Rev. Charles Oppong-Poku | August 19, 2023 | Matthew 24:9-14 KEY VERSE: ¹²Because of the increase of wickedness, the love of most will grow cold, ¹³but the one who stands firm to the end will be saved. Matthew 24:12-13 (NIV) MESSAGE: If you read the story of the early church in the book of Acts, this passage is a very apt description of the difficulties they faced as Christians taking the Good News to others in a hostile world. Christians were beaten, arrested, martyred, left to die, and despised. But they were not deterred, not stopped, and not thwarted! Jesus' living and last word in Matthew's gospel was that he had authority over all things. On his authority, the disciples were to take the message of his saving power to every culture. They were not just to be faithful, but also to teach new disciples to be obedient and faithful. No matter what they faced or what happened, they were to remember that Jesus was with them. In the present days when Christians are being persecuted simply for being Christians and so many in the Christian movement are sidetracked by sin, worldliness, and fear of offending someone else's sensibilities, Jesus' words are a sobering reminder that Satan will do anything he can to shut God's people up so the world will remain in darkness. But our heritage is a heritage of Good News, for all peoples, against all odds, and overcoming all difficulties! In a world that rejects and opposes the message of Christ, believers may face hatred, betrayal, and even death for their faith. This passage reminds us that following Jesus does not guarantee an easy path but promises His presence and ultimate victory. The increase in lawlessness can cause love to grow cold. Jesus encourages believers to endure to the end. Persevering through trials and hardships showcases the genuineness of our faith. It's not merely about starting the journey but finishing it faithfully. Our salvation is a result of God's grace, but our enduring faith is a testament to His work within us. The passage concludes with a promise that the gospel will be proclaimed throughout the world before the end comes. This serves as a reminder of our role in fulfilling the Great Commission, sharing the message of salvation with all nations. Our faithfulness in this task contributes to God's redemptive plan and the eventual return of Christ. FEET AND HANDS FOR THE MESSAGE: The reality of suffering for the sake of Christ is acknowledged. Believers are called to stand firm and endure persecution, trusting that God's purposes are being fulfilled even in difficult times. The concept of enduring to the end emphasizes the perseverance of genuine faith. This is not a call to "earn" salvation through works, but rather an affirmation that true faith perseveres and produces fruit throughout one's life. PRAYER: Gracious Father, I pray that you strengthen my faith so that I may hold on to your truth with unwavering resolve. Pour out your grace upon me, that I may endure every challenge, knowing that you are my refuge and strength. Grant me the courage to stand for righteousness and share your love, no matter the cost. In the Name of Jesus, I pray, amen. THERE SHALL BE SHOWERS OF BLESSING. SHOWERS! BLESSINGS!! ____________________________ DAILY word study: STAND FIRM The English phrase "stand firm" in this verse is translated from the Greek words "ὑπομείνας" (hypomeinas) and "ἕως τέλους" (heōs telous). Let's break it down: 1. **"ὑπομείνας" (hypomeinas):** This is the aorist active participle form of the Greek verb "ὑπομένω" (hypomenō), which means "to endure," "to remain," or "to stand fast." It implies a sense of perseverance in the face of challenges or trials. 2. **"ἕως τέλους" (heōs telous):** This phrase translates to "until the end." "ἕως" (heōs) means "until," and "τέλους" (telous) means "end," referring to the conclusion or completion of something. In this verse, Jesus is addressing the importance of endurance and perseverance in the midst of trials and challenges. He emphasizes that those who endure and stand firm in their faith until the end will experience salvation. The phrase "stand firm" carries a powerful message about the resilience and steadfastness required in our faith journey. It conveys the idea of remaining unwavering in our commitment to Christ, even when facing difficulties, doubts, or opposition. It's not just about enduring for a time; it's about maintaining our stance until the very end. This phrase encourages us to cultivate a faith that isn't easily swayed by circumstances or external pressures. It reminds us that our salvation journey is marked by continuous growth, refining, and reliance on God's strength. Standing firm means trusting in God's promises, relying on His grace, and persevering in our pursuit of righteousness. Reflections How can you strengthen your ability to stand firm in your faith, especially during challenging times? What spiritual disciplines, habits, or truths can help you endure with unwavering determination until the end?

