Rev. Enoch Thompson | October 18, 2023 | Nehemiah 1:1-6a KEY VERSE: Then I said: "O Lord, God of heaven, the great and awesome God, who keeps his covenant of love with those who love him and obey his commands, Nehemiah 1:5 (NIV). MESSAGE: In response to the bad news he received, Nehemiah cried, fasted, and prayed. In our reflection yesterday we endorsed the importance of prayer as a response to the challenges that this life brings against us. Throughout the book of Nehemiah, we are going to encounter several instances of prayer by Nehemiah in his task of building, or rather rebuilding the physical, societal, and spiritual infrastructure of Israel. All the prayers of Nehemiah are instructive to us, and we must look forward to chewing upon them. In chapter 1 verses 5-11, we are going to see the immediate prayer that Nehemiah uttered to sum up his period of prayer on the first receiving of the bad news from Jerusalem and learn a few lessons from it. The first lesson for our prayer life, from Nehemiah’s prayer in this section, is that in prayer we need to tap into our consciousness and knowledge of God. Nehemiah addressed God as "O Lord, God of heaven, the great and awesome God, who keeps his covenant of love with those who love him and obey his commands.” Who is God, and who is God to you? What have you read, and experienced of God in your personal life journey? These are the moving factors that inspire our faith, embolden our trust, and make us pray with a confident hope that God is, and God is a just rewarder of those who diligently seek Him (Hebrews 11:6) When we think of the things that happen to us and around us and observe our helplessness in the face of some of those situations it makes good sense for us to seek help from a mind that is more intelligent than the most intelligent of humans, and from a hand that is stronger than all else. In the overwhelming floods that seek to undo our stability and to wash us away, we must appeal to the rock that is higher than us, God. Does this make God a clutch that weaklings create in their imagination and cling to, an opium for the masses? No, and a thousand times NO! The God we talk about, and worship exists and is real. He reveals Himself to those who exercise faith in Him, He hears and answers their prayer. When you stand in prayer, please tell God you believe He is, and that He has a history of doing good. FEET AND HANDS FOR THE MESSAGE: As you read the Bible believe the record of God’s past mercies to the people of the ancients. Recall how God has shown you His hands in your own journey and trust Him to do what He has done in the past. PRAYER: Almighty and everlasting God, creator of Heaven and earth, God and Father of our Lord Jesus Christ, covenant-keeping Father of glory, how I worship and exalt your excellent holy Name. You live forever irrespective of kings and kingdoms, and you will have the last word. I bring before you my own life situation and that of the world around me. Please God have mercy on your lowly human creation and a planet in crisis. Let your Kingdom come, and your holy will be done on earth. Please reveal more and more of yourself to us and help us to pray aright. In Jesus’ mighty Name. Amen. SHALL BE SHOWERS OF BLESSING. SHOWERS! BLESSINGS!! ____ DAILY word study: O LORD, GOD OF HEAVEN The phrase "O Lord, God of heaven" is translated from the Hebrew as follows: "אֲדֹנָי אֱלֹהֵי הַשָּׁמַיִם (Adonai Elohei HaShamayim): "אֲדֹנָי" (Adonai): This is a reverential term for "Lord" or "Master," indicating respect and submission. "אֱלֹהֵי" (Elohei): This means "God of," emphasizing God's divine nature and authority. "הַשָּׁמַיִם" (HaShamayim): This signifies "the heavens" or "the sky," underlining the vastness and transcendence of God. In scripture, the phrase is used to mean: Recognition of Authority: Addressing God as the "Lord, God of heaven" acknowledges His supreme authority over all creation, emphasizing His transcendence and sovereignty (e.g., Daniel 2:18). Covenant-Keeping God: Nehemiah describes God as the one who keeps His covenant of love with those who love Him and keep His commandments. This emphasizes the relational aspect of God's nature and His faithfulness to His promises. From this phrase, we learn about Reverence and Submission: The use of "Adonai" expresses reverence and submission, recognizing God's lordship over every aspect of life. Transcendence and Authority: Referring to God as the "God of heaven" highlights His transcendence and authority over the entire cosmos. It prompts reflection on the vastness and greatness of God. Covenantal Relationship: Nehemiah's acknowledgement of God's covenant-keeping nature invites us to consider our own relationship with God. How do we respond to His love, and are we faithful in keeping His commandments? Reflections How does recognizing God as the "Lord, God of heaven" impact your understanding of His authority, transcendence, and the covenantal relationship He offers?

Rev. Enoch Thompson | October 17, 2023 | Nehemiah 1:1-4 KEY VERSE: They said to me, "Those who survived the exile and are back in the province are in great trouble and disgrace. The wall of Jerusalem is broken down, and its gates have been burned with fire." Nehemiah 1:3 (NIV) MESSAGE: Someone has said that NEWS stands for North, East, West and South, in other words, news is information from all around us. There are times in life when the news is bad. Bad news has a way of shattering our confidence and breaking us down. When Nehemiah asked about the situation of the remnants and the city of Jerusalem the news was that "Those who survived the exile and are back in the province are in great trouble and disgrace. The wall of Jerusalem is broken down, and its gates have been burned with fire." Nehemiah 1:3 (NIV). What devastating news! We get news of a negative nature about our health, our spouses, our children, our parents, the economy in which we operate, and also about the Church. The world news is often not good news. In agreement with the end-time prophecies of our Lord Jesus Christ, we hear of wars, rumours of war, pestilences, droughts, famines, global warming, persecution of Christians, false Christs in various places, increasing numbers of earthquakes with greater intensities (Matthew 24). In a fallen world, bad news is the news, and bad news sells very well, as our local and global news outlets have demonstrated. Bad news is bad! Instead of bad news we desire good news and thank God for the good things that we have and do experience. The bad news of Israel was because of disobedience to the laws of God and an imitation of ungodly nations around them. Bad news is not always due to disobedience, it is sometimes due to the failure of other people to put in place the right systems and provisions to ensure the welfare of those under their care. Bad news happens because of human error, and bad news comes because of satanic evil in a fallen sinful world. It is one thing to hear bad news, and it is another thing how we respond to it. Tears and sorrow are natural responses and Nehemiah did that. But most importantly we must learn to pray when the news is bad. There is a God up in Heaven who rules in the affairs of our lives and has His ears open to our cries. Nehemiah got it right in chapter 1:4 when he says, “When I heard these