Rev. Tetteh-Annor Larbi | January 23, 2024 | John 1:6-9 KEY VERSE: He came as a witness to testify concerning that light, so that through him all might believe. John 1:7 (NIV) MESSAGE: In John 1:6-9, we encounter the figure of John the Baptist, a man sent from God with a specific purpose — to bear witness to the light. His life and ministry exemplify the profound calling each believer shares: to be witnesses to the divine light of Christ in a world often covered in gross darkness. (Acts 1:8).  John's testimony serves as a sign, reminding us that our purpose is not to draw attention to ourselves but to point others towards the presence of Jesus Christ. In a world which is hungry for hope, and which is searching for meaning; in a world where there are more questions than answers, our role, like John's, is to declare the truth, that the light of Christ shines in the darkness, and the darkness cannot overcome it. In our reflections today on John's mission to bear witness, let us consider our own lives. Are we, like him, pointing others to the light through our words and actions? In our daily interactions, may we strive to spread the transforming power of Christ, offering a testimony that draws hearts to the eternal source of hope and redemption. Bearing witness to the light is not merely a duty but a privilege, an opportunity to participate in God's ongoing work of bringing His illuminating love to a world desperately in need of it. FEET AND HANDS FOR THE MESSAGE: Determine to be a true witness of the Light (Jesus) and to direct all men to the Lord Jesus. Determine to make all men experience the Love of God through the way you live and be an ambassador of the Light of Christ today. PRAYER: Dear Lord, I avail myself for your work as an advocate of the Light. Help me to point all people I encounter to the true light that transforms the lives of men. For your dear name’s sake. Amen. THERE SHALL BE SHOWERS OF BLESSING. SHOWERS! BLESSINGS!! DAILY word study: LIGHT In John 1:7, the term for "light" in Greek is "φῶς" (phōs). In various passages of the New Testament, "φῶς" is metaphorically used to represent concepts such as truth, righteousness, spiritual illumination, and the divine presence The term is employed in various sections of the Bible to signify: Divine Revelation: Psalm 119:105 states, "Your word is a lamp for my feet, a light on my path." Here, God's Word is likened to a guiding light in the darkness of life. Christ as the Light: In John 8:12, Jesus declares, "I am the light of the world. Whoever follows me will never walk in darkness but will have the light of life." Transformation: Ephesians 5:8 connects the concept of light with the transformation brought about by Christ: "For you were once darkness, but now you are light in the Lord. Live as children of light." In John 1:7, the metaphor of light is tied to John the Baptist, who came as a witness to testify concerning the true Light, who is Christ. The Light signifies the revelation and embodiment of divine truth and grace. John, the Baptist, was not the Light himself but testified to it, preparing the way for people to recognize and receive the true Light. Reflections: Considering the metaphor of Jesus as the Light, how does this impact your understanding of spiritual illumination and the role of testimony in guiding others toward the divine Light?

Rev. Tetteh-Annor Larbi | January 22, 2024 | John 1:1-5 KEY VERSE: Through him all things were made; without him nothing was made that has been made. John 1:3 (NIV) MESSAGE: A profound truth unfolds in the opening verses of John Chapter 1:  the Word is not merely a creation, but the Word is the source of all creation. "In the beginning was the Word, and the Word was with God, and the Word was God." John 1:1 (NIV). Here, the cosmic creation narrative is unveiled, and we are invited to contemplate the divine essence of the Word. This cosmic Word, existing before time and space, stands as the architect of creation. "Through him all things were made; without him nothing was made that has been made." John 1:3 (NIV). Every mountain peak, every dew-damped valley, every shimmering star, finds its origin in the creative utterances of the Word. It is a declaration of the Word's omnipotence — the very breath that brought the universe into existence; The Ruach Elohim. Yet, the brilliance of the Word extends beyond the act of creation. "In him was life, and that life was the light of all mankind." John 1:4 (NIV). Life, the pulsating force that animates our existence, finds its wellspring in the Word. This life is not merely biological; it is a radiant light, illuminating the path of understanding, purpose, and divine connection. The Word, as the source of life, becomes the guiding beacon in the cosmic journey of humanity. As the light shines in the darkness, an eternal truth emerges: the darkness cannot overcome it. In a world often overshadowed by uncertainty, chaos, and spiritual obscurity, the Word stands as an unyielding force, dispelling the shadows that seek to engulf the human soul. The resilience of the Word's light is a promise — a promise that no depth of darkness can extinguish the divine radiance emanating from the source of all things. The Word, as the source of all things, invites us to recognize its divine prints in the symphony of creation, life, and the eternal light that dispels the darkness. FEET AND HANDS FOR THE MESSAGE: The Word of God is what all things emanated from and therefore must be consulted to understand all things. Let's find all our answers to life in the Word of God because the Word knows all things and has been there from the very beginning. PRAYER: Dear Heavenly Father, help me to make the Word my first source of solutions to life's questions. Help me to trust in your Word for its light to shine on my path through life. For your dear name's sake. Amen. THERE SHALL BE SHOWERS OF BLESSING. SHOWERS! BLESSINGS!! DAILY word study: ALL THINGS The Greek phrase for "all things" in John 1:3 is "πάντα" (panta), which is a comprehensive term indicating the totality of creation or existence. In the context of the New Testament, it often denotes the complete sovereignty and creative power of God over every aspect of the universe. Biblical examples of the term "all things" in the New Testament: Creation: Colossians 1:16 affirms, "For in him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things have been created through him and for him." Sustaining Power: Hebrews 1:3 states, "The Son is the radiance of God’s glory and the exact representation of his being, sustaining all things by his powerful word." Here, Jesus is portrayed as the sustainer of the entire created order. Redemption: Romans 8:28 declares, "And we know that in all things God works for the good of those who love him, who have been called according to his purpose." This extends beyond creation to include the events and circumstances of human life. In John 1:3, the phrase "all things" emphasizes the role of Christ in creation. "Through him, all things were made; without him, nothing was made that has been made." This conveys not just the act of creation but the continuous sustaining power of Christ over every element of existence. It underscores the intimate involvement of the Logos (Word, Christ) in the very fabric of the universe. Reflections: Considering that Christ is involved in sustaining "all things," how does this truth influence your understanding of His ongoing role in your life and the world, especially in challenging or uncertain times?