Rev. Charles Oppong-Poku | August 18, 2023 | Matthew 24:4-8 KEY VERSE: Jesus answered: “Watch out that no one deceives you. or many will come in my name, claiming, ‘I am the Messiah,’ and will deceive many. Matthew 24:4-5(NIV). MESSAGE: This passage marks the beginning of Jesus' formal Olivet Discourse, a teaching which is also found in Mark 13 and Luke 21. The Discourse is the longest in Matthew (Matt. 24:1-25:46). Jesus starts this section out with the very interesting statement, “Don’t let anyone mislead you...” Other versions use the word “deceive” instead of mislead; the point is the same. One scholar has said that "Matthew bracketed the Lord's public ministry between two sermons: The Sermon on the Mount, in which the emphasis was practical; and The Olivet Discourse, in which the emphasis was prophetical. In one sermon we read of the rules of the kingdom; in the other, we read of the return of the King. The Olivet Discourse can be divided into two parts: the Lord's end-time prophecy in Matthew 24 and the Lord's end-time parables in Matthew 25. The prophecy deals with the course of this age and is concerned with God's judicial dealings with mankind. Both prophecy and parables are concerned with the last days as they affect the Jews, the Gentile nations, and the church. The prophecy begins with a warning about deception. Deception is very deceptive otherwise it wouldn’t deceive you it would just irritate you and insult your intelligence. Deception takes many forms and can become so deeply rooted in our lives that even when the truth is revealed we resist it. Resistance often entrenches deception because, as our treasured belief is challenged, we build up walls around it to protect it from the attack of truth. Jesus' words in Matthew 24:4-8 serve as a timeless reminder to remain vigilant and discerning in our faith. Just as a shepherd guards his flock from predators, Jesus, our Good Shepherd, warns us to stay alert and rooted in the truth of His identity and teachings. Jesus' first instruction is to "watch out that no one deceives you." This underscores the need for believers to exercise spiritual discernment and remain rooted in the Word of God. Deception often starts with subtle distortions of truth, appealing to our desires and fears. Developing a deep and personal relationship with Christ through prayer and studying the Scriptures equips us to recognize and resist falsehood. History is full of individuals who have made this claim, and there is one basic reason why people have been deceived and will be deceived by false Messiahs: biblical ignorance - that has caused many Jewish people to follow false Messiahs and reject Jesus, their true Messiah. Sadly, many who profess the name of Jesus are also deluded by false and heretical teachings. FEET AND HANDS FOR THE MESSAGE: This warning calls believers to cultivate spiritual vigilance, unwavering discernment, and an unshakable foundation in Christ. As we navigate a world filled with uncertainties and potential deceptions, our focus must remain on the true Messiah, Jesus Christ, who offers hope, salvation, and the promise of His eventual return. Through steadfast faith and reliance on His Word, we can navigate these times with confidence, knowing that God's ultimate plan is unfolding, despite the challenges that may arise. PRAYER: Heavenly Father, grant me the gift of spiritual discernment, that I may see clearly and understand the truth within your Word. In a world filled with falsehood and deceptions, protect me from the deceit of false teachers and their cunning ways. May I continue to seek Your face, meditate on Your Word, and walk in the path of righteousness all the days of my life. In Jesus' name, I pray. Amen! THERE SHALL BE SHOWERS OF BLESSING. SHOWERS! BLESSINGS!! ___________________________ DAILY word study: DECEIVE The English word "deceive" in this verse is translated from the Greek word "πλανάω" (planao). Let's delve into the deeper meaning of this word: "πλανάω" (planao): This Greek verb conveys the idea of leading astray, causing to wander, or misleading. It implies a sense of delusion or trickery, often involving the distortion of truth or the misdirection of someone's understanding. The word "deceive" holds a vital lesson for us in the context of our faith journey. As indicated, today's devotional underscores the importance of discernment and the need to test the authenticity of spiritual claims. False teachings and deceptive leaders can captivate and mislead even well-intentioned individuals. The deceit described here is not always overt; it can be subtle and insidious, appealing to our desires for quick fixes or easy solutions. Jesus' warning serves as a reminder that spiritual discernment is crucial. It encourages us to cultivate a deep and authentic relationship with Him, grounded in a firm understanding of His Word. When we intimately know the truth, we become less susceptible to deception. Reflections How can you actively cultivate spiritual discernment and guard against deception in your own life? What practices or habits can help you remain rooted in the truth of God's Word and recognize genuine teachings from counterfeit ones?

Rev. Enoch Thompson | August 6, 2023 | Matthew 23:5-12 KEY VERSE: And do not call anyone on earth 'father,' for you have one Father, and he is in heaven. Matthew 23:9 (NIV) MESSAGE: Have you noticed the craze for titles which makes people pay for and adopt academic titles which they have not worked for? What about the bombastic ecclesiastical titles that people flaunt around them? As part of the Lord’s rebuke of the hypocritical love for showmanship of the religious leaders of His day, He indicated the love of titles as one of the manifestations of their moral sickness of hypocrisy. In further comments, the Lord says: ⁸"But you are not to be called 'Rabbi,' for you have only one Master and you are all brothers. ⁹And do not call anyone on earth 'father,' for you have one Father, and he is in heaven. ¹⁰ Nor are you to be called 'teacher,' for you have one Teacher, the Christ. Matthew 23:8-10 (NIV). In the context of this discussion, the Lord imposes the avoidance of titles. This must be understood properly in the wider scheme of biblical teaching, for scripture must explain scripture. Did the Lord mean that we should not use the titles of father, teacher or rabbi? Certainly not. His examples and those of His Apostles show that the text did not forbid the use of those titles. The Lord was hitting at the heart of pretence which makes us feel that we are important and maybe are acceptable to God because we reive titles and accolades from people. In John 3:10 (NIV) the Lord acknowledged Nicodemus as a teacher when He said; “You are Israel's teacher, and do you not understand these things? Paul reminds the Corinthian disciples that he was their spiritual father, in that he brought them into the knowledge of the Gospel leading to their conversion: “Even though you have ten thousand guardians in Christ, you do not have many fathers, for in Christ Jesus I became your father through the gospel.” 1 Corinthians 4:15 (NIV). Under divine inspiration, Paul describes Abraham in Romans 4:16 (NIV) this way, “He is the father of us all.” What was the Lord teaching then in Matthew 23:5-12? The issue at stake was the self-exaltation and pride that the pretenders of religion drew from those titles that they craved; “For whoever exalts himself will be humbled, and whoever humbles himself will be exalted.” Matthew 23:12 (NIV). The Lord was not against the use of titles. He was against the sense of value that people placed on themselves because they had titles and positions. An unworthy person before God is a hypocrite when they use titles to impress people. FEET AND HANDS FOR THE MESSAGE: Have you gained some credible titles, use them in humility, to the glory of God. Are you defined by the titles people give? Then you need a self-redefinition, finding your true worth in your relationship with God. PRAYER: Dear Lord, thank you for drawing the lines between using titles and being used by titles. Help me Lord and help your Church to rise above the pride of life especially that which comes from seeking the approval and entitlements of humans. For your dear Name’s sake, Amen. THERE SHALL BE SHOWERS OF BLESSING. SHOWERS! BLESSINGS!! _______________________________________________ DAILY word study: FATHER In Matthew 23:9, Jesus instructs His disciples, "And do not call anyone on earth 'father,' for you have one Father, and he is in heaven." This verse addresses the danger of elevating human authority figures to a status that competes with our ultimate relationship with God the Father. Jesus reminds us of the unique and sacred position of God as our heavenly Father. This passage prompts us to reflect on the nature of our relationship with God and how we view human authority figures. It invites us to examine whether we are giving proper reverence and honour to our heavenly Father above all. The Greek word used for "father" in Matthew 23:9 is "πατήρ" (pater), which means "father, ancestor." It signifies the biological or spiritual relationship of being a father. This word holds profound significance, especially in the context of this passage. Aa Throughout the New Testament, "pater" is used to refer to God as the Father, emphasizing His role as the ultimate source of all creation and the spiritual Father of believers. In this specific verse, Jesus emphasizes the exclusive and transcendent nature of God as our one true Father. The command not to call anyone on earth "father" is not a prohibition against the use of the term itself, but rather a reminder of the priority and honour due to God as our heavenly Father. It underscores the unique relationship we have with Him, characterized by His love, guidance, and authority over our lives. As we delve into the word "father" within the context of Matthew 23:9, it prompts us to cherish and honour our divine relationship with God. It encourages us to recognize the unparalleled role of our heavenly Father in shaping our identity and guiding our journey of faith. Let this reflection lead us to deepen our connection with God and elevate Him above all human authorities.

