Rev. Charles Oppong-Poku | October 7, 2023 | Matthew 28:5-7 KEY VERSE: ⁵The angel said to the women, “Do not be afraid, for I know that you are looking for Jesus, who was crucified. ⁶He is not here; he has risen, just as he said. Come and see the place where he lay. Matthew 28:5-6 (NIV) MESSAGE: The resurrection of Jesus Christ is the cornerstone of the Christian faith. It is the moment that changed history and offers us eternal hope. Today, we focus on Matthew 28:5-7, where the angel at the empty tomb declares, "He is risen." These words carry profound significance for us as believers. In verses 5 and 6a, the angel announces to the women, "Do not be afraid, for I know that you seek Jesus who was crucified. He is not here, for he has risen." This message is a powerful declaration of the resurrection, the most pivotal event in human history. Just as the angel comforted the women and assured them of Jesus' resurrection, we too can find comfort and hope in this truth. The resurrection is God's assurance that Jesus conquered sin and death, offering us forgiveness and eternal life. The angel's message continues with an invitation: "Come, see the place where he lay." The angel invites the women to be eyewitnesses of the empty tomb, reinforcing the reality of Christ's resurrection. Like the women, we are invited to be witnesses of the resurrection's power. Through our faith and transformed lives, we can testify to the world that Jesus is indeed risen. This invitation compels us to live in a way that reflects the life-changing impact of His resurrection. In verse 7, the angel instructs the women to go quickly and tell the disciples that Jesus has risen and will meet them in Galilee. This command marks the beginning of the Great Commission, the call to share the Gospel with the world. We are recipients of this same command. Just as the women were entrusted with the message of Christ's resurrection, we are commissioned to share this life-transforming truth with others. The resurrection is not just a historical event but an ongoing reality that we are called to proclaim. FEET AND HANDS FOR THE MESSAGE: The words "He is risen" hold immense power and meaning for us as believers. They remind us of the victory of Jesus over sin and death, offer us hope and assurance, and commission us to be witnesses and messengers of this glorious truth. As we reflect on this passage, may our hearts be filled with gratitude and our lives be dedicated to sharing the message of the risen Saviour. PRAYER: Heavenly Father, we thank You for the incredible truth of Christ's resurrection. Help us to live in the light of this reality, to be faithful witnesses, and to boldly share the message of His victory with the world. May we never lose sight of the hope and assurance found in the words, "He is risen." In Jesus' name, we pray. Amen. THERE SHALL BE SHOWERS OF BLESSING. SHOWERS! BLESSINGS!! __ DAILY word study: RISEN The Word "Risen" in Greek is translated from the word: "ἠγέρθη" (ēgerthē): This is a form of the Greek verb "egeirō," which means "to raise up" or "to lift up." In the context of the resurrection, it denotes Jesus being raised from the dead. The verb "egeirō" is extensively used in the New Testament, especially in relation to the resurrection: Jesus' Resurrection: It is commonly used to describe Jesus being raised from the dead (Matthew 16:21, Mark 8:31, Luke 24:7, etc.). General Resurrection: The term is used in broader contexts discussing the general resurrection of the dead, both of the righteous and the unrighteous (John 5:28-29, Acts 24:15). Spiritual Resurrection: In a spiritual sense, it's used to describe believers being raised to newness of life through faith in Christ (Romans 6:4, Colossians 2:12). In Matthew 28:6, the announcement that Jesus has "risen" is the core proclamation of the Christian faith. It signifies the climax of God's redemptive plan, validating Jesus' claims, and establishing the hope of believers. Some observations we can make about the use of the word in our passage are: Fulfilment of Promise: The statement "just as he said" emphasizes the fulfilment of Jesus' own predictions about His resurrection (Matthew 16:21, 17:23, 20:19). It underscores the reliability of His words. Victory Over Death: The resurrection is the ultimate demonstration of Jesus' victory over sin and death. It signifies the reversal of the effects of the Fall, bringing life and immortality to light (2 Timothy 1:10). Foundation of Christian Faith: The resurrection is the linchpin of Christian faith (1 Corinthians 15:17). It validates Jesus' identity as the Son of God and serves as the foundation of hope for believers. The word "risen" invites us to delve into the heart of the Christian faith—the resurrection of Jesus Christ. It challenges us to ponder the personal significance of this event and to consider how it shapes our beliefs, perspectives, and daily walk with Christ. Reflections How does the reality of the resurrection impact your understanding of salvation, hope, and the transformative power of Christ in your life?