Rev. Enoch Thompson | January 21, 2024 | Nehemiah 13:29-31 KEY VERSE: Remember them, O my God, because they defiled the priestly office and the covenant of the priesthood and of the Levites. Nehemiah 13:29 (NIV) MESSAGE: We are in the last lines of the Book of Nehemiah, and Nehemiah is as burdened for Israel as he was from the beginning. His concern has shifted from the broken walls of Jerusalem to the broken morals of the Jews, and in the corruption that had eaten into the bones of the priesthood. The nation’s existence had been envisaged as a nation of priests, with the Aaronic and Levitical priesthood as a priesthood class within a priestly nation. Nehemiah calls for divine remembrance on two fronts; first, he calls for divine remembrance of the defiling of the priestly office, and the breach of the covenant of the priesthood and the Levites. When we cannot fully deal with people who corrupt and pollute all that is holy, we can entrust them to the memory of Heaven. Then he ends the Book with a call for divine remembrance of himself and his godly acts for which he seeks to be blessed by God; “Remember me with favour, O my God.” Nehemiah 13:31 (NIV). What Heaven remembers, good or bad, Heaven recompenses. FEET AND HANDS FOR THE MESSAGE: What do you want to be remembered for, godliness or godlessness? Are there things and people you want to commit to the remembrance of Heaven? Do, for Heaven does not forget what we entrust to Heaven’s care. PRAYER: Dear Lord, I thank you that you are the best reference point, and the last judge in all affairs. I pray that you help me to build such a memorial of myself before you, that before I call, I will be remembered for good. For your dear Name’s sake, Amen. THERE SHALL BE SHOWERS OF BLESSING. SHOWERS! BLESSINGS!! DAILY word study: REMEMBER The Hebrew word for "remember" in Nehemiah 13:29 is "זָכַר" (zakar). This word carries a rich semantic range in the Old Testament, signifying more than mere cognitive recall. In its biblical usage, it often involves action, either on the part of God or humans. It implies a deep, deliberate, and purposeful recollection, often tied to covenantal promises, mercy, or judgment. Other Biblical examples: Divine Remembrance: In Genesis 8:1, "But God remembered Noah and all the wild animals and the livestock that were with him in the ark." Here, God's remembering is associated with delivering Noah from the flood. Human Remembrance: Psalm 103:2 says, "Bless the LORD, O my soul, and forget not all his benefits." This verse suggests an active remembrance on the part of the worshiper, recalling and acknowledging God's goodness. Covenantal Remembrance: God often remembers His covenant. In Exodus 2:24, "And God heard their groaning, and God remembered his covenant with Abraham, with Isaac, and with Jacob." God's action follows His remembrance of the covenant. In Nehemiah 13:29, when it says, "Remember them, O my God, because they have defiled the priestly office," it reflects a plea for God's active intervention based on His covenant and the sanctity of the priestly office. It's not a simple mental recall but a call for divine action prompted by the violation of sacred responsibilities. Reflections: How does understanding the depth of "remembering" as an action on God's part impact your prayers and reliance on His faithfulness in the face of challenges?