Rev. Charles Oppong-Poku | August 17, 2023 | Matthew 24:3 KEY VERSE: "As Jesus was sitting on the Mount of Olives, the disciples came to him privately. 'Tell us’, they said, 'when will this happen, and what will be the sign of your coming and of the end of the age?'" – Matthew 24:3 (NIV). MESSAGE: The disciples continued to trust confidently, that Jesus was the promised Messiah. As Jesus sat on the Mount of Olives, the disciples came to Him privately and asked about the End Times. They asked some specific questions. One was to do with the Temple and the others were connected with the return of Christ, to set up His Messianic kingdom. The first question was about the destruction of the Temple. They had been admiring its magnificent architecture and were shocked to hear that the rebuilt Temple was to be utterly destroyed. The second questions were to do with Christ's return to earth because He had already told them He was going away to prepare a place for them, but that He would return... and they eagerly expected Him to come back soon. They did not expect a 2000 years gap between the destruction of the Temple and His second advent. Even in the book of Acts (Acts 1:6), as Christ was ascending into heaven, they continued to anticipate His any-day return. Two questions were asked about Christ's return. 1) the sign of His return to earth, and 2) the sign of the end of the age. These are questions that specifically relate to Israel, but, as prophesied, it is a time when Israel, as a nation, will REPENT of their sin, and call on the name of the Lord, by crying, "Blessed is He who comes in the name of the Lord; Hosanna in the highest!" While Christ's discourse relates to Israel and His Second Coming there is so much that is relevant to the Church, for we have been given the great commission to preach the good news of the gospel to the whole world. We have been made ministers of reconciliation and are to tell the world that Jesus the Lord is coming again. Today we are His representatives on earth and are to act as salt and light in a corrupt and darkened world. FEET AND HANDS FOR THE MESSAGE: Jesus is surely coming again, with all the signs fulfilling. We don't know when Christ will come for the Church, but in the time, we have left, we need to get ourselves ready by believing the gospel, accept Jesus as the Saviour and repent. Just as the disciples looked forward to Christ's second coming, believers today must yearn for the fulfilment of God's promises. This longing inspires us to live with hope and expectation in the midst of a world filled with challenges. PRAYER: Heavenly Father, grant me the strength to persevere in waiting for the glorious return of your Son, Jesus Christ. Help me prepare my heart with sincerity and steadfastness. As I wait, may my faith remain unwavering, my hope anchored in your promises, and my love for you and others deepened. Fill me with your Spirit, that I may endure with patience and trust, knowing that your timing is perfect. In the name of Jesus, I pray, Amen. THERE SHALL BE SHOWERS OF BLESSING. SHOWERS! BLESSINGS!! ____________________________ DAILY word Study: AT THE END OF THE AGE The phrase "the end of the age" in this verse is translated from the Greek phrase "συντελείας τοῦ αἰῶνος" (sunteleias tou aiōnos). Let's look at the word in the phrase for a better understanding: 1. "συντελείας" (sunteleias): This is the genitive form of the Greek noun "συντέλεια" (sunteleia), which means "completion," "consummation," or "end." It implies the final stage or culmination of a period or era. 2. "τοῦ" (tou): This is the genitive form of the Greek definite article "ὁ" (ho), meaning "the." 3. "αἰῶνος" (aiōnos): This is the genitive form of the Greek noun "αἰών" (aiōn), which refers to an age, era, or period of time. It can also carry the idea of the world or the universe. The phrase "the end of the age" holds profound significance in terms of eschatology—the study of the last things. It points to a time when the present age, characterized by sin, suffering, and imperfection, will come to its conclusion. This phrase signifies the climax of history, the fulfilment of God's purposes, and the establishment of God's eternal kingdom. The disciples' question reflects a common human desire to understand the grand scope of God's plan. It also acknowledges the tension between the present challenges and the hope of a future in which all things will be made right. Reflections How does the anticipation of "the end of the age" influence your perspective on the challenges and uncertainties of the present? How can this hope impact the way you live, make decisions, and interact with others in the here and now? .