Rev. Charles Oppong-Poku | October 6, 2023 | Matthew 28:1-4 KEY VERSE: After the Sabbath, at dawn on the first day of the week, Mary Magdalene and the other Mary went to look at the tomb. Matthew 28:1(NIV) MESSAGE: After the darkness and agony of the previous chapter, Matthew 28 is filled with life, worship and dismay. Jesus died on the cross and was buried before sundown in the tomb of Joseph of Arimathea. The chief priests and elders received permission from Pilate to post a guard of Roman soldiers at the tomb to keep the body from being stolen. They did not want Jesus' followers to be able to claim He had been resurrected (Matthew 27:57-66). Today’s passage reveals the powerful message conveyed by the events at the tomb. In this, we encounter the women, the angel, and the guards, each revealing a significant aspect of this astonishing moment. The introduction of Matthew for the Resurrection narrative indicates that the women, Mary Magdalene and the other Mary came to “see” the tomb. This “seeing” means they came to show their devotion to their Lord who was dead. The idea continues from Matthew 27:61 - “Mary Magdalene and the other Mary were sitting there opposite the tomb”. The women were devoted followers of Jesus. They had been with Him through His ministry, and His crucifixion, and now, they come to the tomb. Their unwavering faith teaches us the importance of remaining faithful to Jesus in all circumstances, even when it seems like all hope is lost. There is a descent of the angel which brings about an earthquake and the lifelessness of the guards. There was already one earthquake following Jesus’ death. Added to that, this second earthquake connects the death and the resurrection as a single event in God’s salvation history. The angel's descent was a heavenly announcement of God’s sovereignty. His very presence demonstrated the authority and power of God. The guards, hardened by their training, were overcome by fear in the presence of God's divine messenger. The seal placed on the tomb was broken, signifying that no human power could contain Jesus. The stone was rolled away not to let Jesus out, but to let the world in – to witness the resurrection. FEET AND HANDS FOR THE MESSAGE: The events at the tomb convey a powerful message to us today. The women's faithfulness, the angelic visitation, and the trembling guards all emphasize the divine nature of the resurrection story. As we reflect on this passage, let us remember that the seal is broken, the stone is rolled away, and the tomb is empty. The unwavering devotion of the women teaches us about persistence in seeking Jesus, faithfulness in times of grief, and the privilege of witnessing the miraculous. Their example should inspire us to deepen our relationship with Christ, remain faithful through life’s challenges, and boldly share the gospel with the world PRAYER: Heavenly Father, we thank You for the incredible message of the empty tomb. Help us to be like the faithful women, unwavering in our devotion to You. May we, like the guards, stand in awe of Your holiness, and, like the angel, demonstrate your power and authority in our lives and ministries. In the matchless name of Jesus, we pray. Amen. THERE SHALL BE SHOWERS OF BLESSING. SHOWERS! BLESSINGS!! _ DAILY word study: LOOK AT THE TOMB The phrase "look at the tomb" is translated from the following Greek words: "ἰδοὺ" (idou): This is an interjection often used to draw attention, akin to saying "behold" or "look." It signals the importance of what follows. "ὁ τάφος" (ho taphos): This refers to the tomb or sepulchre where Jesus had been laid after His crucifixion. While the specific phrase "look at the tomb" may not be a common biblical expression, the concept of visiting the tomb is notable in the Gospels: In Matthew 28:1-8, it is recorded that the women, including Mary Magdalene and the other Mary, came to the tomb to see the place where Jesus was laid and were met by the angel announcing His resurrection. In Luke 24:1-12, a similar account is given, with the women visiting the tomb and finding it empty, accompanied by angelic announcements. In Matthew 28:1, the phrase "look at the tomb" marks a pivotal moment. The women are coming to the tomb with the expectation of finding Jesus' body, unaware of the miraculous events that have transpired. This word study draws our attention: Expectations and Discoveries: The women's journey to the tomb reflects the human tendency to approach situations with certain expectations. However, their visit to the tomb transforms into a profound discovery of the risen Christ, challenging and surpassing their initial expectations. Symbolism of the Tomb: The tomb serves as a symbol of death, finality, and the limitations of human understanding. The act of looking at the tomb becomes a powerful metaphor for confronting and grappling with the harsh realities of life. Shift in Perspective: The women, by looking at the tomb, move from a perspective of grief and loss to one of astonishment and joy as they encounter the reality of Christ's resurrection. Contemplating the phrase "look at the tomb" invites us to consider how our expectations and perspectives can be reshaped by encountering the living Christ. It challenges us to approach life's challenges and uncertainties with faith, recognizing that God's surprises may surpass our initial understanding. Reflections: How has God surprised you or challenged your expectations, leading to a shift in perspective and a deeper understanding of His plans?