Rev. Enoch Thompson | January 20, 2024 | Nehemiah 13:28 KEY VERSE: One of the sons of Joiada son of Eliashib the high priest was son-in-law to Sanballat the Horonite. And I drove him away from me. Nehemiah 13:28 (NIV) MESSAGE: Many Ghanian languages capture the saying ‘A crab does not give birth to a bird.’ It has been said that some things run in families, and so it seems with the family of Eliashib. Eliashib was the High Priest during the time of Nehemiah. Along with other priests he had taken part in the reconstruction of the walls of Jerusalem (Nehemiah 3). But that is as much good as we hear about Eliashib. The next time we hear of Eliashib he is presented as a close friend of Tobiah. How could any Priest of Israel at any time be a friend of Tobiah, especially in the historical context of the Book of Nehemiah? Beyond this Eliashib had allowed personal friendship to override his priestly responsibility of preserving the Temple, its equipment, supplies and ceremonies, to the extent of allotting a large storeroom in the Temple to Tobiah! In our text today we are horrified to discover that “One of the sons of Joiada son of Eliashib the high priest was son-in-law to Sanballat the Horonite.” That is to say, a grandson of Eliashib was married to a daughter of the other sworn enemy of Israel, Sanballat. If Grandpa could be friends with Tobiah why can’t grandson marry a daughter of Sanballat? The legitimate response to this daring move of the grandson of Eliashib is that he was chased out of the inheritance of Israel by the righteous Nehemiah. Some traits and behaviours may run in our families, whether native, positional or denominational. We are tempted to walk in those same traits and to perpetuate wrong behaviour like those we are related to and who have gone ahead of us. We must, as born-again citizens of the Kingdom of God redesign our mindset and conduct to resemble our Heavenly Father, rather than follow the degrading line of Eliashib. FEET AND HANDS FOR THE MESSAGE: Do you see any traits of Eliashib trying to entangle you? Seek divine release and take steps to release yourself, immediately! Shed the crab DNA and let the bird in you by the new birth manifest in the eagle in you. PRAYER: Lord, I don’t want any negative traits from anyone to entangle me. Please deliver me from the line of Eliashib! For your dear Name’s sake, Amen. THERE SHALL BE SHOWERS OF BLESSING. SHOWERS! BLESSINGS!! DAILY word study: SON-IN-LAW In Nehemiah 13:28, the term "son-in-law" is translated from the Hebrew phrase "חָתַן בִּנְיָו" (khatan binyav). This phrase refers to a relationship through marriage, specifically, the son-in-law. Biblical usage often emphasizes the importance of familial relationships, including those established through marriage. A son-in-law is a person who is married to someone's daughter, and this relationship is typically seen in the context of the broader family structure. An example of this term can be found in the book of Judges, where Samson seeks to marry a Philistine woman, and the term "son-in-law" is used to describe his intended relationship (Judges 14:2). In Nehemiah 13:28, the mention of the son-in-law is part of a broader narrative where Nehemiah is addressing issues related to the people of Israel intermarrying with foreigners, which was against God's commandments (Deuteronomy 7:3-4). The specific context in Nehemiah suggests that the son-in-law relationships were with foreign women, and Nehemiah takes measures to address and correct this deviation from God's law. This usage prompts us to consider the significance of our relationships, especially those formed through marriage. In the biblical context, marriages were not merely personal decisions but had implications for the spiritual and cultural identity of the community. Nehemiah's concern about intermarriage underscores the importance of preserving the distinctiveness of God's people. Reflections: As we reflect on the phrase "son-in-law," we might ask ourselves: How do our relationships, especially those formed through marriage, align with our commitment to God and His principles? Are there areas in our lives where we need to realign our relationships with God's commands?

Rev. Enoch Thompson | January 19, 2024 | Nehemiah 13:23-27 KEY VERSE: I rebuked them and called curses down on them. I beat some of the men and pulled out their hair. I made them take an oath in God's name and said: "You are not to give your daughters in marriage to their sons, nor are you to take their daughters in marriage for your sons or for yourselves. Nehemiah 13:25-26 (NIV) MESSAGE: In our text today Nehemiah confronts Israelite men who had married foreign women, contrary to the Law of the Lord, and in contravention of the oath they had sealed before the Lord. Once again Nehemiah stands to oppose the waywardness of Israel. We must not stop standing against evil because we are in the minority or because people continue to go in the wrong direction in spite of our efforts. Nehemiah, in his response to this sin of Israel, is reminded of how the blessed wise King Solomon of Israel was led astray by his marriage alliances with foreign women. Once again, the lesson of history has been thrown to the wind by the Israelites. Seeing that his countrymen cannot see the obvious danger into which they are driving themselves Nehemiah is driven to a furious response to their stubborn sinfulness: “I rebuked them and called curses down on them. I beat some of the men and pulled out their hair. I made them take an oath in God's name and said: "You are not to give your daughters in marriage to their sons, nor are you to take their daughters in marriage for your sons or for yourselves.” Nehemiah 13:25-26 (NIV). Alright, I know the Pastor who is driven to such responses will for a long time be in the news and would go viral, apart from the danger of losing his or her job. But we are reminded of the response of the Saviour Himself when in human flesh He observed the desecration of the Temple by insensitive people, insensitive to God and insensitive to God’s plan to have the Gentiles join in worshipping Him (John 3:13-17). Remember, when we are not moved to actively oppose sin in our environment then there may be something seriously wrong with our moral thermometer. FEET AND HANDS FOR THE MESSAGE: Is there sin going on around you, in your immediate space of home, workplace or church? What do you feel about it, and what are you willing to do about it? What checks does the Bible place on us in Galatians 6:1-5 as we consider the fury of a godly soul? Pray for wisdom to measure your responses to wrongdoing around you. PRAYER: Lord, please help me to feel uncomfortable with sin enough to speak up and take the action within my power to correct it. Please give me the wisdom also to act in manners that will glorify you and redeem the offenders, For your dear Name’s sake, Amen. THERE SHALL BE SHOWERS OF BLESSING. SHOWERS! BLESSINGS!! DAILY word study: CURSES In Nehemiah 13:25-26, the term 'curses' is derived from the Hebrew word "אָלָה" (alah), which signifies a divine pronouncement of calamity or judgment. Throughout the Bible, curses are often linked to disobedience or the violation of God's commands. Biblical usage reveals that curses are not arbitrary punishments but rather consequences resulting from a breach of the covenant between God and His people. In Deuteronomy 28, for instance, a comprehensive list of blessings and curses is presented based on adherence or disobedience to God's laws. Here, curses are depicted as a natural outcome of turning away from God's guidance. In Nehemiah's context, curses are employed as a disciplinary measure. The people were reprimanded for intermarrying with foreigners, a practice explicitly forbidden in the Mosaic law. The curses pronounced by Nehemiah are a reflection of the seriousness of maintaining the purity of worship and allegiance to God's commandments. This usage underscores the principle that God's commands are not arbitrary rules but guidelines for a life in harmony with His divine order. The curses serve as warnings, urging the people to return to a right relationship with God. The term 'curses' in Nehemiah 13:25-26 reflects a biblical pattern where divine consequences follow disobedience. It emphasizes the importance of aligning our lives with God's commands and serves as a call to repentance and restoration. Reflections: Reflectively, we can ponder on the enduring relevance of this principle. Are there areas in our lives where we've deviated from God's commands, inviting unintended consequences? The study of curses prompts us to realign our lives with God's principles, seeking His mercy and restoration.