Rev. Charles Oppong-Poku | August 16, 2023 | Matthew 24:1-2 KEY VERSE: "'Do you see all these things?' he asked. 'Truly I tell you, not one stone here will be left on another; everyone will be thrown down.'" Matthew 24:2 (NIV) MESSAGE: In these verses, Jesus' disciples marvelled at the magnificence of the Temple in Jerusalem. However, Jesus took the opportunity to reveal a profound truth: that even the most impressive human achievements, represented by the Temple, are temporary and subject to decay. He prophesied that the Temple, a symbol of stability and religious significance, would be utterly destroyed. In the hustle and bustle of our lives, it's easy to be captivated by the attraction of temporary worldly things and achievements. We often place our hopes and security in material possessions, status, and success. Yet, the Scriptures remind us of the impermanence of these pursuits. The allure of success, recognition, and material possessions can easily become our focus, yet Christ's response reminds us that even the most impressive structures are subject to decay and destruction. The Temple, a symbol of religious and societal significance, was not exempt from the passage of time. Its eventual destruction serves as a reminder that nothing in this world remains forever. No matter how noble or impressive, our pursuits are part of a transient existence. Jesus' words prompt us to reevaluate our priorities. Relying solely on worldly achievements and possessions can lead to disappointment when they fade or crumble. By shifting our perspective, we can recognize our lives deeper meaning and purpose beyond the temporal. Just as Jesus warned against placing undue importance on the Temple's physical structure, He invites us to invest in the eternal. Our actions, driven by love, compassion, and service, create lasting impact. These spiritual investments bear fruit that transcends the limitations of the material world. FEET AND HANDS FOR THE MESSAGE: The central message of Matthew 24 shows that the world without Christ is set for judgement and destruction. The Temple was going to crumble, but by anchoring our faith in Christ, we discover a foundation that remains unshaken amidst life's uncertainties. Let us heed this reminder to prioritize eternal values over fleeting worldly achievements. By shifting our focus to the everlasting, we free ourselves from the cycle of disappointment and align ourselves with the divine purpose that surpasses the temporary attraction of this world. PRAYER: Dear God, in your presence, I come humbly today. I ask for your grace and strength to redirect my heart from the fleeting possessions of this world. Help me fix my gaze on you and your eternal kingdom, where true riches and lasting joy reside. Grant me the wisdom to discern between temporary pleasures and the everlasting blessings that come from walking in your ways. Thank you for your unchanging love and the promise of a kingdom that never fades. In Jesus' name, I pray. Amen! THERE SHALL BE SHOWERS OF BLESSING. SHOWERS! BLESSINGS!! _____________________________ DAILY word study: THROWN DOWN The English phrase "thrown down" in our key verse for today is translated from the Greek phrase "καταλυθήσεται" (kataluthēsetai). "κατα-" (kata-): A prefix often implying downward motion, thoroughly, or extensively. "λυθήσεται" (lythēsetai): This is the future passive form of the verb "λύω" (luō), which means "to loosen," "to break down," "to destroy," or "to dissolve." The phrase "thrown down" carries a sense of finality and devastation. As indicated in the MESSAGE for the devotional today, Jesus' prophecy about the temple's destruction serves as a powerful reminder of the impermanence of earthly things, even those that are considered sacred. The temple, once a centre of religious worship, would face utter devastation. This prophecy serves as a metaphor for the transient nature of worldly achievements and material possessions. It prompts us to consider the fragility of human achievements and the importance of investing in eternal and spiritual matters. The temple's destruction underscores the need for a deeper, lasting connection with God that transcends physical structures. Reflections As we contemplate the phrase "thrown down" and its significance in Matthew 24:2, consider this reflective question: How can the knowledge that earthly things are transient and can be "thrown down" inspire you to invest more deeply in cultivating a relationship with God and seeking eternal values? How might you prioritize the unchanging truths of faith over temporary achievements?

Rev. Charles Oppong-Poku | August 15, 2023 | Matthew 24:1-2 KEY VERSE: Jesus left the temple and was going away, when his disciples came to point out to him the buildings of the Temple. Matthew 24:1 (ESV). MESSAGE: When opening chapter 24, it is extremely important to keep in mind the context of the end of chapter 23. Jesus is crying over the city of Jerusalem because of its wickedness and he tells the Jews that the Temple will soon be left desolate (Matthew 23:37-38). He then tells the Jewish officials they will not see Him again until they say, “Blessed is He who comes in the name of the Lord” (Matthew 23:39), which we took to be a reference to Judgement Day. As chapter 24 opens, Jesus is departing the Temple area and His disciples are making it a point to draw attention to the splendour of the Temple complex. But Jesus goes even further in verse 2, with the announcement that a day was coming when the Temple would be destroyed. The destruction would be so complete not even 2 stones would stand on top of each other. The Temple was a place of worship, a sacred space where people came to encounter God and offer their sacrifices. However, by the time of Jesus, it had also become a hub of religious ritualism, hypocrisy, and self-righteousness. The religious leaders of the time were more concerned with outward appearances and maintaining their authority than with true worship and compassion. Their focus had shifted from God to themselves, leading to a disconnect between their actions and the core principles of faith. This heart attitude of hypocrisy and pride was what caused Jesus to leave the Temple. When Christ goes out from any society, individual, or institution, its overthrow is certain, and the consequence is always destruction. Jesus' departure from the Temple was a stark wake-up call for the Pharisees and for us today. It serves as a powerful reminder that God values sincerity of heart and genuine worship above mere religious observances. When our actions and attitudes become self-centred and hypocritical, we risk driving away the very presence and glory of God. The consequence of Jesus leaving the Temple was both a physical reality – the Temple's eventual destruction – and a prophetic message - the impending judgment that would come upon those who failed to recognize and repent of their spiritual complacency. FEET AND HANDS FOR THE MESSAGE: As we reflect on this message, let us examine our hearts and motives in our relationship with God. Have you made room in your heart for Christ? Are we seeking Him with sincerity, humility, and authenticity, or are we merely going through the motions of religious observance? The lesson from Jesus leaving the Temple is a call to true and wholehearted worship – one that acknowledges our need for His grace and seeks a genuine relationship with Him that leads to a transformed life. PRAYER: Heavenly Father, I come before you with a humble heart, recognizing my tendency towards spiritual complacency. Forgive me, Lord, for the times I have allowed ritualism and self-centeredness to take precedence over a genuine relationship with you. I invite your presence to fill the temple of my heart. Cleanse me from all forms of hypocrisy and pride, and renew my passion for you, Lord. May your Spirit fill me, transforming my heart into a dwelling place worthy of your presence. In Jesus' name, I pray, Amen. THERE SHALL BE SHOWERS OF BLESSING. SHOWERS! BLESSINGS!! _______________________________ DAILY word study: TEMPLE The English word "temple" in this verse is translated from the Greek word "ναός" (naos). In the New Testament, "ναός" specifically refers to the inner sanctuary or shrine of the temple, often denoting the most sacred and holy area. In this passage, Jesus and His disciples are departing from the temple in Jerusalem. The disciples are drawn to the magnificence of the temple's buildings and express admiration for its grandeur. This sets the stage for Jesus' teachings about the temple's eventual destruction and the events leading up to the end times. The word "temple" holds profound symbolism and meaning within the context of Jesus' teachings. The temple was the religious and spiritual centre of Judaism, a place of worship, sacrifice, and divine presence. It represented the connection between God and humanity. Yet, Jesus' departure from the temple and His subsequent discourse in Matthew 24 signals a shift in perspective. Jesus' words indicate that while the physical temple held importance, it was ultimately a temporary structure. His teachings emphasize the transcendent and eternal nature of His mission—to establish a spiritual temple not made with human hands, where God's presence resides in the hearts of believers. This passage invites us to consider the nature of our own faith. Are we fixated on external trappings, like the grandeur of a physical temple, or are we attuned to the deeper, spiritual reality of our relationship with God? The temple's impermanence reminds us to seek a lasting connection with God through Christ. Reflections As you meditate on the significance of the word "temple" in Matthew 24:1, ask yourself: How can you ensure that your focus is on cultivating an intimate and spiritual connection with God, rather than being preoccupied with external structures or rituals? How can you embrace the truth that my heart is now a temple of the Holy Spirit, inviting His presence to dwell within me?