things, I sat down and wept. For some days I mourned and fasted and prayed before the God of heaven.” NIV FEET AND HANDS FOR THE MESSAGE: Have you come in touch with some bad news? How are you handling it? Scripture does not forbid us from weeping when we hear bad news, but we are not allowed to get stuck in that state of sorrow. When David had wept in Ziklag, he remembered to stand before God and in prayer seek the direction of God. Weep concerning the bad news around you but remember to pray to the God of Heaven and earth to intervene, in your circumstances, in the family life, in the Church and among the nations. PRAYER: Dear Lord Jesus, I am grateful to you for how far you have brought me. Your grace has been sufficient to me in this world of trouble and tribulation. I am asking that the prayer you taught us would be my portion, “Lead us not into temptation, but deliver us from evil.” Please be with us and keep us safe in this world of trouble. Help us to turn to you, and cling to you in all that comes and all that goes. For your dear Name’s sake, Amen. THERE SHALL BE SHOWERS OF BLESSING. SHOWERS! BLESSINGS!! __ DAILY word study: BROKEN DOWN The phrase "broken down" in the context of our Key verse for today's devotional is translated from the Hebrew words: (Parutz) "פָּרוּץ": This word conveys the idea of being breached, broken through, or demolished. It's used to describe a wall or defence that has been forcefully broken down. הוּא" (Hu): This word is a pronoun in Hebrew that means "he," "it," or "that." In this context, it is used to indicate that the wall is the subject of the action described by "parutz." In the context of scripture, the term "parutz" carries dual meanings: Physical Destruction: The term "parutz" is often used in a physical sense, describing the breaking down or breaching of walls, defences, or structures (e.g., Ezekiel 26:9). Symbolic of Vulnerability: The phrase "broken down" symbolically represents a state of vulnerability and lack of protection. It signifies the loss of a crucial barrier or defence. In Nehemiah 1:3, the combination of "parutz" and "hu" emphasizes not only the physical destruction of the wall but also the ongoing state of vulnerability. The use of "hu" reinforces that it is indeed the wall itself that is in a broken-down state. From the explanation given, we can learn that the phrase represents: Loss of Security: The combination of "parutz" and "hu" collectively represents the loss of security and protection. In a spiritual sense, it can symbolize a breach in our defences against spiritual challenges. Call to Action: Nehemiah's response to the news of the broken-down wall was to take action. The awareness of a broken-down spiritual or physical barrier should prompt us to seek restoration and rebuilding. Metaphor for Spiritual State: The broken-down wall serves as a metaphor for the spiritual state of individuals or communities. It prompts reflection on areas of vulnerability and the need for God's restoration. This is a call to assess our spiritual defences, acknowledge areas of vulnerability, and respond with a commitment to restoration and rebuilding under the guidance of God. Reflections: How can you actively participate in the restoration and rebuilding process?

Rev. Enoch Thompson | October 16, 2023 | Nehemiah 1:1-4 KEY VERSE: . . . I questioned them about the Jewish remnant that survived the exile, and also about Jerusalem. Nehemiah 1:2 (NIV) MESSAGE: It has been said, “out of sight, out of mind.” This is true about our relationships with people and with situations that we were involved with; when we are physically removed from people or situations that we were concerned about. There is a real danger that we could lose that sensitivity and concern that we had for them. This is even more so, in the case of Nehemiah, where the distance occurs because we experienced some form of improvement in our situation. We have established from the last reflection that even though Nehemiah was in Susa as a foreigner brought there through conquest he had risen through the ranks and occupied the enviable position of cupbearer to the king. His condition, socially, politically, and financially speaking was a safe one compared to other Jews with him in captivity or the remnant left back in Jerusalem. However, Nehemiah did not lose his affection for the place where God had chosen to place His Name, Jerusalem, or to forget about God’s defeated covenant people, Israel. Nehemiah did not wait to be told about Jerusalem and the remnant, he asked the visiting team from Israel about the situation of those dear people and that sacred place. We must watch against the danger of forgetting people, God, or God’s Church for any reason, especially for the reason that we got better off financially, politically or socially. FEET AND HANDS FOR THE MESSAGE: Are there people and situations that you have pushed out of your mind because of physical distance or financial upliftment? Is there a child, a mother or father, or a school teacher that we need to get back to? Are there schoolmates we need to contact for old time’s sake? What about God and the Church of God? If we feel that God is far away let’s guess who moved and take the steps back to where we were with Him. PRAYER: Dear God, please forgive me when I have abandoned people I should not. Forgive me still more when my attitude and behaviour show that I have lost my closeness and sensitivity to you. Please give me a heart that feels, feels for, and follows up on godly and God-glorifying relationships. For Christ’s dear Name’s sake, Amen. THERE SHALL BE SHOWERS OF BLESSING. SHOWERS! BLESSINGS!! __ DAILY word study: REMNANT The word"remnant" is translated from the Hebrew word"שְׁאֵרִית" (she'erit): This word signifies what remains, a residue, or a survivor. It's often used to describe a surviving group or the leftover portion. In scriptures, the word is often used to refer to: Surviving Few: In the context of the Bible,"she'erit" frequently refers to a small surviving group or remnants of a larger whole, often after a period of judgment or exile (e.g., Isaiah 10:20-22). Divine Preservation: The remnant is sometimes portrayed as a group divinely preserved by God through challenging times. It carries the idea of God's faithfulness to His people. (Micah 7:18) In Nehemiah 1:1-2, Nehemiah's concern for the Jewish remnant indicates an awareness of the challenges faced by those who returned from exile. This sets the stage for Nehemiah's later involvement in the rebuilding of Jerusalem. The idea of Remnant tells us about: God's Faithfulness: The existence of a remnant highlights God's faithfulness even in times of judgment or difficulty. It underscores the idea that God preserves a faithful group for His purposes. Survivor Mentality: Remnants often embody a survivor mentality, having endured trials. This survivor spirit can inspire resilience and a deep sense of purpose. Community and Identity: The remnant, though small, is a community with a distinct identity. It reflects the idea that God's purposes are often carried out through a committed and faithful community. Reflections: How can the concept of the remnant inspire our understanding of God's faithfulness in challenging times, and what role might a survivor mentality play in our spiritual journey?