Rev. Tetteh-Annor Larbi | October 4, 2023 | Matthew 27:57-61 KEY VERSE: and laid it in his new tomb which he had hewn out of the rock. Matt 27:60a MESSAGE: The best comes from God, and therefore God deserves the best from us. Joseph of Arimathea was a rich man and very influential in the political space. He had such great influence that he could walk to Pilate and get the body of an executed criminal. He was very connected, and of course, with his wealth, he could buy his way through any door. Our focus today is on where this rich man placed the body of Jesus when he took it down from the cross; a freshly hewn Tomb from the rocks. A new tomb which he had hewn from the rock for himself and his family, as was the practice of the rich to purchase land for their grave sites to bury themselves and their family members when they die. Joseph would have gotten the best of sites and lands for his burial place and would have been the first to use it, but he saw the need to relinquish this to accommodate the body of Jesus. That was his best, yet he didn't mind for Jesus to have it first. Joseph sacrificed his own privilege and preference to honour Jesus with his best. It might have been just a tomb hewn out of the rock for a rich man and his family to be buried in when they died, but because he gave that space to Jesus, it has become a place the world cannot stop talking about after many years of the event. FEET AND HANDS FOR THE MESSAGE: When we offer what we value most to God first, He multiplies its value and impact. Our best may seem insignificant to us, but it becomes priceless and powerful when we place it in God’s hands. PRAYER: Dear Lord, take my best and make it so much more valuable for the cause of your kingdom. For your dear name's sake. Amen THERE SHALL BE SHOWERS OF BLESSING. SHOWERS! BLESSINGS!! ___ DAILY word study: HEWN OUT The Phrase "Hewn Out" is translated from the following Greek words: "λαξεύω" (laxeúō): This verb means "to cut into" or "to hew." It is used to describe the action of cutting or carving something, in this case, a tomb out of rock. While the specific term "laxeúō" might not be extensively used in the New Testament, the concept of hewing or cutting stones is prevalent, especially in the context of constructing tombs or buildings. For example: In the Old Testament, hewing stones is mentioned in the construction of altars (Exodus 20:25) and in building structures (1 Kings 5:17). In the New Testament, Jesus refers to the destruction of the temple and the stones not being left upon another (Matthew 24:2, Mark 13:2), highlighting the significance of hewn stones in construction. In Matthew 27:60, the phrase "hewn out" describes the process of carving a tomb out of rock. Joseph of Arimathea, a wealthy disciple of Jesus, provided his own new tomb for the burial of Jesus. The verse teaches us about Symbolism of Newness: The use of the term "new tomb" indicates that it had not been used before. This underscores the freshness and uniqueness of the tomb chosen for the burial of Jesus. Honouring Jesus: Joseph's act of providing a tomb carved out of rock reflects a level of honour and respect for Jesus. It goes beyond a utilitarian purpose and signifies a dignified and honourable burial. Fulfilment of Prophecy: Isaiah 53:9 prophesied that the Messiah's grave would be with the rich. Joseph's act of providing his own tomb aligns with this prophecy and underscores Jesus' identity as the prophesied Messiah. Contemplating the phrase "hewn out" invites us to consider the intentionality and respect in the burial of Jesus. It prompts us to reflect on the honour due to Christ, not only in His death but also in the way His burial was orchestrated by those who recognized His significance. Reflections How does the meticulous preparation of Jesus' burial speak to the reverence due to Him, and what does it reveal about the character of those involved?

Rev. Tetteh-Annor Larbi | October 3, 2023 | Matthew 27:45-56 KEY VERSE: and the graves were opened; and many bodies of the saints who had fallen asleep were raised. Matthew 27:52 (NKJV) MESSAGE: We have understood that the divine arrangement by God before the foundations of the earth that culminated in Christ coming to die for lost humanity was a divine exchange. He took our place and bore the punishment of death that we deserved because of our sins. He paid the wages of our sins with his life. A story is told of a man who committed murder and ran into his brother's house with blood-stained clothes and asked the brother to hide him from his pursuers. The brother took the clothes off him and wore them, then he hid his brother in a room and locked him from the police. The police broke in, and identifying the blood-stained clothes on this brother, arrested him and locked him up on death row. On the night of his execution, he wrote a note to be given to his brother only after he had been executed. The brother was served the note the next day and when he opened it, the content read "I died for you, live for me". These were the words that kept ringing in his mind for the next few years and as a result, he reformed and turned a new leaf to tell this story. FEET AND HANDS FOR THE MESSAGE: Jesus died in our place for the life we lived that was deserving of death. The least we can do in appreciation of this deed of grace is to live for him. Christ died for you, let him live through you. PRAYER: Dear Lord, I give myself away. Live your life through me and let me be your witness by the life I live. For your dear namesake. Amen. THERE SHALL BE SHOWERS OF BLESSING. SHOWERS! BLESSINGS!! __ DAILY word study: RAISED The word "raised" in our key verse for today is translated from the following Greek word: "ἠγέρθησαν" (ēgerthēsan): This is a form of the Greek verb "egeirō," which means "to raise up," "to lift up," or "to awaken." It is commonly used in the New Testament to refer to resurrection or being raised from the dead. The verb "egeirō" is used extensively in the New Testament, especially in the context of resurrection. Some notable examples include: Jesus' Resurrection: The term is frequently used to describe Jesus' resurrection from the dead (Matthew 16:21, Mark 8:31, Luke 24:7, etc.). General Resurrection: It is used in passages discussing the general resurrection of the dead, both of the righteous and the unrighteous (John 5:28-29, Acts 24:15). In Matthew 27:52, the use of "raised" is remarkable. It refers to a specific event following Jesus' death where the tombs were opened, and the bodies of saints who had died were raised. This is a unique and extraordinary event, often referred to as the "resurrection of the saints." From this, we learn about: Unique Resurrection Event: The raising of the saints in Matthew 27:52 is distinct from the general resurrection to come. It is a specific, miraculous event associated with the moment of Jesus' death, emphasizing the power and significance of His sacrifice. Significance of Saints: The fact that it is the bodies of saints that are raised highlights the redemptive work of Christ. His death not only has implications for the future resurrection but also brings about a demonstration of His victory over death in the present. Foretaste of Resurrection: This event serves as a foretaste of the ultimate resurrection to come, showcasing the transformative power of Christ's death and the hope of life beyond the grave. The word “raised” in this context reminds us of the deep meaning and power of Christ’s death and resurrection. It encourages us to rejoice in the hope and victory we have in Him, both now and in the future when we will share in His resurrection.