Rev. Enoch Thompson | August 14, 2023 | Matthew 23:37-39 KEY VERSE: ³⁸Look, your house is left to you desolate. ³⁹For I tell you, you will not see me again until you say, ‘Blessed is he who comes in the name of the Lord.’ Matthew 23:38-39 (NIV) MESSAGE: When a person decides to give the impression to everyone that they are well to do when they are really poverty-stricken, they will carry on their pretence for a time and then it will become evident to all that they are really poor. The hypocrite thinks all is well until they discover that nothing is well. Blinded by their hypocrisy the Jewish religious leaders did not see the Saviour standing in their midst and offering them eternal life through His own blood to be shed on the cross of Calvary. They did not see in their animal and grain sacrifices the forecast of the once for all sacrifice that will save the whole world. The Lord uses the beautiful illustration of a hen reaching out to its chicks to give them cover under her wings at the onset of an enemy hawk attack. The African Ancients say that “the chick that says that the armpit of its mother-hen is smelly will become food for the hawks.” A life of hypocrisy will keep us thinking that we are okay until we realise that it is too late to be okay. The nation of Israel, by following an external religion which did not bear the stamp of internal righteousness, was preparing itself to be destroyed. The temple which they mistakenly prided themselves in as the dwelling place of God among them, as it was promised to Solomon, would soon become empty of the promised presence of God in payment for their hypocrisy, a religion that lacked vital spirituality and meaningful social life, therefore. FEET AND HANDS FOR THE MESSAGE: What assures you of the presence of God in your life? Does it tally with God’s expectation of you? Are you over-relying on glories that are dwindling? It is time to be real with God and before God. Pretence and self-deception will soon expose you to spiritual nakedness and destruction. Get real with God! Escape the consequences of hypocrisy!! PRAYER: Lord, thank you for the wake-up call. I want to stay awake and watch. I want to please Heaven. Please avert your rightful judgment from the Church. May our house not be left desolate. Lord helps us! For your dear Name’s sake, Amen. THERE SHALL BE SHOWERS OF BLESSING. SHOWERS! BLESSINGS!! DAILY word study: DESOLATE The English word "desolate" in this verse is translated from the Greek word "ἔρημος" (erēmos). It conveys the idea of being deserted, uninhabited, or laid waste. It describes a place or state that is empty, barren, and forsaken. In this passage, Jesus is lamenting over Jerusalem and its rejection of God's messengers, including the prophets He sent. He uses the imagery of a mother hen gathering her chicks to illustrate His desire to protect and care for the people of Jerusalem. However, their unwillingness to accept His care and message leads to a tragic consequence: their city will become desolate. The word "desolate" captures a sense of profound loss and abandonment. Jesus' use of this word conveys the weight of the spiritual condition of those who reject Him and His teachings. It reveals the consequences of turning away from God's love and guidance. Despite His longing to offer protection and salvation, the people's unwillingness to accept His grace leads to a state of spiritual barrenness and emptiness. This passage serves as a warning against hardening our hearts to God's invitation. It reminds us that when we resist God's offer of love and refuse to align ourselves with His purposes, we risk experiencing spiritual desolation—an inner void that results from distancing ourselves from the source of life and fulfilment. Reflections Are there areas of your life where you might be resisting God's invitation to draw close to Him, resulting in a sense of spiritual desolation? How can you open yourself to His loving embrace and allow His presence to fill any emptiness within me?