Rev. Enoch Thompson | October 15, 2023 | Nehemiah 1:1-4 KEY VERSE: . . . while I was in the citadel of Susa. Nehemiah 1:1-2 (NIV) MESSAGE: In the next few weeks, we shall be reflecting upon the fifth-century narrative concerning the people of Israel in their attempts to restore their nation after the Babylonian captivity. The book is named after the man Nehemiah who played a leading role in this great restoration of Israel, not only by the rebuilding of the walls but also the restoring of confidence, identity, spirituality, and social justice among the people. We believe that every one of us is in the process of building or rebuilding something (life career, a relationship, a physical house, our commitment to God etc), and the lessons we gather from this history of Israel will give us some guidance in how best we attain our goals. We shall also look at the man Nehemiah along the way, for the works of a person cannot be done without the involvement of the character of the person. For our reflection today we want to focus on an aspect of the person of Nehemiah; he was a humble man. God loves humble people and finds them useful to His course. Chapter 1 of Nehemiah brings up the crisis situation of Israel, as in the state of the walls, and in the spiritual and economic conditions of those Jews who were left behind when Babylon destroyed Jerusalem. Nehemiah introduces himself as one who was in the citadel of Susa. Was he there as a lowly cleaner, gardener, or jester? Though all these roles, done in the citadel, may have a dignified appearance, we learn at the end of the chapter from Nehemiah “I was cupbearer to the king.” Nehemiah 1:11 (NIV). A cupbearer to the king was a prominent position. The very life of the king depended on his cupbearer who could be used easily by his enemies to poison his drink and was therefore a very notable and esteemed office. However, Nehemiah does not introduce himself at the start by the honourable position he occupied. The matters touching the conditions of Jerusalem were more important to him than flaunting who he was, what political power he wielded and what he might have had. Similarly, James introduces himself as “James, a servant of God and of the Lord Jesus Christ,” James 1:1 (NIV), when indeed he was a brother of the Lord Jesus. Humility is always the best policy. FEET AND HANDS FOR THE MESSAGE: What is it that defines you? Reflect on your self-definition and your sense of self-importance, in relation to what you really are, and also what you think you are. Remember Romans 12:3 (NIV), “For by the grace given me I say to every one of you: Do not think of yourself more highly than you ought, but rather think of yourself with sober judgment, in accordance with the measure of faith God has given you.” Determine to adopt humility without devaluing yourself. PRAYER: Lord Jesus Christ, though you were God, you chose to humble yourself by taking on the form of humans and died a shameful death too. Please help me to adopt the attitude of humility, now and always. For your dear Name’s sake. Amen! THERE SHALL BE SHOWERS OF BLESSING. SHOWERS! BLESSINGS!! ___ DAILY word study: CITADEL The word "citadel" is translated from the Hebrew word: "בְּירָה" (bîrâ): This word is commonly used to refer to a fortress, stronghold, or citadel. It indicates a fortified place for protection or defence. In scriptures, the word is used as follows: Fortification and Defense: "Bîrâ" is often used in the Old Testament to describe fortified cities or strongholds where people sought refuge and protection from enemies (e.g., 2 Samuel 5:9, 1 Chronicles 11:7). Symbol of Strength: The citadel symbolizes strength, security, and the ability to withstand attacks. It is a place of strategic importance. In Nehemiah 1:1-2, Nehemiah mentions being in the citadel of Susa. Susa was a significant city in the Persian Empire, and the citadel was likely a fortified area within the city walls. Nehemiah's location in the citadel sets the stage for the events that follow, including his concern for the state of Jerusalem. Considering our word study in relation to our devotional for today, we observe the following: Humbling Surroundings: Nehemiah, despite being in a position of influence in the citadel, demonstrates humility by seeking the welfare of God's people. Humility can flourish even in places of prominence. Strength in Humility: The citadel, a symbol of strength, takes on new meaning when humility is present. True strength is found not in grandeur but in a humble heart that cares for others. Strategic Humility: Nehemiah's humility is not a weakness but a strategic approach to leadership. Humility positions us to lead with empathy, understanding, and genuine concern for others. Reflections: How can we embody humility in our places of influence, transforming them into citadels of strength, protection, and genuine care for those around us?

Rev. Charles Oppong-Poku | October 14, 2023 | Matthew 28:19-20 KEY VERSE: “And teaching them to obey everything I have commanded you. And surely, I am with you always, to the very end of the age.” Matthew 28:20 (NIV) MESSAGE: In the final instalment of our series on the Great Commission, we explore the vital aspect of the command: "Teach them to obey everything I have commanded you" (Matthew 28:20). This part of the commission underscores the importance of not only preaching, baptizing and teaching but also nurturing them in the faith and obedience to Christ. Teaching disciples to obey everything Jesus commanded is at the core of discipleship. It goes beyond knowledge; it's about cultivating a life marked by obedience to Christ's teachings. Discipleship involves imparting not only information but also a transformation of the heart and actions. As disciples and disciple-makers, we are called to help others align their lives with the teachings and example of Jesus. Jesus emphasizes "everything I have commanded you." This encompasses His entire body of teachings, including His ethical, moral, and spiritual instructions. Discipleship is not selective; it involves the comprehensive application of all of Jesus' teachings in our lives. It challenges us to grow in holiness, love, and righteousness, aligning ourselves with His Word in every aspect of life. Jesus concludes the Great Commission by reaffirming His presence: "I am with you always, to the end of the age." The promise of Jesus' presence is not just for evangelism and discipleship but for every aspect of our lives. He walks with us through the journey of teaching and obedience, providing guidance, encouragement, and strength. FEET AND HANDS FOR THE MESSAGE This final part of the presentation on the Great Commission highlights the ongoing process of discipleship—teaching and nurturing believers to obey everything Christ has commanded. It challenges us to live out His teachings comprehensively and to rely on His promised presence as we do so. As we engage in this aspect of the commission, may we be diligent in teaching and modelling obedience to Christ's commands, knowing that His presence is our constant source of strength and guidance. PRAYER Heavenly Father, I thank You for the call to teach and obey everything Jesus commanded. Help me to be faithful disciple-makers, nurturing others in the faith and obedience to Your Word. May I rely on the presence of Christ in this journey and strive to live out His teachings in every aspect of our lives. In His name, I pray. Amen THERE SHALL BE SHOWERS OF BLESSING. SHOWERS! BLESSINGS!! __ DAILY word study: OBEY The word "obey" is translated from the Greek word: "τηρεῖν" (tērein):** The primary meaning of this word is "to guard" or "to watch over." However, in the context of Matthew 28:20, it carries the sense of observing, keeping, and obeying. The word "tērein" is used in various contexts in the New Testament: Observing Commandments: It is often used in the context of keeping or observing commandments, emphasizing the active adherence to God's instructions (John 14:15, 1 John 5:3). Guarding the Word: In some instances, it is associated with guarding or keeping the Word of God, highlighting the responsibility of believers to protect and uphold divine teachings (Luke 11:28, John 14:23). Spiritual Watchfulness: The term is also used metaphorically to convey the idea of spiritual watchfulness, suggesting a diligent and attentive posture in the Christian life (1 Corinthians 16:13, 1 Timothy 6:20). In Matthew 28:20, the call to teach disciples to obey everything Jesus commanded underscores the importance of active adherence to his teachings. It implies not just intellectual assent but practical application in daily life. As we examine the biblical usage of "obey" in Matthew 28:20, we uncover the following layers of meaning within the Greek term "τηρεῖν" (tērein): Active Adherence: The term "tērein" implies more than passive compliance; it calls for an active, intentional adherence to Jesus' teachings. It involves a lifestyle of obedience rather than mere acknowledgement. Comprehensive Obedience: The phrase "everything I have commanded you" emphasizes holistic obedience, covering all aspects of Jesus' teachings—ethical, moral, and spiritual. Discipleship as a Learning Journey: Teaching disciples to obey suggests an ongoing learning process. Discipleship involves growing in the understanding and application of Jesus' commands throughout one's journey of faith. Contemplating the word "obey" invites us to move beyond a passive understanding of faith to an active, intentional adherence to the teachings of Jesus. It challenges us to apply these teachings comprehensively in our daily lives, fostering a dynamic and continuous process of discipleship. Reflections: In what areas of your life can you actively enhance your obedience to his commands, and how does this contribute to your ongoing discipleship?