Rev. Tetteh-Annor Larbi | October 2, 2023 | Matthew 27:45-56 KEY VERSE: Then, behold, the veil of the temple was torn in two from top to bottom;…. Matthew 27:51a (NIV) MESSAGE: Today’s text describes some of the events that happened on the cross and after Jesus breathed his last and gave up his spirit. These events were recorded in detail by eyewitnesses who loved him and followed him during his ministry. Our focus today is on the tearing of the veil of the temple in two. This event occurred right after Jesus gave up his ghost. The veil of the temple, which separated the Holy place from the Holy of Holies was torn from top to bottom. This is significant for two reasons. First, it shows that the tearing was not done by human hands, but by God himself. The veil was very high and thick, and no human could have torn it from the top. It would have been possible only from the bottom if humans were involved. Second, it shows that the barrier between God and humanity was removed by the death of Jesus. The veil symbolized the separation between a holy God and sinful people. Only the high priest could enter the most holy place once a year to offer sacrifices for the sins of the people. But Jesus became our new and better high priest, who offered himself as the perfect sacrifice for our sins once and for all. Because of Jesus, we now have direct access to God. FEET AND HANDS FOR THE MESSAGE: Jesus died so that we could have direct access to God. We can now approach God with confidence and boldness through prayer and worship. We don’t need any human mediator or intermediary to access God PRAYER: Thank you, Father, for granting me unhindered access to your throne room. Give me the grace to use this access for the cause of your kingdom. Amen THERE SHALL BE SHOWERS OF BLESSING. SHOWERS! BLESSINGS!! ____________ DAILY word study: VEIL The word "veil" in today's verse is translated from the following Greek term: "καταπέτασμα" (katapetasma): This term specifically refers to the veil or curtain that separated the Holy Place from the Most Holy Place in the temple. The concept of the veil has significant biblical symbolism, particularly in the Old Testament: Temple Veil: In the Old Testament, the veil in the temple symbolized the separation between God's presence in the Most Holy Place and the people. Only the high priest could enter the Most Holy Place, and that, only once a year on the Day of Atonement (Exodus 26:31-35; Leviticus 16:2). Symbol of Separation: The tearing of the veil at the death of Jesus symbolizes the removal of the separation between God and humanity. The tearing of the veil signifies access to God's presence for all through the sacrifice of Christ. The tearing of the temple veil in Matthew 27:51 is a profound moment that follows the death of Jesus on the cross. It occurs simultaneously with the earthquake and the splitting of rocks, indicating the cosmic significance of this event. Symbolically, the meaning of the event could be given as: Access to God: The tearing of the veil signifies the opening of access to God's presence. Through the death of Jesus, the barrier between God and humanity is removed, and all are invited to approach God directly. Atonement Completed: The tearing of the veil corresponds with the completion of the atonement. The sacrifice of Jesus, the perfect Lamb of God, fulfils and surpasses the sacrificial system of the Old Testament. Symbol of Christ's Body: In Hebrews 10:20, the writer explicitly connects the torn veil with the body of Jesus. The tearing of the veil represents the tearing of Christ's flesh, symbolizing His sacrifice for our sins. With this meaning, we are invited to appreciate the profound access to God that we have through the sacrifice of Jesus. We are encouraged to approach God with confidence, recognizing the completeness of Christ's atonement and the removal of any barriers that might hinder our relationship with Him. Reflections: How does this reality impact your understanding of prayer, worship, and your relationship with God?