Rev. Enoch Thompson | January 18, 2024 | Nehemiah 13:19-22 KEY VERSE: Then I commanded the Levites to purify themselves and go and guard the gates in order to keep the Sabbath day holy. Nehemiah 13:18 (NIV) MESSAGE: One of the major sins of Israel leading to the Babylonian captivity was the non-observance of the Sabbath. Nehemiah was troubled that these returning Jews would not remember to keep the Sabbath holy. He took several steps to stop the Israelites from breaking the Sabbath. He even threatened those who were promoting the breaking of the law. His various strategies worked, and he was able, with the help of men committed to him, to bring the irreverence to an end. We do not keep a Saturday Sabbath as the Jews did, for we have entered the eternal rest of God by salvation, of which the ceremonial Sabbath was a forecast. We note that of all the laws in the Ten Commandments there has been a restatement in the New Testament, except the keeping of the Sabbath. However, the essence of the Sabbath is worth sustaining; it signified the day when God rested from His work of creation, it indicated the need for us to rest from our labours, it affirmed the ownership of the Promised Land to God, and the need therefore to make the land rest every week, every seventh year and every Jubilee year. We honour God by the Sabbath when we manage our work and rest balance properly, this may even apply to what we eat and drink or don’t. Our Sabbath is to learn to rest our souls in restful faith in the Saviour, it means souls that have come to the Lord and received rest from Him (Mattew 11:28). Our Sabbath is to learn to treat God’s creation with respect and care. When we pollute water bodies, degrade the earth, and pollute the atmosphere through our industrial and other activities we violate the rest of nature, and God is dishonoured. We must guard the gates of our life so that we can enjoy our eternal Sabbath which will be climaxed when we are eternally present before Christ our Chief Shepherd in Heaven! FEET AND HANDS FOR THE MESSAGE: How is your Sabbath keeping? Decide to purify your mind from the pursuit of money and keep a holy Sabbath of a life set apart for God, at rest in God, and serving God by caring for creation. PRAYER: Lord of rest, King of glory, thank you for the Sabbath. Please forgive me for the times I have not kept your Sabbath. Please usher me and all your Church into the eternal Sabbath of now, and let the day come when we shall truly and finally be at rest. For your dear Name’s sake, Amen. THERE SHALL BE SHOWERS OF BLESSING. SHOWERS! BLESSINGS!! DAILY word study: GUARD In Nehemiah 13:22, the Hebrew word translated as "guard" is שָׁמַר (shamar). This verb carries a rich and nuanced meaning. Its primary sense is "to keep," "to guard," or "to watch over." It implies not only the physical act of guarding but also a careful and intentional observance. Biblically, 'guard' (שָׁמַר - shamar) conveys vigilant protection and observance, seen in responsibilities like caring for Eden and honouring the Sabbath: Genesis 2:15 (NIV): "The Lord God took the man and put him in the Garden of Eden to work it and take care of it." Here, "take care of" is translated from the same Hebrew root (shamar), indicating the responsibility of Adam to guard and cultivate the garden. Exodus 20:8 (NIV): "Remember the Sabbath day by keeping it holy." The idea of keeping the Sabbath holy involves the notion of guarding it against the intrusion of secular activities. In the context of Nehemiah 13:22, the Levites were not just physical gatekeepers; they were spiritual guardians. They were tasked with preserving the sanctity of the Sabbath, ensuring that it remained a day set apart for rest and worship. Understanding "guard" in its Hebrew context invites us to go beyond mere external actions and consider the heart and intention behind our guardianship of the sacred. Reflections: Reflecting on the Hebrew understanding of "guard" (shamar), we can ask ourselves: How are we actively keeping and guarding the sacred aspects of our lives? How intentional are we in preserving the sanctity of moments set apart for God, much like the Levites guarded the gates for the Sabbath?

