSE: Eliashib the high priest and his fellow priests went to work and rebuilt the Sheep Gate. They dedicated it and set its doors in place, building as far as the Tower of the Hundred, which they dedicated, and as far as the Tower of Hananel. Nehemiah 3:1 MESSAGE At first glance, Nehemiah chapter 3 might appear to be a boring account of who did what in the reconstruction. However, a closer look highlights how the people worked together. Two things stand out from this chapter. First, they all worked together for a common goal. Second, all of them are commended for being part of the work, not for how much or little they did as compared to others. In today’s passage, we realize that the first people to be allocated a portion were the priests who were given the task of repairing the Sheep Gate, which was the place through which the sheep would be brought as a sacrificial offering to the Lord. Eliashib and the rest of the priests were leaders in Israel. They were men who led Israel by example. They not only built the Sheep Gate but also consecrated it, and this teaches us that in our daily lives, it is essential to consecrate our actions and endeavours to God. As we engage in service, we should do it with a heart dedicated to Him, acknowledging that all our efforts are for His glory. When godly and wise leaders set an example and serve as role models, the results produce much fruit. The rebuilding of the Sheep Gate was of a high priority to the people of Israel and the utmost importance in their worship of God. Rebuilding the Sheep Gate was the starting point of the whole reconstruction work. In essence, their first project was to bring proper worship back to Jerusalem. The sheep gate speaks to us of the cross and the sacrifice that was made for our sins by Jesus. It is the starting point of everything, but we will also notice if you read the entire chapter, that the sheep gate is again mentioned at the very end once we have come full circle. That is because everything starts and ends with Jesus' death on the cross. This gate points to the fact that Jesus Christ is the Lamb of God who takes away the sins of the world (John 1:29). We are no longer called to offer up animals as sacrifices for worship, but we are called to offer our lives instead, as living sacrifices holy and acceptable to God (Romans 12:1). FEET AND HANDS FOR THE MESSAGE How meaningful is your worship of the King of kings? What is your number one priority in your faith journey? What is your involvement in the work of God’s kingdom? The realization that Jesus is the Lamb of God that takes away the sins of the world is the very first experience we come into in our Christian life, that will result in consecration of life and service to God. Let this be the first thing and your number one priority. PRAYER Dear Lord Jesus, thank you that you came to build the kingdom of God through the transformation of lives. Help me to identify any broken wall in life as I reflect on the rebuilding of the Sheep Gate. Grant me the grace to surrender to your will and authority so that life and service will be my worship to reflect your glory. For your dear name’s sake, Amen. THERE SHALL BE SHOWERS OF BLESSINGS. SHOWERS! BLESSINGS!! DAILY word study: DEDICATED The Hebrew word for "dedicated" in this context is "חָנַךְ" (chanak). It carries the idea of initiating or consecrating something for a sacred purpose. The term "dedication" is often used in the Old Testament concerning the consecration of places, especially in the context of the dedication of the temple or specific gates, as seen in this verse. A close examination of the word "Dedicated" in our key verse reveals noteworthy insights. Spiritual Significance: The act of dedicating the Sheep Gate and the towers underscores the spiritual significance attributed to these structures. It emphasizes the recognition of God's presence and guidance in the rebuilding process. Leadership Involvement: The involvement of Eliashib and the priests highlights the importance of spiritual leaders in the practical aspects of communal life. They are not merely spiritual guides but actively engage in the restoration of the city. Setting Apart for God's Purposes: Dedication involves setting apart something for God's purposes. It prompts reflection on how we consecrate various aspects of our lives, spaces, and endeavours to align with God's will. Reflections: How can we practically incorporate the concept of dedication in our lives, recognizing and consecrating various aspects for God's purposes, just as the Sheep Gate and Towers were dedicated in Nehemiah's time?