Rev. Tetteh-Annor Larbi | October 1, 2023 | Matthew 27:32-44 KEY VERSE: In the same way the rebels who were crucified with him heaped insults on him. Matthew 27:44 (NIV) MESSAGE Despite facing mockery, insults, and disgrace from soldiers, one might have hoped that Christ would have been allowed to die in peace on the cross during his crucifixion. However, even while on the cross, the insults persisted, this time from a criminal who hung on a nearby tree beside Jesus. In the past, being crucified and hung on a cross was seen as a curse or disgraceful act, as stated in Galatians 3:13. Those who were crucified were often hung on the cross naked, adding to the shame. Therefore, being associated with the cross was considered a dishonour. The symbol of the cross we wear around our necks today is a representation of hope and glory. Some people even wear it as a fashionable accessory with their clothing. We don't associate it with shame and disgrace anymore because Jesus Christ died on it and took away its shame. His death on the cross made grace available, and now the cross is a symbol of grace and salvation. It is worth noting that some prominent figures in our religious history were punished by being crucified on the cross, which they had previously regarded as a symbol of their salvation. As a result, the cross became associated with death among them and their contemporaries. We should carry the cross with meaning, understanding, and reflection of the grace it offers us and others we reach out to. FEET AND HANDS FOR THE MESSAGE What do you see when you see the cross? What does the symbol of the cross mean to you? It was Christ's disgrace on the Cross that transformed the shame and disgrace of the cross into the grace we enjoy today. Share that grace with someone as the Lord leads you to. PRAYER When I survey the wondrous cross, on which the Prince of Glory died. My richest gain I count but loss, And pour contempt on all my pride. Lord, help me to know the relevance of the cross to our world today. And help me to share the grace it provides with all I come across. Amen. THERE SHALL BE SHOWERS OF BLESSING. SHOWERS! BLESSINGS!! ___________ DAILY word study: REBELS The term "rebels" in our Key verse for today Matthew 27:44 is translated from the following Greek word: "λῃστής" (lēstēs): This term is often translated as "robber" or "bandit." In the context of the crucifixion account, it refers to those who were crucified with Jesus. The term "lēstēs" is used in various places in the New Testament, and its usage provides insights into its meaning: In Matthew 26:55, Jesus refers to those who came to arrest Him with swords and clubs as "lēstai," indicating a violent or criminal element. In Mark 15:27 and Luke 23:32, the term is used to describe the two criminals who were crucified alongside Jesus. In Matthew 27:44, the term "rebels" refers to the criminals or robbers who were crucified on either side of Jesus. These individuals were not only enduring physical torment but also actively participated in insulting Jesus along with the crowd. Criminal Association: The use of the term "rebels" or "robbers" suggests that these individuals were likely involved in criminal activities, leading to their crucifixion. Yet, even in their dire situation, they joined in mocking and insulting Jesus. Parallel with Prophecy: The fact that Jesus was crucified among criminals fulfilled the prophecy in Isaiah 53:12, which foretold that the Messiah would be "numbered with the transgressors." Opportunity for Redemption: Despite their initial mockery, one of the criminals later repents and acknowledges Jesus as Lord (Luke 23:39-43). This demonstrates the profound opportunity for redemption even in the darkest moments. Today's word study invites us to think about the inclusiveness of God's redemptive plan. It challenges our preconceived notions about who can receive God's grace and emphasizes the transformative power of Christ's sacrifice even for those deemed as societal outcasts. Reflections: How does this narrative challenge our perceptions of who is deserving of God's mercy, and how can we extend grace to those we might consider beyond redemption?

Rev. Tetteh-Annor Larbi | September 30, 2023 | Matthew 27:27-31 KEY VERSE: They spit on Him and took the staff and struck him on the head again and again. Matthew 27:30 (NIV) MESSAGE: In today's text, Jesus experiences a great deal of humiliation and mockery. The soldiers went to great lengths to disgrace him for claiming to be the king of the Jews. They acted out a scene of a king and his subjects, with the king in his royal attire and staff in hand, standing before his loyal followers. They seized the staff and struck him on the head, driving the thorns deep into his skull. It's a poignant reminder that Christ, in his humanity, experienced the very pain we endure, openly expressing it amid the weight of humiliation and disgrace. Imagine how he must have felt and what he must have prayed for on his last night in the garden of Gethsemane. He knew beforehand everything that was going to happen to him. As a human, I can understand why he would have wished for God to find another way to save humanity. All these had to be done so His Grace would be made available to save lost humanity. He had to go through all the disgrace so that His Grace could be made available to reconcile man to God. We have crudely said in our local space, "No pain, no gain." Now we can confidently affirm that "no disgrace, no grace" is the perfect plan of God. Right after the episode of disgrace, they led him away to the next scene to engage in an event which was predestined to make available His Grace -the death on the cross. FEET AND HAND FOR THE MESSAGE The disgrace of Christ was necessary to make His Grace available for man’s salvation. Christ bore our shame and disgrace so that we will accept His Grace. This is the message of salvation that he expects us to share with the world. Share it with someone today. PRAYER Dear Lord Jesus, I accept your grace to live for you. Help me to share this grace with those you bring my way today. For your dear name’s sake. Amen. THERE SHALL BE SHOWERS OF BLESSING. SHOWERS! BLESSINGS!! _________________ DAILY word study: SPIT ON HIM The phrase "spit on him" in this passage is translated from the following Greek words: "ἐμπτύσω" (emptusō) This is the Greek verb for "to spit." It signifies the act of spitting on someone or something. In this verse, Jesus is in the hands of the Roman soldiers who, in an act of cruelty and mockery, spit on Him and strike Him on the head with a staff. This degrading treatment is part of the overall mistreatment and abuse that Jesus endured during His trial and crucifixion. The phrase "spit on him" carries profound implications and evokes several reflections: Humiliation and Disgrace: The act of spitting on someone was not only physically degrading but also a symbol of deep contempt and disgrace. It was a way for the soldiers to express their scorn and utter disrespect for Jesus. The suffering of Christ: This act is part of the larger picture of Christ's suffering, emphasizing the physical and emotional pain He endured. The One who came to bring salvation was subjected to the vilest forms of human cruelty. Fulfillment of Prophecy: The mistreatment of Jesus, including being spit upon, aligns with Old Testament prophecies, such as Isaiah 50:6, which foretold that the Messiah would endure such humiliation. This highlights the fulfilment of God's plan and the redemptive purpose even in the darkest moments. Reflections: How does the humiliation and mistreatment of Jesus challenge your understanding of His sacrifice and the depth of His love for humanity? In what ways can we respond to such mistreatment with grace and compassion in our own lives? Today's word study on the phrase "spit on him" invites us to meditate on the depth of Jesus' suffering and the extent of His love for us. It challenges us to respond to mistreatment with the grace and forgiveness modelled by Christ, recognizing that even in moments of profound humiliation, there is a redemptive purpose at work.