Rev. Enoch Thompson | January 17, 2024 | Nehemiah 13:15-18 KEY VERSE: ¹⁷ I rebuked the nobles of Judah and said to them, "What is this wicked thing you are doing — desecrating the Sabbath day? ¹⁸ Didn't your forefathers do the same things, so that our God brought all this calamity upon us and upon this city? Now you are stirring up more wrath against Israel by desecrating the Sabbath." Nehemiah 13:17-18 (NIV) MESSAGE: Experience is the best teacher, it has been said, but one does not need to repeat the painful experiences of others before they are able to learn the lessons of those experiences. In our text for the day, we see how difficult it is for people to learn from the experiences of others, and sometimes tragically to learn from their own experiences. Though the community of Israel had been reminded of the source of their captivity as coming from their failure to keep the Sabbath and to make the land rest on the Sabbath, in the seventh year and the Jubilee years, and though they had solemnly pledged and sworn on oath to obey the law concerning the Sabbath we realise in our text that during the period of Nehemiah’s absence from Jerusalem the leaders and the people of Israel had fallen back into the routine of breaking God’s law to them. Sadly, the other leaders had not learnt the lessons of history as well as Nehemiah had. It is frustrating when only a few individuals are left to be the memory of the community and to remember where wrong choices had led them. When we fail to learn the lessons of history, we predispose ourselves to be revisited by the calamities of history. FEET AND HANDS FOR THE MESSAGE: Let’s open our eyes to the facts of the history of those who have gone ahead of us and determine that we would not repeat their mistakes. Let’s look into our own lives and make up our minds under God to never again go on paths that led us into waterless places and deep pits. PRAYER: Dear Master, please help me to be alert, to avoid the paths of those who went off the track, and to avoid repeating my own and other people’s mistakes. Please make me wise so I can avoid unnecessary pain. For your dear Name’s sake, Amen. THERE SHALL BE SHOWERS OF BLESSING. SHOWERS! BLESSINGS!! DAILY word study: REBUKE The Hebrew term for "rebuke" is "גָּעַר" (Ga'ar), signifying a strong expression of disapproval, correction, or admonishment. "Rebuke" is found throughout the Bible. In Proverbs 9:8, it says, "Do not rebuke mockers, or they will hate you; rebuke the wise, and they will love you." This implies that rebuke is not only corrective but also has a relational aspect. Nehemiah's rebuke is stern but purposeful. He points out the wickedness of violating the Sabbath, connecting it to the historical disobedience of their ancestors that led to God's judgment. This emphasizes the cyclical nature of disobedience and its consequences. Nehemiah draws attention to the repetitive disobedience of their ancestors. This highlights a biblical theme where historical patterns often reoccur, underscoring the importance of learning from the past. Reflections: Considering Nehemiah's rebuke, how can we navigate the balance between correcting wrongdoing and maintaining a spirit of love and reconciliation? In what ways does the biblical concept of rebuke contribute to the growth and unity of a community?

Rev. Enoch Thompson | January 16, 2024 | Nehemiah 13:14 KEY VERSE: Remember me for this, O my God, and do not blot out what I have so faithfully done for the house of my God and its services. Nehemiah 13:14 (NIV) MESSAGE: Our text for reflection today is one of the prayers of Nehemiah, “Remember me for this, O my God, and do not blot out what I have so faithfully done for the house of my God and its services.” Nehemiah 13:14 (NIV). The claims and requests of Nehemiah in this text are very clear. We must understand that we cannot bribe God in our dealings with Him. True Kingdom citizens focus on serving the will and purposes of God, whether it profits them directly or indirectly. While the above is true, the biblical revelation also teaches that we can approach the benevolence of God with a reference to the things we have done according to His will, in obedience to His Word and to His glory. A case in point is Nehemiah’s references to his works for God's purpose in restoring Israel; “Remember me for this, O my God, and do not blot out what I have so faithfully done for the house of my God and its services.”  (Nehemiah 13:14). Reflect on the following to encourage your expectations that within the abundant grace of God, your personal acts for God make inroads for you in your transactions with the throne room of God: “God is not unjust; he will not forget your work and the love you have shown him as you have helped his people and continue to help them.” Heb. 6:10 (NIV). ¹² The word of the Lord came to me: ¹³ "Son of man, if a country sins against me by being unfaithful and I stretch out my hand against it to cut off its food supply and send famine upon it and kill its men and their animals, ¹⁴ even if these three men — Noah, Daniel and Job — were in it, they could save only themselves by their righteousness, declares the Sovereign Lord. Ezek. 14:12-14 (NIV). FEET AND HANDS FOR THE MESSAGE: Do you have a record of good doings before God in your favour? Can you lay hold of the hem of the divine garment and lay claim to deserving access? Determine that upon the grace of God available to all, you will climb with the strength of godliness and receive Heaven’s smile. PRAYER: Gracious Lord, I come to you as an undeserving sinner saved by grace and made into a saint. I depend solely on your grace but pray that grace will lead me into the holiness with which humans can see God (Heb. 12:14). For your dear Name’s sake, Amen. THERE SHALL BE SHOWERS OF BLESSING. SHOWERS! BLESSINGS!! DAILY word study: REMEMBER ME  The Hebrew term for "remember" is "זָכַר" (Zakar), which means to recall, mention, or be mindful. "לִי" (Li) is a preposition meaning "for me" or "to me." So, "זָכַר לִי" (Zakar Li) is an earnest plea for God to remember or be mindful of Nehemiah. Throughout the Bible, the term "remember" is used in various contexts. In Genesis 8:1, God remembers Noah, and in Exodus 2:24, God remembers His covenant with Abraham. It often signifies God's faithful and compassionate nature. Nehemiah is not asking for personal recognition but pleads with God to remember his faithful service to the house of God. This includes his efforts in rebuilding the walls of Jerusalem and his commitment to the services in God's house. Psalm 25:6 expresses a similar sentiment: "Remember, O Lord, your great mercy and love, for they are from of old." This indicates a biblical pattern of calling on God to remember based on His character. Reflections Considering Nehemiah's prayer to be remembered for his faithful service, how does this inspire us to approach God with our deeds and commitment? How can we seek God's remembrance in alignment with His character and promises?