Rev. Enoch Thompson | August 13, 2023 | Matthew 23:29-36 KEY VERSE: "Woe to you, teachers of the law and Pharisees, you hypocrites! You build tombs for the prophets and decorate the graves of the righteous. Matthew 23:29 (NIV) MESSAGE: Hypocrites are murderers. To live a hypocritical life is to equip oneself to be dangerous. The Lord launched a scathing attack on the Scribes and Pharisees and called them murderers because though they pass judgment on their forefathers as having martyred the prophets of old, they were guilty of the same in their intention and desire to murder the Messiah, God in human form. Their scheming to trap the Lord Jesus and end His righteous life is captured in the Gospels. “The chief priests and the teachers of the law heard this and began looking for a way to kill him, for they feared him because the whole crowd was amazed at his teaching.” Mark 11:18 (NIV). Now the Passover and the Feast of Unleavened Bread were only two days away, and the chief priests and the teachers of the law were looking for some sly way to arrest Jesus and kill him. Mark 14:1 (NIV). “Every day he was teaching at the temple. But the chief priests, the teachers of the law and the leaders among the people were trying to kill him.” Luke 19:47 (NIV). When we claim to be Christian and live in disregard of the Word of God and hate our brothers and sisters in Christ, we crucify anew the Son of God and draw Him into cosmic ridicule. We may point at the Jews and Gentiles of their time who crucified Christ. But we become hypocritical murderers who, by our choices and mindsets torture God by our ways. What about when we hurt our fellow humans, especially our fellow Christians? What about gossip, lying, and cheating in business and relationships? Can we talk about the ganging up against those who in the context of the Church insist on things being done to meet the standards of the Bible or to follow due process in management and administrative procedures? We are the new Pharisees and scribes when we make life difficult for righteous souls that come our way. FEET AND HANDS FOR THE MESSAGE: Are you an accomplice of some sin past or present? Do you blame the failures of your parents, Pastors, and leaders when your actions and thinking sustain the wrong that was done? It is time to live a separated life, truly detached from the ungodly past, and to choose new ways that show love and submission to God by honouring godly people and supporting them in their commitment to honour God. PRAYER: Dear Lord, I sometimes blame my parents and my leaders for things they did not do right. But at the same time, I am guilty of the same offences by my thoughts and my actions. Please forgive me and help me to chart a new path distinctly different from that which was unhealthy. May I be a support to those who truly represent you, and where necessary be ready to suffer with them. For your dear Name’s sake, Amen. THERE SHALL BE SHOWERS OF BLESSING. SHOWERS! BLESSINGS!! _______________________________ DAILY word study: DECORATE THE GRAVES OF THE RIGHTEOUS In Matthew 23:29, Jesus uses this phrase to emphasize the hypocrisy of the religious leaders. He rebukes them for engaging in elaborate practices, such as decorating the tombs of the righteous, as a display of outward piety while their hearts are far from true righteousness. The phrase reveals the discrepancy between their external actions and their internal motivations. To understand this better let us look at the root meaning of the words in the phrase: "Decorate" is translated from the Greek word "κοσμέω" (kosmeo). It conveys the idea of adorning, embellishing, or making beautiful. It's related to the concept of arranging things in an orderly and attractive manner. "Graves" is translated from the Greek word "μνημεῖον" (mnēmeion). This word refers to a monument, tomb, or grave, usually used to honour and remember the deceased. "Righteous” is translated from the Greek word "δίκαιος" (dikaios). It denotes one who is just, upright, morally right, or adhering to divine laws and principles. The phrase "decorate the graves of the righteous" offers a powerful lesson about the danger of empty religious rituals and displays. The act of adorning graves seems honourable and respectful, but Jesus is highlighting that it's possible to engage in religious practices for the sake of appearance rather than a genuine heart connection with God. This teaches us the importance of sincerity in our faith. It's not enough to appear righteous on the outside; our hearts must also be aligned with God's truth and love. True honour for the righteous comes from embodying their virtues and principles in our own lives, rather than engaging in superficial gestures. Reflections Are there areas of your spiritual life where you might be more focused on external displays than on genuine heart transformation? How can you ensure that your actions are rooted in a sincere desire to honour God and reflect His righteousness?

Rev. Enoch Thompson | August 12, 2023 | Matthew 23:25-28 KEY VERSE: In the same way, on the outside you appear to people as righteous but on the inside, you are full of hypocrisy and wickedness. Matthew 23:28 (NIV) MESSAGE: Can you picture the situation described by the Lord in this assessment of the Scribes and Pharisees? The picture painted is of a vessel looking spick and span on the outside, but with dirt in the inside. The other picture is beautiful, whitewashed tombs which naturally contain dead persons’ bones and remains. These were graphic pictures presented by the Lord to shock us into how detestable the life and person of a hypocrite is. Hypocrites create a fine appearance which tracts people to them. It may be the office they occupy, the attires they wear or the opulence they display. They look gorgeous, eloquent and socially well-composed. However, a closer observation of what is in them, which also comes out of them shows that they are full of vicious lies, filthy thoughts and conduct, malicious vindictiveness, pride and arrogance. It surprises those who make this discovery of the hypocrite and provokes righteous souls to oppose them as the Lord does here in Matthew 23. It is easy to put on appearances to impress and please people and many find it easy to do so. There are people who smile at others but within themselves feel a deep dislike and even hatred for them. There is much hypocrisy among Christians, and sometimes it is the unspoken culture of the Church that appearances are presented to hide very wrong spirits and sinister intentions towards one the other. The Lord directs us “First clean the inside of the cup and dish, and then the outside also will be clean.” Matthew 23:26 (NIV). We must prioritize the hidden inner intentions and attitudes before we focus on the externalities. A rotten inside with an impressive outside is a mere sham and hypocrisy! FEET AND HANDS FOR THE MESSAGE: How do you truly feel within your mind about the people you deal with and relate to? What and who are you really, within yourself as you best know yourself? In this closet of the deep search of God into our inner make-up, do you see the statue of hypocrisy mounted in your heart? Let’s repent, and be true, inside, and outside. PRAYER: Search me o God, and know my heart today, try me O Saviour, know my thoughts I pray. See if there be some wicked in me. Cleanse me from every hypocrisy and set me free. For your dear Name’s sake, Amen. THERE SHALL BE SHOWERS OF BLESSING. SHOWERS! BLESSINGS!! _________________________________ DAILY word study: APPEAR The English word "appear" in Matthew 23:28 is translated from the Greek word "φαίνω" (phaino). The Greek word "φαίνω" (phaino) is a rich and multifaceted term that holds a significant place in the context of Matthew 23:28. In this verse, it sheds light on the essence of Jesus' critique of the Pharisees and their hypocritical behaviour. To truly grasp the depth of this word's meaning, it's essential to delve into its various connotations and implications: Visibility and Manifestation: At its core, "φαίνω" (phaino) conveys the concept of making something visible or manifest. It refers to bringing forth that which was previously concealed. In the context of the Pharisees, Jesus is highlighting how they projected an image of righteousness and piety to the public eye, making their outward appearance seem virtuous and commendable. Exterior vs. Interior: The word "appear" emphasizes the distinction between external appearances and inner reality. The Pharisees meticulously maintained an outward show of holiness, much like whitewashing a tomb to make it visually pleasing. However, just as a whitewashed tomb might hide the decay within, the Pharisees' external righteousness concealed their inner hypocrisy and moral corruption. Authenticity and Transparency: "φαίνω" (phaino) prompts us to consider the importance of authenticity and transparency in our spiritual lives. Jesus calls us to be genuine and sincere, allowing our inner transformation to be visible and evident to others. It challenges us to ensure that our external actions are an honest reflection of our inner convictions. Divine Illumination: The imagery of light is often associated with "φαίνω" (phaino). Just as light reveals what was previously hidden in darkness, our actions and attitudes should be illuminated by the truth of God's Word. "φαίνω" (phaino) calls us to live in the light of God's presence, allowing His truth to expose any areas of inconsistency or hypocrisy within us. By examining the nuances of "φαίνω" (phaino), we uncover a profound lesson. Jesus' use of this word reminds us that God sees beyond appearances; He looks at the heart. The challenge is not merely to project an image of righteousness, but to cultivate genuine transformation from within. Our faith should be a journey of both external and internal alignment, allowing our true character to shine forth authentically. Reflections How can you ensure that your life reflects the true light of Christ, both in external actions and in the depths of your heart? How might you align your appearance with the authenticity of your inner devotion to God?