Rev. Tetteh-Annor Larbi | September 29, 2023 | Matthew 27:24-26 KEY VERSE: … He took water and washed his hands in front of the crowd. I am innocent of this man’s blood he said. It is your responsibility!” Matt 27:24b (NIV) MESSAGE A story is told of a young student who was so stubborn that he refused to obey the instructions of the teacher when he was directed to. He often obeyed after much persuasion from the teacher and did so amidst much resentment and much reluctance. On one such occasion when everyone was asked to stand, this young man was sitting and would not budge. But after much persuasion and threatening, he reluctantly stood up with all the other students. However, this is what he said to the teacher; “even though I am standing now with everybody else, in my heart, I am still sitting down.” In our text today we see Pilate washing his hands in the clear view of the crowds and making his speech to them about his innocence of the blood of Jesus. Even though this act was significant, it was only halfway through doing what was required. The action was not complete even though Pilate had the power to set Jesus free, he chose to please the crowds and displease God. Many times, we tend to want to please people and do what they see, so that we will be accepted by then. But we fail to do what is really in our hearts which we know will please the one who sees our hearts. The scripture puts it profoundly in Isa 29:13 and Matt 15:8; that “these people honour me with their lips, but their hearts are far from me.” We have a lot of lip service these days. We can also call it ‘showmanship’ or stage performances in the church today. So, the shepherds seek to please the sheep than to please the one who ordained them as shepherds. The prophets mount the pulpits as performers to entertain the congregation who are their expectant audience, rather than speak the mind of God to His people. Our repentance is superficial because we rend our clothes and not our hearts. FEET AND HANDS FOR THE MESSAGE Our true innocence is only declared when we accept in our hearts and confess with our mouths the Lord Jesus. It starts from our Hearts and comes out through our mouths - Inward outward process. Speaking with our mouths and not repenting in our hearts is reversing the process, this does not lead to true salvation. Let us wash our hearts, then our hands will comply. PRAYER Lord Jesus, create in me a clean heart. And purify me by your spirit, so I may walk in your word. For your dear name’s sake. Amen. THERE SHALL BE SHOWERS OF BLESSING. SHOWERS! BLESSINGS!! ___________ DAILY word study: INNOCENT The word "innocent" in our key verse today is translated from the following Greek word: "δίκαιος" (dikaios): This Greek adjective means "righteous," "just," or "innocent." It is used to describe someone who is morally upright, fair, or guiltless. In the context of Pontius Pilate, the Roman governor taking a decision regarding Jesus, the word '"innocent carries several important implications and lessons: Moral Accountability: Pilate's declaration of innocence underscores the concept of moral accountability. While he may not have wanted to condemn Jesus, he was swayed by the crowd's pressure. This highlights the responsibility that comes with positions of authority and the consequences of moral compromise. Symbol of Reluctance: Pilate's act of washing his hands serves as a symbolic gesture of his reluctance to condemn Jesus. It signifies his internal conflict and desire to distance himself from the decision. This illustrates the tension between personal convictions and external pressures. Human Responsibility: Pilate's statement places responsibility on the crowd, emphasizing their role in the crucifixion of Jesus. This highlights the collective nature of moral responsibility and the impact of group dynamics on decision-making. We are encouraged in this word study of "innocent" to consider the importance of moral accountability and the challenges of maintaining one's convictions in challenging circumstances. It prompts us to think about the ethical choices we make and the responsibility we bear for our decisions, urging us to strive for righteousness and justice in our actions and choices. Reflections: How does the concept of moral accountability and the tension between personal convictions and external pressures resonate in your own life? In what ways can we maintain our moral integrity in the face of difficult decisions and societal pressures?