Rev. Enoch Thompson | January 15, 2024 | Nehemiah 13:10-13 KEY VERSE: So I rebuked the officials and asked them, "Why is the house of God neglected?" Then I called them together and stationed them at their posts. Nehemiah 13:11 (NIV) MESSAGE: The Church is one wonderful entity that does so much good to humanity but is often overlooked in the distribution of national resources in the countries where she exists. Can you imagine how many people are outside prison, and do not need police scrutiny, mainly because of their Christian faith and the ministry of the Church to them? How many families are held together and are a positive influence in their communities because of the work of the Church! The provision of financial and material sustenance for the work of the Church comes from the contribution of the members of the Church who themselves are beneficiaries of the work of the Church. When Church members fail to give towards the work of ministry, they create a shortage of funding that negatively affects her operations. The people of Israel in our text today were confronted by Nehemiah on the matter of their neglect of provision for the ministry and the ministers of worship. FEET AND HANDS FOR THE MESSAGE: What are the agreed ways of funding the church where you worship? Are you keeping up with your contributions? What more can you do to help finance the work of the ministry? Do not wait to be confronted by a Church leader before you give towards the work of the Church. PRAYER: Dear Lord, Maker of heaven and earth, owner of all that exists, the source of wealth in all its forms, I worship you for all that you have chosen to place in my hands. Please help me to commit to helping provide funding for the work of your Church. For your dear Name’s sake, Amen. THERE SHALL BE SHOWERS OF BLESSING. SHOWERS! BLESSINGS!! DAILY word study: OFFICIALS The Hebrew term used for "officials" is "פְּקִידִים" (Pekidim), derived from the root "פקד" (paqad), which means to appoint, visit, or muster. "Pekidim" denotes appointed or designated individuals. The term "פְּקִידִים" is used in various contexts in the Bible to refer to appointed or designated individuals responsible for specific tasks. In Numbers 31:14, it is used in the context of military commanders. In Nehemiah 13:11, Nehemiah discovers that the appointed officials tasked with overseeing the storehouses had neglected their responsibilities. This negligence led to the deterioration of proper care for the Levites. Nehemiah's displeasure with the officials arises from their failure to fulfil their assigned duties. As a leader with a passion for the welfare of the people, he expects those appointed to be diligent and responsible. Reflections How can we apply Nehemiah's expectation of diligence and responsibility to our own roles and tasks, whether in leadership positions or personal commitments?

Rev. Enoch Thompson | January 14, 2024 | Nehemiah 13:6-9 KEY VERSE: ⁸ I was greatly displeased and threw all Tobiah's household goods out of the room. ⁹ I gave orders to purify the rooms, and then I put back into them the equipment of the house of God, with the grain offerings and the incense. Nehemiah 13:8-9 (NIV) MESSAGE: In yesterday’s reflection, we were surprised at how the privilege of the priesthood of Eliashib could be misappropriated to allow Tobiah a place in the Temple of the Lord. Today we want to focus on what’s to be done when Tobiah is in the Temple; we must throw Tobiah out with both hands! And that is what the godly leader Nehemiah did. The records show that all that Eliashib had wrongly done, as well as other issues we will be considering later, had taken place while Nehemiah was away on duty tour to see King Artaxerxes. It is important to build a reputation that certain misdoings cannot take place in your presence. Eliashib would have thought ten times over and told himself “No” if Nehemiah had been present at the time, he was considering giving accommodation to Tobiah in the Temple. But when the evil had been done and the facts come before Nehemiah, he does not hesitate to take action to correct the situation. First, he felt what a godly soul should feel in the face of sin, displeasure and holy anger. If we do not get angry with situations parallel to the Elisahib-Tobiah complicity, then there is something wrong with ourselves. In the second place Nehemiah took drastic action to dislodge Tobiah from his unrightful place: he “threw all Tobiah's household goods out of the room.” Nehemiah 13:8 (NIV). Not a spoon of Tobiah’s should be left in the sacred precincts. Next Nehemiah called for the purification of the “rooms.” Yes, rooms; Tobiah occupied one room but the contagion and contamination of his presence in the Temple must affect the other rooms. Our dealings with sin must be surgical and not cosmetic.  