Rev. Charles Oppong-Poku | October 13, 2023 | Matthew 28:19-20 KEY VERSE: Therefore, go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit. Matthew 28:19 (NIV) MESSAGE: Continuing from our previous devotional on the Great Commission, we now explore the second part of this divine mandate: "Make disciples of all nations". These words reveal the heart of our mission as followers of Christ—discipleship and the global reach of the Gospel. Jesus' command to "make disciples" is central to the Great Commission. Discipleship involves nurturing and guiding individuals in their faith journey, helping them become devoted followers of Christ. Making disciples is not merely about converting people but about walking alongside them as they grow in their relationship with Jesus. It involves teaching, mentoring, and modelling a Christlike life. Jesus’ instruction to His disciples to make disciples "of all nations" emphasizes the universal scope of our mission. Our mission is not limited by geographical or cultural boundaries. We are called to share the Gospel with people from every nation, ethnicity, and background. This inclusivity reflects God's heart for all humanity. Discipleship involves the essential elements of preaching the gospel, baptism, and teaching. We preach the life, death and resurrection of Jesus Christ, and baptize believers into the Christian faith, while teaching involves ongoing instruction and guidance. Baptism marks the beginning of a believer's journey, and teaching ensures their continued growth in faith. It seems important to say that baptism places us into a community that finds its genesis in the Triune God: The Father, Son, and Holy Spirit. We are given unity with others in Christ. As disciples, we are called to participate in these aspects of the mandate, facilitating spiritual birth and growth. The second part of the Great Commission, "Make disciples of all nations," reveals the depth of our mission as believers. It calls us to engage in discipleship's transformative work, share the Gospel universally, and rely on Christ's authority as we fulfil this mandate. FEET AND HANDS FOR THE MESSAGE: The process we call “making disciples” includes evangelism and is done by disciples to make other disciples. That process includes just about everything we do in relation to people around us. As we embrace this mission, may we be passionate about making disciples, sharing the love of Christ with people from every nation, and experiencing the fulfilment of His promise to be with us always. PRAYER: Heavenly Father, we thank You for the privilege of participating in the Great Commission. Help me to be diligent in making disciples and sharing Your love with people from all nations. May I rely on the presence of Jesus in my mission and find joy in seeing lives transformed by His grace. In His name, I pray. Amen. THERE SHALL BE SHOWERS OF BLESSING. SHOWERS! BLESSINGS!! __ DAILY word study: NATIONS The word "nations" is translated from the Greek word: "ἔθνη" (ethnē): This word is the plural form of "ethnos," which refers to a group of people united by language, culture, and ethnicity. It's commonly translated as "nations" or "Gentiles" in the New Testament. The term "ethnē" is crucial in understanding the universal scope of the Gospel message: Inclusivity of the Gospel: The use of "ethnē" emphasizes that the Gospel is not limited to a specific ethnic or cultural group but is intended for people from every nation, tribe, and tongue (Revelation 7:9). Fulfilment of Prophecy: The idea of all nations coming to know God is rooted in Old Testament prophecies, such as Genesis 12:3, where God promises Abraham that all the families of the earth will be blessed through him. New Testament Application: In the New Testament, the term is frequently used to signify the extension of salvation to the Gentiles, emphasizing the breaking down of barriers and the formation of a universal community of believers. In Matthew 28:19, the command to make disciples of all nations is a radical departure from a more exclusive understanding of God's covenant. It signifies the inclusivity of the Gospel for people of every ethnicity and cultural background. From this, we the following about the Gospel: Universal Relevance: The use of "ethnē" underscores that the Gospel is not confined to a specific group but is universally relevant. It challenges any form of ethnocentrism and emphasizes God's desire for a diverse and inclusive community of believers. Cultural Sensitivity: The Great Commission encourages cultural sensitivity in the dissemination of the Gospel. Disciples are called to engage with diverse cultures, recognizing the uniqueness of each group. Fulfilment of God's Promise: Making disciples of all nations fulfils the promise to Abraham and aligns with the prophetic vision of a global community reconciled to God. The study of the word "nations" invites us to embrace the inclusive nature of the Gospel, challenging us to break down cultural barriers and actively participate in the mission of making disciples from every ethnic group. Reflections: consider how your understanding of the universality of the Gospel influences your interactions with people from different cultural backgrounds. How can you actively engage in making disciples across diverse nations?