Rev. Tetteh-Annor Larbi | September 28, 2023 | Matthew 27:19-23 KEY VERSE: “Which of the two do you want me to release to you?” asked the governor. “Barabbas” they answered. Matthew 27:21 (NIV) MESSAGE: The name Barabbas may indicate one or both of the following; son of the father or son of the teacher. Our previous devotional gave us a brief description of Barabbas, a notorious prisoner. However, we already know about Jesus and his identity as the son of God. When the governor presented the crowd with a choice of whom to release, they shockingly opted for Barabbas over Jesus. The chief priests and elders exerted their influence, swaying the decision in their relentless pursuit of Jesus's execution. However, we now realize that this seemingly human decision was, in fact, a divine orchestration designed to fulfil Scripture. There are moments when the pressures of circumstances and the will of man tempt us to choose things other than the path of Jesus. Jesus taking the place of the notorious prisoner was a divine arrangement which depicted the physical representation of what Christ did for us spiritually. The divine exchange; the sinless and blameless son of God, taking the place of sinful humanity and bearing the punishment of our sins. This exchange was arranged before the foundations of the earth and had to play out according to God’s plan even though the chief priest and the elders thought they were the ones calling the shot, God was in full control. (Read 1 Cor 2:8). FEET AND HANDS OF THE MESSAGE: Often, we falter in trusting God because we fear the unknown outcomes of certain decisions. But that is the very reason why we must trust Him; for we do not know the future, but He holds it. Our fear makes our faith fail, but our trust in God makes it thrive. Let us trust in Him, even when it seems like it does not add up. Like the divine exchange, we are assured that the end results will be divinely influenced in our favour. All things work together for good. PRAYER: LORD, I trust you completely. Amen. THERE SHALL BE SHOWERS OF BLESSING. SHOWERS! BLESSINGS!! ______________ DAILY word study: RELEASE The word "release" in Matthew 27:21 is translated from the following Greek word: "ἀπολύω" (apoluō): This Greek verb means "to release," "to set free," or "to let go." It is commonly used in the context of releasing prisoners or setting someone free from captivity. The word "release" in this context carries several important implications and lessons: Power of Choice: The act of releasing a prisoner highlights the power of choice. Pilate, as the governor, had the authority to release one of the prisoners. This choice emphasizes the responsibility that comes with authority and the consequences of decisions. Symbol of Redemption: The choice of whom to release symbolizes redemption. Jesus, the sinless Son of God, is offered for release, while Barabbas, a criminal, represents the guilt of humanity. This choice echoes the redemptive work of Christ, who takes the place of sinners and offers salvation through His sacrifice. Moral Dilemma: Pilate faces a moral dilemma in this choice. He knows that Jesus is innocent, yet he is pressured by the crowd to release Barabbas. This highlights the tension between moral integrity and public opinion, prompting reflection on the importance of making just and ethical decisions. The word "release" in this passage also encourages us to contemplate the significance of the choices we make in our lives. It invites us to consider the moral and ethical dimensions of decision-making and reminds us of the redemptive power of Christ's sacrifice, offering us the opportunity for spiritual release and freedom. Reflections: How does the concept of release and the power of choice resonate in your own life? Are there situations where you have had to make difficult choices, and what principles guide your decision-making process?

Rev. Tetteh-Annor Larbi | September 27, 2023 | Matthew 27:15-18 KEY VERSE: Therefore, when they had gathered together, Pilate said to them, “Whom do you want me to release to you? Barabbas or Jesus who is called Christ? Matthew 27:17 (NKJV) MESSAGE: When we hear the names Barabbas and Jesus, one question immediately springs to mind: Who is Barabbas? Most of us are familiar with Jesus, but Barabbas often remains an enigma. In today's reading, verse 16 briefly introduces us to Barabbas, describing him as a notorious prisoner held in custody alongside Jesus. These two individuals symbolize the extremes of our human nature—with or without God. They embody the contrast between good and bad, the spiritual and the natural, spiritual life and spiritual death. There is no middle ground; the choice is stark and unmistakable. The governor confronted the crowd, offering them only two distinct options: Barabbas or Jesus, who is the Christ. This choice is a daily reality for every person created by God and living in this fallen world. We must decide whether to embrace our fallen nature, characterized in Galatians 5:19 as "the works of the flesh," which include sexual immorality, impurity, corruption, idolatry, witchcraft, hatred, discord, jealousy, rage, selfish ambition, dissension, factions, envy, drunkenness, orgies, and more. Alternatively, we can choose the path of the Spirit, as outlined in Galatians 5:22: love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness, and self-control. The choice is inevitable; we all must make it. FEET AND HANDS OF THE MESSAGE: There are only two sides, and you must take a stand on one of them—either for Jesus (God) or for Barabbas (the Devil). God does not condemn us, we are already condemned by our sinful nature and marked for destruction. The loving God is only offering