Nehemiah finally filled the rooms with what they were originally intended to be filled with, “the equipment of the house of God, with the grain offerings and the incense.” Nehemiah 13:9 (NIV). FEET AND HANDS FOR THE MESSAGE: When we deal with sin in our lives and God’s Church, may we go all the way, and not play softball. PRAYER: Dear Lord, please give me the courage to deal with sin thoroughly, and to seek to see the glory that you expect in my life and your Church. For your dear Name’s sake, Amen. THERE SHALL BE SHOWERS OF BLESSING. SHOWERS! BLESSINGS!! DAILY word study: DISPLEASED In Nehemiah 13:8-9, the term "displeased" is used to describe Nehemiah's reaction to a situation involving Eliashib and the misuse of the temple chambers. The Hebrew term used for "displeased" is "רַע" (ra), which encompasses meanings like "evil," "bad," or "displeasing." It conveys a sense of moral or ethical wrong. Nehemiah expresses displeasure upon discovering that Eliashib, the high priest, had allowed Tobiah, an adversary of Nehemiah, to use one of the temple chambers. This misuse of sacred space was a significant transgression. The term "רַע" is often employed in the Bible to describe actions that are morally wrong or displeasing to God. It is used to depict both human transgressions and divine judgments (Genesis 6:5, Exodus 32:14). Nehemiah's reaction reveals his zeal for the sanctity of the temple and the purity of worship. The misuse of the temple, a holy place dedicated to God, deeply troubled Nehemiah, reflecting his commitment to uphold God's standards. How does Nehemiah's displeasure at the misuse of the temple prompt us to evaluate our reactions to situations where sacred values are compromised? Consider the importance of maintaining a zeal for holiness in our worship spaces and personal lives. Reflections: In light of Nehemiah's displeasure over the misuse of the temple, reflect on situations where sacred values are compromised in your life or community. How can Nehemiah's zeal for holiness inspire us to uphold sacred spaces and values in our contemporary context?

Rev. Enoch Thompson | January 13, 2024 | Nehemiah 13:4-5 KEY VERSE: ⁴ Before this, Eliashib the priest had been put in charge of the storerooms of the house of our God. He was closely associated with Tobiah, ⁵ and he had provided him with a large room formerly used to store the grain offerings and incense and temple articles, . . . Nehemiah 13:4-5 (NIV). MESSAGE: Throughout the narrative of the reconstruction effort of the people of Israel, we have all seen the man Tobiah to be a key element in the opposition to the work. “Tobiah and Sanballat” were equal to enemies of progress. How come then that at any point Tobiah could have a place among God’s people, to the extent of having accommodation in the Temple of God? Tobiah now occupied “a large room formerly used to store the grain offerings and incense and temple articles, and also the tithes of grain, new wine and oil prescribed for the Levites, singers and gatekeepers, as well as the contributions for the priests. (Nehemiah 13:5), NIV. “Eliashib” is the answer to the sad situation above.  He had allowed his personal relationship with Tobiah to influence his judgment and had thoughtlessly apportioned accommodation to Tobiah in the Temple.  Unholy associations will yield sinful decisions and actions When we find Tobiah in the Temple, we can be sure that Eliashib has allowed himself to be used to get Tobiah in. The path to sin is the exercise of our will. Sin gets a seat of honour in our hearts and occupies the place where the glory of God should be when by the freewill, we allow it to take that place. Similarly, evil people get into church leadership and pollute the character and beauty of the Church when the Church is not spiritually awake enough to isolate itself from them, or when the Church willfully appoints such people because of some soft spot they may have for them. FEET AND HANDS FOR THE MESSAGE: Has sin got a seat in your heart, is Tobiah occupying some room in God’s Temple which is your body? Let us be careful what we do to open our lives up to evil and evil people, for Tobiahs still seeks a place in the Temple of God. PRAYER: Dear Lord, my heart bleeds that sin finds its way in from time to time, by my thoughts, my words and my will. I pray that you forgive me for the wrong use of my will to a place to sin in my life. I pray that the Church will be sensitive to your Spirit and avoid giving leadership roles to men and women who are contrary to the Spirit of God. For your dear Name’s sake, Amen. THERE SHALL BE SHOWERS OF BLESSING. SHOWERS! BLESSINGS!! DAILY word study: ELIASHIB THE PRIEST Eliashib (אֶלְיָשִׁיב) -The name "Eliashib" means "God restores" or "God is restorer" in Hebrew. The significance of names in the Bible often reflects the character or role of the person. Eliashib is identified as a priest, and historical records from the Bible indicate that he served as the high priest during the time of Nehemiah (Nehemiah 3:1). The high priest held a crucial role in the religious and civic life of Israel. Eliashib's mention in Nehemiah 13:4-5 establishes a connection with Nehemiah's era, highlighting the continuing role of the priesthood in the post-exilic community. The involvement of the high priest in the narrative implies his influence on the religious affairs of Jerusalem. The context of Nehemiah 13 reveals that Eliashib was associated with Tobiah, an adversary of Nehemiah. This collaboration resulted in the misuse of a room in the temple reserved for offerings. Eliashib's actions symbolize a departure from the sacred duties of the priesthood, indicating negligence and a compromise of integrity. Eliashib's involvement with Tobiah is symbolic of how even those in sacred positions can be led astray, emphasizing the need for spiritual vigilance and the potential consequences of compromising with worldly influences. Reflections: Reflect on the dual role of Eliashib as both a high priest and a figure involved in compromising actions. How does this narrative prompt us to examine the integrity of our leaders and ourselves in positions of influence? Consider the importance of maintaining spiritual vigilance and upholding the sacred responsibilities associated with leadership.