Rev. Enoch Thompson | August 11, 2023 | Matthew 23:23-24 KEY VERSE: "Woe to you, teachers of the law and Pharisees, you hypocrites! You give a tenth of your spices — mint, dill and cummin. But you have neglected the more important matters of the law — justice, mercy and faithfulness. Matthew 23:23 (NIV) MESSAGE: A lesson in grammar and the reality of human existence makes true the childhood rhyme: “Good, better best, May I never rest. Until my good is better, and my better best.” In the matters of spirituality and morality, a matter in which the Pharisees claimed to play a leading role, there are always issues of higher and lower importance. The Pharisees belonged to a group of Jews who during the Babylonian captivity realized that it was the non-compliance of their forefathers in the keeping of the Law of Moses that led to their exile. They, therefore, decided that never again will such non-keeping of the Law occur in Israel. Therefore, they stressed the obedience of the Law in its minutest detail. With this thinking, they truly did what the Lord said about them: “You give a tenth of your spices — mint, dill and cummin.” They were very strict to give the tenth (tithe) of the simple everyday spices used, whenever it was their duty so to do. It is at this point that their hypocrisy came up because they set the wrong scales. Their meticulous legalism which made them give the tithe did not make them realize that the Law was intended not for rigid formalism but for fervent spirituality that made its keepers reflect God and His gracious rule among humans. God is interested in the matters of “the more important matters of the law — justice, mercy and faithfulness.” The Pharisees had neglected these latter and weightier matters of the Law (King James Version) and were stern about mechanical rules and regulations. They had become legalistic and missed out on the essence and intention of God’s Law. They understood tithing, and we should tithe (according to verse 24), but we should more importantly be just and fair, and godly in our dealings with our fellow humans. The Lord said to do the one without neglecting the other. FEET AND HANDS FOR THE MESSAGE: What is your scale in matters of religion? Are we legalistic by keeping the letter of the Word of God, and missing out on the intentions of God? How do we treat people around us? Do we show mercy, tenderness, love, and care? Can people trust us and find in us a shoulder to cry on? Or do we think we are okay, just because we have given our silver and gold for the Church? Pay attention to the weightier matters of the Christian faith! PRAYER: Dear Lord Jesus, forgive me when have dwelt on the minor things to neglect the major issues, and in the process have become legalistic and unapproved by Heaven. Guide me by your Spirit to value the weightier matters and win your approval. Please heal a callous Church that has lost sensitivity to the plight of lost humanity and plays church by following rules and regulations. For your dear Name’s sake, Amen. THERE SHALL BE SHOWERS OF BLESSING. SHOWERS! BLESSINGS! ______________________________ DAILY word study: MORE IMPORTANT MATTERS The phrase "more important matters" in Matthew 23:23 is translated from the Greek word "βαρύτερον" (baruteron). This is a comparative adjective derived from the Greek word "βαρύς" (barus), which means "heavy" or "weighty." The suffix "-τερον" (-teron) is used to indicate a comparison, similar to the English "-er" or "more." Thus, "βαρύτερον" (baruteron) signifies "heavier," "more weighty," or "more significant." In the context of Matthew 23:23, Jesus is addressing the Pharisees' meticulous tithing of even the smallest herbs like mint, dill, and cumin. He rebukes them for focusing so intently on these minor observances while neglecting the profound and vital aspects of God's law—justice, mercy, and faithfulness. By using the term "βαρύτερον" (baruteron), Jesus emphasizes that these weightier matters should take precedence over the relatively trivial actions of tithing spices. The use of "βαρύτερον" (baruteron) underscores the central message of Jesus' rebuke. It invites us to reflect on the balance between external religious practices and the deeper, more significant aspects of living out our faith. Just as the Pharisees were admonished to prioritize justice, mercy, and faithfulness over the act of tithing spices, we are called to examine our own lives. Are we investing more energy in external rituals than in cultivating a heart that aligns with God's heart? Are we allowing the "heavier" matters of love, compassion, and integrity to guide our actions and relationships? Reflections How can you ensure that your spiritual practices and religious observances are balanced with a genuine commitment to justice, mercy, and faithfulness in your relationships and interactions with others? In what ways can you prioritize the weightier matters of the heart, even as you engage in external acts of devotion?