Rev. Charles Oppong-Poku | October 12, 2023 | Matthew 28:19 KEY VERSE: Therefore, go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit. Matthew. 28:19 (NIV) MESSAGE: That last hug, that last kiss, that last look and that last wave. Each of them is very important when you are leaving someone you love, especially if it could be the last time, you see them for a while. But the last word, that one last message, is precious. You try to make it pleasant, memorable, and affectionate but most of all, you want your one last word to count! The Great Commission is Jesus' last earthly message to his disciples in the Gospel of Matthew. While Jesus still leads and guides, this is the message he wants his disciples to remember as his parting command. This is his final message. He stresses emphatically that it is based on his authority over everyone and everything and everywhere. The Great Commission, found in Matthew 28:19, is a mandate that defines the mission of the Church. The verse begins with: "Therefore go." These two simple words carry profound implications for our faith and our role in sharing the Gospel. Jesus begins the Great Commission with the word "Therefore," linking it to His previous statement about all authority being given to Him in heaven and on earth. The word "Therefore" serves as a reminder that the Great Commission is not a standalone command but is grounded in the authority of Jesus. It flows from His sovereignty over all creation. This foundational truth assures us that our mission is divinely authorized and empowered. The central command of the Great Commission is "Go." It is an imperative, a call to action. "Go" underscores the active nature of our mission. It challenges us to step out of our comfort zones, cross-cultural and geographical boundaries, and intentionally engage in sharing the Gospel. It reminds us that the message of Christ is not meant to be confined but shared with the world. Jesus instructs His disciples to "Go and make disciples of all nations." The phrase "Therefore go" is a rallying call for all believers. It is a reminder that our mission is firmly rooted in the authority of Jesus Christ. It compels us to action, urging us to take the Gospel to every corner of the world, making disciples of all nations. FEET AND HAND FOR THE MESSAGE: You have to go before you can make! This begs the question "Am I going?" Am I taking the Gospel intentionally into the "highways and byways"? Into my school, my place of employment, my secular social gatherings? “Therefore go” is a command that applies to all followers of Jesus. We are to go. He calls us to "Go" without any "asterisks" or qualifiers. PRAYER: Heavenly Father, I thank You for the privilege of being called to "go" and make disciples. I know you want people to be true followers, to be disciples. So forgive me, Father, for the times I have procrastinated because I worried the job was too big, too hard, too expensive, or too demanding personally. Help me to embrace this mission with a sense of urgency and commitment. May I always remember that it is grounded in the authority of Jesus Christ. In His name, I pray. Amen. THERE SHALL BE SHOWERS OF BLESSING. SHOWERS! BLESSINGS!! __ DAILY word study: GO The Word "Go" is translated from the following Greek word: "πορευθέντες" (poreuthentes): This is derived from "poreuomai," which means to go or journey. The participle form "poreuthentes" indicates an action that accompanies or follows the main verb. It's often translated as "having gone" or "as you go." The Greek word "poreuthentes" is used extensively in the New Testament to convey the idea of going or journeying. It's not only about physical movement but also about engaging in a course of action or fulfilling a commission: Missionary Sending: It is used in the context of sending disciples or messengers on a mission (Matthew 10:5, Mark 6:7). Healing and Teaching: Jesus often uses this word when instructing individuals to go and share about their healing or what they have learned (e.g., Mark 5:19, Mark 1:38). Imperative for Discipleship: In the Great Commission, it takes the form of a command, emphasizing the active and ongoing nature of disciple-making. In Matthew 28:19, the command to "go" is not merely about physical movement but signifies an active engagement in the mission of making disciples. It sets the disciples on a journey of spreading the Gospel to all nations. It means: Active Engagement: The command to "go" implies active engagement in the mission. It's a call to move beyond comfort zones and actively participate in the spread of the Gospel. Continuous Action: The participle form "poreuthentes" suggests continuous action. Disciple-making is not a one-time event but an ongoing process embedded in the journey of life. Universal Scope: The command to go to all nations underscores the universal scope of the Gospel. It challenges any form of exclusivity and emphasizes the inclusivity of God's redemptive plan for all people. Mission and Purpose: The disciples are directed to go purposefully, making disciples worldwide. Their journey is not solitary, as they go in the name of the Father, Son, and Holy Spirit. With the assurance of Jesus' perpetual presence, they embark on their mission with divine authority and unwavering companionship until the end of the age. The word “go” urges us to see the Great Commission as an ongoing, dynamic involvement rather than a fixed order. It motivates us to be purposeful in our pursuit of making disciples, acknowledging that this mission is not limited to a certain place but covers all the peoples of the world. Reflections: Consider how your understanding of this call influences your daily life. In what ways are you actively engaging in the mission of making disciples as you journey through life?

Rev. Charles Oppong-Poku | October 11, 2023 | Matthew 28:18 KEY VERSE: Then Jesus came to them and said, “All authority in heaven and on earth has been given to me. Matthew 28:18 MESSAGE: In the final verses of the Gospel of Matthew, we encounter a profound declaration by the risen Lord Jesus Christ. He asserts, "All authority is given unto me in heaven and on earth" (Matthew 28:18). This statement carries immense significance for our faith and our lives as His followers. In this declaration, Jesus affirms His sovereignty over all things. He declares His authority over heaven and earth, indicating His divine and limitless power. When Jesus declared "All power is given unto Me in heaven and on earth." He was referring to the spiritual as well as the physical. Jesus spoke of His power to forgive sins. He has authority and power over all the powers of darkness. All of those forces that are opposed to your walk with Him. Jesus has absolute authority, the fullest possible authority in heaven and earth. Jesus Christ has supreme authority throughout the universe and therefore can commission His disciples and empower them to accomplish God's eternal purpose. Jesus has that authority because of who He is, the Risen Lord. The recognition of Jesus' supreme authority reminds us that there is no challenge, problem, or situation beyond His control. As believers, we can find security and peace in knowing that our Lord and Savior reigns with unmatched power. As His followers, we are called to actively participate in His mission, making disciples and teaching His Word. We do this not in our strength but in His authority and with His promised presence. While Jesus possesses all authority, He also entrusts His disciples with a significant responsibility—the task of spreading the gospel and making disciples. As disciples of Christ, we are called to use the authority He has given us to fulfil His mission. We are to act as ambassadors of His truth and grace, sharing His love with a world in need. FEET AND HANDS FOR THE MESSAGE What does Jesus’ authority mean to your life? Take a moment to reflect on how the truth that all authority has been given to Jesus impacts your daily life. How does it influence your decisions, priorities, and actions? How does His authority bring you peace and assurance? Reflect on specific instances when you have found comfort in knowing that He is in control. In what ways can you submit to His authority more fully? Think about areas of your life where you may still