Rev. Enoch Thompson | January 12, 2024 | Nehemiah 13:1-3 KEY VERSE: ¹ On that day the Book of Moses was read aloud in the hearing of the people and there it was found written that no Ammonite or Moabite should ever be admitted into the assembly of God, ² because they had not met the Israelites with food and water but had hired Balaam to call a curse down on them. Nehemiah 13:1-2 (NIV) MESSAGE: From a religious mindset, we love to think and talk that the God of love loves all people equally, and that we should not make distinctions in our interactions with people. It is very difficult to say what the reflection for today is leading us to, but it is necessary to pay attention to the message for today. God, the God of love does not endorse people who have set themselves on violating His Word and His will and shows His disapproval of such people in stern instruction towards them. For our sanity and our sanctity, we must separate from certain individuals and groupings, and not play to the trap of political correctness. The Ammonites and the Moabites had been unnecessarily cruel to the Israelites at the time of their re-entry into the Promised Land after their enslavement in Egypt They did not offer the returning Israelites the common cultural courtesy of giving them food and water.  Worst still they desired the extermination of the group and hired the services of Balaam, a sorcerer, to curse them and bring about their end by evil power. The interesting and cinematographic record of this interaction of Israel and Moab with the Balaam-plot can be read in Numbers Chapters 22 and 23. Because of this God made the law in our text in Deut 23:3-5. Years later the Israelites rediscovered this law, and by the grace of God chose to act upon it. The Christian calling is a call to holiness, holiness is a separation to God from that which is evil, and which contaminates. God expects us to hate what He hates and to love what He loves. God expects us to associate with people, mindsets and attitudes that are consistent with His Word and will and led by His Spirit and His Word (as with the Israelites in our text), we must choose the God-way. FEET AND HANDS FOR THE MESSAGE: Reflect on the following couple of passages and ask God to show you people, situations, groups and ideologies you must separate from: 2 Cor 6:14-16 (NIV) ¹⁵Do not be yoked together with unbelievers. For what do righteousness and wickedness have in common? Or what fellowship can light have with darkness? ¹⁵What harmony is there between Christ and Belial b? What does a believer have in common with an unbeliever? ¹⁶What agreement is there between the temple of God and idols? For we are the temple of the living God. NIV 1 Cor 5:9-11 (NIV) ⁹ I have written you in my letter not to associate with sexually immoral people— ¹⁰ not at all meaning the people of this world who are immoral, or the greedy and swindlers, or idolaters. In that case you would have to leave this world. ¹¹ But now I am writing you that you must not associate with anyone who calls himself a brother but is sexually immoral or greedy, an idolater or a slanderer, a drunkard or a swindler. With such a man do not even eat. PRAYER: Dear Father in Heaven, thank you for the lines you draw for my associations and disassociations. May I discover by your Word and by your Spirit the individuals and situations that I need to move away from. May I have the discernment of opportunities to share your love with them without getting contaminated by them. Help me Lord, to retain my sanity and my sanctity as I follow your leading. For Jesus’ dear Name’s sake, Amen. THERE SHALL BE SHOWERS OF BLESSING. SHOWERS! BLESSINGS!! DAILY word study: READ ALOUD In Nehemiah 13:1-2, the phrase "read aloud" is translated from the Hebrew word "qārā’" (קָרָא). This Hebrew verb Qārā’ (קָרָא) is often used for the action of calling, proclaiming, or reading. Its usage varies based on context, but it consistently involves a vocal expression. In the context of Nehemiah 13:1-2, the use of qārā’ implies a public, vocal proclamation. The act involves not only reading silently but also proclaiming the content audibly, ensuring that the message reaches the ears of the listeners. The verb Qārā’ is frequently associated with covenantal activities in the Old Testament. The public reading of the Law, as seen in Nehemiah, is an act of covenant renewal. The people are collectively hearing and affirming their commitment to God's covenant. This verb emphasizes the auditory dimension of communication. It's not just about perusing the text; it's about hearing the words spoken aloud. This auditory engagement adds a layer of communal participation and understanding. Considering the historical context, Ezra the scribe was instrumental in bringing the Law before the people (Nehemiah 8:1-8). The continuity of this practice in Nehemiah 13 suggests the enduring impact of Ezra's emphasis on the public reading of Scripture. The repetition of qārā’ in Nehemiah underscores the continuity of a sacred tradition. The intentional use of this term emphasizes the ongoing nature of reading aloud, connecting past practices with the present. Reflections Considering the significance of reading aloud in the biblical narrative, how can we, in our modern context, emphasize the importance of engaging with Scripture collectively? In what ways does the auditory experience of God's Word contribute to a deeper understanding and internalization of its truths?