Rev. Enoch Thompson | August 10, 2023 | Matthew 23:16-22 KEY VERSE: "Woe to you, blind guides! You say, 'If anyone swears by the temple, it means nothing; but if anyone swears by the gold of the temple, he is bound by his oath.' Matthew 23:16 (NIV) MESSAGE: The popular expression, “to put the cart before the horse,” is an example of reversed thinking. Reversed thinking majors on minor issues and minors on major issues. It values the less valuable in the expectations of God and makes priority what is less valued by God. When our religious beliefs and practices make us think in reversed processes concerning God, nature, and humanity, we practice a religion that is only a pretence and not the real thing. The Lord cites three doctrines that the Pharisees were teaching, all of which showed that their religious mind had been polluted and corrupted by their hypocrisy, otherwise, they should have seen the wrongness of what they were feeding the people. They pretended to be religious by being less morally upright. A neglect of the care of old dependent parents in the name of godly religion is absurd and unacceptable. Valuing the objects, (buildings, festivals events, ordinances, and rituals) over and above a vital spirituality which recognizes and honours God in daily living and pays attention to real human needs is flawed moral and practical reasoning. Making the material gains associated with worship more important than the God who is worshipped with those substances (the gold on the altar) is vain distorted reasoning, it is reversed moral thought! Yet this is where pretender-worship and worship systems can lead us. FEET AND HANDS FOR THE MESSAGE: Are we any different from the Pharisees of yesterday? Don’t we make a big show of the wedding and have little commitment to the marriage? Don’t we make a funfair of big donations to the Church, and care less about how the money was generated? Don’t we spend more time grooming ourselves and less time in God’s Word and prayer? Are you a new Pharisee, a person of reversed thinking? PRAYER Dear Lord Jesus, this lesson is painful, it strikes at a trend I struggle with; allowing the lesser things to carry the higher value. Lord, please forgive my hypocrisy through reversed thinking, and help me think like you think, by your Word and by your Spirit. Lord, please heal your Church, starting from Church leadership to the very last child in the Church. For your dear Name’s sake, Amen. THERE SHALL BE SHOWERS OF BLESSING. SHOWERS! BLESSINGS!! ____________________________ DAILY word study: SWEARS In Matthew 23:16, Jesus rebukes the scribes and Pharisees, saying, "Woe to you, blind guides! You say, 'If anyone swears by the temple, it means nothing; but anyone who swears by the gold of the temple is bound by that oath.'" The term "swears," rooted in the Greek "ὀμνύω" (omnyó), encompasses a solemn declaration or affirmation made with the invocation of divine witness. Jesus' critique underscores the Pharisees' misguided approach to oaths, where they prioritize the superficial act over its spiritual essence. By differentiating between temple and gold, they distort the deeper significance of their pledges. This rebuke urges us to contemplate the root meaning of our own affirmations and commitments. How can we ensure that our "swears" embody the profound sincerity of invoking the divine as a witness, aligning our commitments with their genuine spiritual significance?

Rev. Enoch Thompson | August 9, 2023 | Matthew 23:15 KEY VERSE: "Woe to you, teachers of the law and Pharisees, you hypocrites! You travel over land and sea to win a single convert, and when he becomes one, you make him twice as much a son of hell as you are. Matthew 23:15 (NIV) MESSAGE: A proselyte is a Gentile who converts to the Jewish religion. The Pharisees were vigorous in bringing people into Judaism as an upward move in spirituality, entering into and benefitting from the Abrahamic covenant which makes the Jews a special people among the nations. The special place of Israel was not because of their numbers or because they were more righteous than others, but just because God by grace chose them, to use them as a model and example to the nations. Their national and social life was to be guided by the laws that God gave to Moses. However, the Jews repeatedly broke this law while they superficially paid lip service to it. When they did that God disciplined them, and it was during one of such ear-pulling by God during the Babylonian captivity that the sect of the Pharisees emerged. By the time of Christ, superficial spirituality had reached a high peak. The Lord, therefore, slammed the disciple-making effort of the Pharisees as making converts to Judaism only to make them spiritually and morally worse off. When people become more sinful, and this is because of their association with the church, that is one of the most heart-recking things that could happen. Yet it is true: people have been brought into the church and turned into litigants, liars, serial offenders, bootlickers etc. FEET AND HANDS FOR THE MESSAGE: What is your experience of yourself and others? Are there influences in church making you worse? What about your influences on others in the Church or the general society? Determine to be a positive influence on those God sends your way! PRAYER: Lord, I pray for myself and others in your Church and ask for forgiveness for our negative influences on people seeking refuge in your Church. Please give us a new start, of making and growing disciples because we truly follow you. For your dear Name’s sake, Amen. THERE SHALL BE SHOWERS OF BLESSING. SHOWERS! BLESSINGS!! ______________________________ DAILY word study: CONVERT The Greek word used for "convert" in Matthew 23:15 is "προσήλυτος" (proselytos), illustrating the intentional decision of an individual to adopt a new faith or belief system. This term signifies a comprehensive transformation encompassing not only outward practices, but also one's worldview, values, and lifestyle. Within this context, Jesus admonishes the Pharisees for prioritizing surface-level conversions, neglecting the vital internal change that leads to genuine spiritual growth. The term "convert" serves as a poignant reminder that authentic faith goes beyond external gestures. It prompts us to embark on an inner journey that results in a profound and sincere relationship with the Divine. This depth of transformation resonates with Jesus' teachings, emphasizing the importance of a heart aligned with God's truth. Moreover, Jesus' critique challenges us to examine the motives behind our own efforts to lead others to faith. Are we primarily focused on numerical growth, or are we deeply invested in nurturing authentic spiritual transformation? The term "convert" calls us to prioritize the transformation of the heart, not just the adherence to rituals or doctrines. In what ways can we ensure that our efforts to guide others towards faith reflect the profound transformation encapsulated in the term "convert"?