be holding onto control or resisting His authority. How can you surrender more fully to His lordship and trust in His wisdom and sovereignty? PRAYER Heavenly Father, we thank You for the glorious truth that all power belongs to Jesus. Help us to surrender to His authority, obey His commands, and boldly fulfil His Great Commission. May we live as faithful disciples, knowing that His presence and power are with us every step of the way. In Jesus' name, we pray. Amen. THERE SHALL BE SHOWERS OF BLESSING. SHOWERS! BLESSINGS!! ___ DAILY word study: IN HEAVEN AND ON EARTH The phrase "in heaven and on earth" in Greek is translated as: "ἐν τῷ οὐρανῷ καὶ ἐπὶ τῆς γῆς" (en tō ouranō kai epi tēs gēs): "ἐν τῷ οὐρανῷ" (en tō ouranō): In heaven. "En" denotes a state or place, and "ouranos" refers to heaven or the sky, often used to convey the dwelling place of God. "καὶ" (kai): And. "ἐπὶ τῆς γῆς" (epi tēs gēs): On earth. "Epi" indicates a location or place, and "gē" refers to the earth or land. The phrase "in heaven and on earth" is a powerful expression used throughout the Bible to convey the scope of God's authority: Divine Sovereignty: It often emphasizes God's sovereignty over both the heavenly realms and the earthly domains (Genesis 14:19, Psalm 115:16, Daniel 4:35). Universal Authority of Christ: In the New Testament, especially in the Great Commission (Matthew 28:18-20), it declares the universal authority given to Jesus as Lord over all realms. In Matthew 28:18, Jesus asserts His authority after His resurrection. This statement is made in the context of His commission to the disciples to make disciples of all nations and we learn about: Comprehensive Authority: The phrase leaves no realm untouched by the authority of Jesus. It spans the celestial heights of heaven to the tangible expanse of the earth, signifying a comprehensive and universal rulership. Kingdom of God: The declaration echoes themes of the Kingdom of God, where God's authority is recognized and acknowledged in all realms. It is a foundational proclamation of the inauguration of God's reign through Christ. Commission and Assurance: This declaration precedes the Great Commission, emphasizing that the disciples are sent out under the comprehensive authority of the resurrected Christ. It provides assurance that their mission is backed by divine power. Contemplating the phrase "in heaven and on earth" invites us to recognize the all-encompassing authority of Jesus Christ. It challenges us to align our lives with His lordship in every sphere and to engage in the mission of extending His Kingdom throughout the world, confident in the assurance that His authority transcends all realms. Reflections: Consider how acknowledging the comprehensive authority of Jesus impacts your understanding of His lordship in every aspect of your life. How does this recognition influence your participation in the mission of making disciples?

Rev. Charles Oppong-Poku | October 10, 2023 | Matthew 28:16-17 KEY VERSE: Then the eleven disciples went to Galilee, to the mountain where Jesus had told them to go. When they saw him, they worshipped him; but some doubted. Matthew 28:16-17 (NIV) MESSAGE: "Eleven disciples," a number with a sombre undertone, especially with one having met a tragic end by his own hands. The significance of eleven paled in comparison to the sacred twelve, a number deeply rooted in the history of God's people. Now, with only eleven remaining, it served as a stark reminder of their vulnerability without the presence of Jesus. Despite the triumph of Jesus, their number reflected the fragility of their faith in his absence. However, their unwavering obedience to Jesus' instructions shone through amidst this fragility. They ascended the mountain as directed by Jesus, fulfilling his commands. When they encountered Jesus, they instinctively worshipped Him. Yet, even with the resurrection appearances and the testimonies of those who had witnessed Him, doubt lingered. The reality of Jesus' resurrection was challenging to grasp after all they had endured—it almost seemed too good to be true. But the turnaround made by this wounded and incomplete group of eleven failures testifies that their encounters with Jesus after his resurrection changed them forever. Jesus' resurrection and command gave them a sense of purpose, certainty, hope, and destiny that they had not enjoyed even before the cross. And now, they could trust He would go with them. Given His triumph over death, it's only fitting to worship Jesus as our primary response. By worshipping Jesus, we can rediscover our purpose and find hope. He is not only the object of our worship but also our Lord who accompanies us on our journey. Through obedience to His divine instructions, we can experience His presence. Obedience brings blessings. The disciples were present at the appointed place and witnessed the appearance of the Lord Jesus. They journeyed far to behold this sight. Upon seeing Him, they were moved to worship. Those who encounter the Risen Lord with faith are called to prostrate themselves in worship. Jesus is worthy of all honour and glory. FEET AND HANDS FOR THE MESSAGE We must learn to obey Christ’s commands and not object to them – not kick against His best for our lives – even when it seems unusual. Those who desire to keep up their fellowship with Christ must go where He appoints and do what He commands. All of God’s commandments are for our good and His glory, and Jesus sends forth showers of blessings as we seek His presence in obedience. PRAYER Dear God, we come before you today with hearts full of gratitude for your presence in our lives. We are reminded by your Word of the importance of seeking your presence through obedience. May you grant us the wisdom and strength to follow your will obediently in all aspects of our lives. May we walk in obedience to your Word, not out of duty, but out of a deep desire to be in your presence. In Jesus' name, we pray. Amen. THERE SHALL BE SHOWERS OF BLESSING. SHOWERS! BLESSINGS!! ___ DAILY word study: WORSHIPPED The Word "Worshipped" is translated from the following Greek word: "προσεκύνησαν" (prosekynēsan). This is derived from "pros" (towards) and "kynēo" (to kiss). It denotes an act of profound reverence, often involving prostration or bowing down. The Greek word "prosekynēsan" is used throughout the New Testament to describe acts of worship, particularly directed towards God or Jesus: Worship of Jesus: It is frequently used to describe people bowing down or prostrating themselves before Jesus, recognizing Him as Lord (Matthew 2:2, 8, 14:33). Worship of God: The term is also used in broader contexts of worship, often directed towards God (Matthew 4:10, John 4:23). Revelation of Worship in Heaven: In the book of Revelation, this term is used to describe heavenly worship scenes, indicating the universal and eternal nature of worship (Revelation 4:10, 5:14, 7:11). In Matthew 28:17, the disciples' act of worship is a response to encountering the risen Jesus. However, the mention of doubt among some emphasizes the complex emotions and varied responses to this profound event. From this verse, we learn about: Recognition of Divinity: The act of worship signifies the disciples' recognition of the divinity of Jesus. Their prostration is an acknowledgement that Jesus is not merely a teacher or a prophet but the risen Lord. Coexistence of Doubt: The mention of doubt adds a layer of humanity to the narrative. It acknowledges that encountering the resurrected Christ was an extraordinary and challenging experience, prompting a range of emotional responses. Transformation Through Worship: Despite the doubt, the disciples worshipped. This suggests that worship, in this context, becomes a transformative act. It aligns the worshiper with a higher reality, even in the midst of uncertainty. Contemplating the word "worshipped" invites us to explore the profound nature of encounters with the risen Christ. It challenges us to approach moments of doubt with an openness to transformative worship, recognizing that bowing before the Lord has the power to reshape our understanding and align our hearts with divine truth. Reflections: How does worship serve as a transformative practice, aligning your heart with the reality of Jesus' divinity and lordship?

Rev. Charles Oppong-Poku | October 9, 2023 | Matthew 28:11-15 KEY VERSE: ¹² When the chief priests had met with the elders and devised a plan, they gave the soldiers a large sum of money, ¹³ telling them, “You are to say, ‘His disciples came during the night and stole him away while we were asleep.’ Matthew 28:12-13 MESSAGE: Truth is a precious and powerful thing, but it can be challenged, twisted, and even suppressed. In Matthew 28:11-15, we find a striking account of attempts to cover up the truth surrounding the resurrection of Jesus. The soldiers who guarded Jesus' tomb reported to the religious leaders what had happened—how an angel had descended, rolled away the stone, and Jesus had risen from the dead. The soldiers' report reminds us that sometimes, even those who are initially sceptical of the truth can become witnesses to it. For a Roman soldier to fail in his duty was an offence punishable by death (Acts 12:19). Because of this they did not report the happenings to Pilate or their superior officers but instead, they reported to the Jewish Chief priests. They knew that these men would be as anxious to cover up the miracle as the soldiers were themselves. While the women were running to find the disciples and tell them that Jesus had resurrected from the dead, another group was plotting to destroy the truth of the resurrection (vv. 11-12). The religious elite decided to seek to cover the Truth. They chose not to believe the truth of the resurrection and sought to keep others from believing it as well. They decided to bribe the soldiers and instructed them to tell lies. They wanted them to deliberately lie against their consciences. The resilience of the truth in this passage demonstrates that falsehood may temporarily obscure it, but the truth cannot be hidden forever. The Gospel message continues to spread, transcending barriers and overcoming opposition. It reminds us that the truth of Christ's resurrection is unassailable and unstoppable. FEET AND HANDS FOR THE MESSAGE What would make you lie about what you know is the truth? Is it for fame, money or power? In a world where truth can be challenged and covered, the resurrection of Jesus Christ remains a shining beacon of truth and hope. The attempts to cover it up in Matthew 28:11-15 ultimately failed, and the Gospel message continues to transform lives. As believers, we are called to stand firm in the face of falsehood to uphold the truth of the Gospel and share it with unwavering confidence. PRAYER Heavenly Father, we thank You for the unshakable truth of the resurrection of Jesus Christ. Help us to stand firm in the face of falsehood, to boldly proclaim the truth of the Gospel, and to trust that Your truth will prevail. May the world come to know the transformative power of the risen Saviour. In His name, we pray. Amen. THERE SHALL BE SHOWERS OF BLESSING. SHOWERS! BLESSINGS!! __ DAILY word study: DEVISED The term "devised" is translated from the following Greek word: "συμβούλιον" (sumboulion): This word refers to a council, a deliberate consultation, or a plan formed by deliberation. While "sumboulion" may not be a highly frequent term in the New Testament, its root word "sumboulion" is used to describe various consultations or deliberations: In Matthew 12:14, the Pharisees take counsel to destroy Jesus. In Mark 3:6, the Pharisees, along with the Herodians, took counsel to destroy Jesus. In Matthew 28:12, the chief priests and elders are depicted as actively planning or consulting to address the news of Jesus' resurrection. Their consultation leads to a devised plan, which involves giving money to the soldiers to spread false information about the events at the tomb. As we explore the meaning of "Devised" in the context of our key verse, we can learn about Hostility Towards Truth: The chief priests and elders, instead of grappling with the reality of Jesus' resurrection, respond with hostility. Their consultation is not aimed at seeking the truth but at suppressing it. The Power of Deception: The use of the term "devised" highlights the intentional and strategic nature of the plan. It underscores the lengths to which some were willing to go to undermine the truth of the resurrection. Fruitless Resistance: Despite the devised plan, the resurrection of Jesus ultimately prevailed. This underscores the futility of human efforts to thwart God's sovereign purposes. Contemplating the word "devised" in this context prompts us to ponder the lengths to which some may go to resist or suppress the truth. It challenges us to uphold a commitment to truth in the face of intentional deception and to trust that God's purposes will ultimately prevail. Reflections Reflecting on the devised plan of the chief priests and elders, consider how intentional efforts to suppress truth manifest in contemporary contexts. How can believers respond to such strategies with a commitment to truth and trust in God's sovereignty?

Rev. Tetteh-Annor Larbi | October 5, 2023 | Matthew 27:62-66 KEY VERSE: Therefore command that the tomb be made secure until the third day, lest His disciples come by night and steal Him away, and say to the people, ‘He has risen from the dead.’ So the last deception will be worse than the first.” Matthew 27:64 (NJKV) MESSAGE Gold is glorious when it is refined and polished, but when it is in its ore state, it does not look very impressive. The process of refining it and polishing it includes passing it through fire and water. The finished product is a sight to behold. In our text today, the religious leaders and Pharisees made a statement that "the last deception will be worse than the first" if they did not secure the tomb. Referring to Jesus, but God had other plans. The glory that Jesus had when he walked on earth, was being transformed into a much better glory and a much powerful glory. And behind those stones, a divine image and an incorruptible body was being prepared. The glory of that was going to surpass that of the earlier glory humanity saw while he did his earthly ministry. So, while the priest and elders anticipated a worse deception, God was preparing a greater Glory. Haggai 2:9 says it beautifully; "the glory of the latter house shall be greater than the former"... The old temple (his body) was broken and destroyed for our sake, but in 3 days God raised a more glorious new temple. FEET AND HANDS FOR THE MESSAGE: While we walk this earth and serve God with these temporary temples and tents of clay (our bodies), the world is expecting the worst for our end. But be assured, as Jesus is our example. That if this temporary tent gives way to death, a more glorious body will be given to us. One that does not perish and is incorruptible, the true tabernacle of the Holy Spirit. PRAYER: Captain of Israel’s host and guide, All for who seek the land above. Beneath thy shadow, we abide, The cloud of thy protecting love. Our strength, Thy grace, Our rule, Thy word. Our end, the glory of the Lord. For your dear name sake. Amen. THERE SHALL BE SHOWERS OF BLESSING. SHOWERS! BLESSINGS!! _ DAILY word study: DECEPTION The term "deception" is translated from the following Greek word: "πλάνη" (planē): This word encompasses the idea of wandering or going astray and is used metaphorically for error or deceit. The term "planē" is used in various contexts in the New Testament, often referring to deception, error, or going astray: In Matthew 24:4-5, Jesus warns against deception in the context of false messiahs. In 2 Thessalonians 2:10, it is associated with those who perish because they refused to love the truth. In 1 John 4:6, it is used to discern between the Spirit of truth and the Spirit of error In Matthew 27:64, the religious leaders expressed concern about the possibility of deception regarding Jesus' resurrection. They fear that if the tomb is not made secure, the disciples might falsely claim that Jesus has risen. We can learn from this: The irony of Unbelief: The religious leaders, in their attempt to prevent deception, ironically display their unbelief in Jesus' resurrection. Their lack of faith blinds them to the possibility that He could rise from the dead. Fulfilment of Prophecy: Despite the leaders' efforts to prevent deception, Jesus' resurrection fulfils His own prophecy (Matthew 12:40) and demonstrates the futility of human attempts to thwart God's plans. Comparison with Spiritual Deception: The fear of deception in this context echoes the broader theme of spiritual deception. It invites reflection on the consequences of rejecting the truth and the spiritual blindness that can result. The word "deception" in our key verse for today, prompts us to reflect on the spiritual dimension of belief and unbelief. It challenges us to examine the condition of our hearts and the role faith plays in discerning God's truth amidst the complexities of life. Reflections: How does a lack of faith and a refusal to accept God's truth contribute to spiritual blindness, and what safeguards can one put in place to avoid falling into deception?

Rev. Charles Oppong-Poku | October 8, 2023 | Matthew 28:8-10 KEY VERSE: ⁸So the women hurried away from the tomb, afraid yet filled with joy, and ran to tell his disciples. ⁹Suddenly Jesus met them. “Greetings,” he said. They came to him, clasped his feet and worshipped him. Matthew 28:8-9 MESSAGE: An encounter with the risen Lord Jesus is a life-transforming experience that brings hope, joy, and a renewed sense of purpose. Matthew 28:8-10 contains a profound account of the women's encounter with Jesus after His resurrection. In verse 8, we see a powerful transformation in the women's emotions. Initially, they were filled with fear, but as they encountered Jesus, their fear turned into great joy. This transformation reminds us that encountering the risen Lord can dispel our fears and anxieties, replacing them with unspeakable joy. When we face life's challenges, knowing that we have a living Saviour who conquered death can bring comfort and assurance. We observe the women's response to their encounter with Jesus. They quickly left to do as the angel had said, but they were stopped along the way by Jesus Himself. They fell on the ground and took hold of His feet. They recognize that He is the Son of God, risen from the dead, and they worship Him. As the angel did, Jesus tells them not to be afraid and to go and tell His brothers to go to Galilee, where they will see Him. They worshipped Him and obeyed His command to go and tell the disciples that He is alive. Their response highlights the natural inclination of a heart touched by the presence of the risen Lord—worship and obedience. When we truly encounter Jesus, our desire to worship Him and obey His teachings deepens. It is a sign of a genuine encounter with the living Christ. Verse 9 mentions that Jesus met the women on their way. This personal encounter demonstrated His intimate knowledge of their needs and His willingness to meet them where they were. FEET AND HANDS FOR THE MESSAGE: Our encounter with the risen Lord is deeply personal. He meets us in the midst of our circumstances, doubts, and struggles. Just as He knew the women, He knows us intimately and desires to meet us in our unique situations. An encounter with the risen Lord is a transformational experience. It can turn fear into joy, inspire worship and obedience, and provide a deeply personal connection with Jesus. As we reflect on the women's encounter with the risen Lord, may we yearn for our encounters with Him and be transformed by His presence in our lives. PRAYER: Heavenly Father, we thank You for the privilege of encountering the risen Lord. May our hearts be filled with joy, our lives marked by worship and obedience, and our faith deepened through personal encounters with Jesus. Help us seek Him daily and share His resurrection's message with the world. In His name, we pray. Amen. THERE SHALL BE SHOWERS OF BLESSING. SHOWERS! BLESSINGS!! __ DAILY word study: AFRAID The word "afraid" is translated from the following Greek word: "φόβος" (phobos): This is a common Greek word for fear or terror. It can signify a sense of awe, reverence, or dread depending on the context. The word "phobos" is widely used in the New Testament, and its nuances can range from a healthy reverence to a paralyzing fear: Fear of God: It's often used to describe the awe and reverence due to God (Luke 1:50, Acts 9:31). Fear in the Face of Miracles: In the context of divine interventions or miracles, people often respond with fear (Matthew 14:26, Luke 1:12). Fear in the Presence of Jesus: The disciples and others sometimes experience fear in the direct presence of Jesus, often followed by His reassurance (Matthew 17:6, Luke 5:10) In Matthew 28:8, the women's fear is a natural response to the supernatural events surrounding Jesus' resurrection. It's a complex mixture of awe, reverence, and likely an element of surprise. From this, we observe the following: Mixed Emotions: The coexistence of fear and joy in the women's response is intriguing. It captures the tension between the profound nature of the resurrection, which evokes awe and fear, and the joy arising from the realization of Jesus' victory over death. Reverence in the Presence of the Divine: The fear expressed here isn't a paralyzing terror but a reverential awe. It recognizes the divine and the miraculous nature of the events at the tomb. Transformation of Fear: The fear of the women is transformed into action—they run to tell the disciples. This transformation suggests that their fear doesn't immobilize them but propels them into a mission. Contemplating the word "afraid" invites us to explore the intricate relationship between reverence and joy in our encounters with the divine. It challenges us to embrace a fear that leads to awe-inspired action rather than paralyzing anxiety—a fear that acknowledges the greatness of God while finding joy in His redemptive work. Reflections: How does a healthy fear or awe of God coexist with joy in your spiritual journey, and how might this dynamic influence your actions?