us an opportunity to escape condemnation, by choosing to stand with Jesus who is the Christ. Make that decision now, to choose Jesus and rededicate your life to him. PRAYER: Dear Lord Jesus, I unequivocally choose to stand with You and for You. I rededicate my life and renew my commitment to live for You, all the days of my life. For your dear Name’s sake. Amen THERE SHALL BE SHOWERS OF BLESSING. SHOWERS! BLESSINGS!! _________ DAILY word study: BARABBAS The name "Barabbas" is of Aramaic origin and is comprised of two components: "Bar" (בַּר): This Aramaic word means "son of." "Abba" (אַבָּא): This Aramaic word means "father." So, "Barabbas" can be translated as "son of the father" or "son of a father." In this verse, Pontius Pilate presents the crowd with a choice between two prisoners for release: Barabbas and Jesus. This choice forms a crucial moment in the Passion narrative, symbolizing the choice between the earthly and the divine, between a known criminal (Barabbas) and the Messiah (Jesus). Pilate, in offering this choice, might have hoped that the crowd would choose Jesus' release due to His innocence. The name "Barabbas" holds a deep symbolic meaning within the context of Jesus' crucifixion: Symbol of Humanity: The name "Barabbas" as "son of the father" can be seen as representative of humanity. In a broader sense, it highlights that we are all "children of the Father," created in the image of God. This choice underscores the universal nature of the decision faced by the crowd. Choice of Redemption: The choice between Barabbas and Jesus serves as a powerful symbol of redemption. Jesus, the sinless Son of God, is offered in exchange for Barabbas, a criminal. This reflects the redemptive work of Christ, who takes the place of sinners and offers salvation through His sacrifice. Contrasting Values: The juxtaposition of Barabbas and Jesus underscores the contrasting values of the earthly and the divine. Barabbas represents the ways of the world, characterized by rebellion and violence, while Jesus represents the divine way of love, forgiveness, and salvation. The choice between Barabbas and Jesus invites us to reflect on the fundamental choices we make in our lives and their alignment with our values and beliefs. It reminds us of the redemptive nature of Christ's sacrifice and the transformative power of choosing the path of love and righteousness. Reflections: How does the choice between Barabbas and Jesus resonate with the choices we make in our lives? In what ways can we align our choices with the values and teachings of Jesus, recognizing the redemptive power of His sacrifice?

Rev. Tetteh-Annor Larbi | September 25, 2023 | Matthew 27:6-10 KEY VERSE: The chief priests picked up the coins and said, “It is against the law to put this into the treasury, since it is blood money.” Matthew 27:6 (NIV) MESSAGE: In recent years, the phrase "blood money" has taken on several meanings. Consider how you understand this phrase and see if it is similar to the meaning in today's text. The term "blood money" was used in Jesus's day to describe money paid for a criminal's release following a murder. At that time, murder was a capital crime, so paying money to release a criminal was like buying his life. Consequently, the Chief Priest called it "blood money," because after betraying Jesus and condemning Him to death, collecting back the money that had already been given in order to reveal His identity would be the same as trying to purchase His life. We find the use of the phrase "blood money" today in many different forms: ritual killings, money rituals, 'sakawa' and many other meanings can be referred to by this phrase. However, for today's devotional, we will allude to the fact that back in ancient times, there was a payment that could be made to buy back the freedom of an offender who was to be punished in any way. Jesus became the price that was paid for our freedom from the punishment for our sins. The "blood money" that was paid for our crime of sin for which the punishment was death is the blood of the son of God. With His blood, he paid the price for our freedom. He bought us at a price, which He paid with His own blood. This is mentioned abundantly in scripture. (Read 1 Cor 6:20, 1Pt 1:18-19). FEET AND HANDS OF THE MESSAGE: We have been pardoned for our sins and wrongdoings because Christ paid the death penalty by His blood. We need to acknowledge this deed of Grace and act of mercy to be able to walk in that freedom. PRAYER: Dear Lord, thank you for your son. Who died to pay the price for my freedom. Help me to walk in that freedom Christ purchased for me by his blood. For your dear name's sake. Amen. THERE SHALL BE SHOWERS OF BLESSING. SHOWERS! BLESSINGS!! _________ DAILY word study: BLOOD MONEY The phrase "blood money" in this passage is translated from the following Greek words: "αἷμα" (haima): This Greek noun means "blood." In this context, it represents the shedding of innocent blood. "χρήματα" (chrēmata): This Greek noun means "money" or "coins." In this verse, the chief priests, who had conspired to have Jesus arrested, tried, and executed, are confronted with the thirty pieces of silver that Judas Iscariot had returned after betraying Jesus. The chief priests acknowledge that this money is tainted by the shedding of innocent blood, referring to their role in Jesus' unjust condemnation and crucifixion. The phrase "blood money" is a solemn recognition of the grave moral and ethical transgression committed by the religious leaders. It signifies that the silver coins, which they had given to Judas as payment for his betrayal, are now seen as tainted or defiled due to their involvement in the unjust death of Jesus. The phrase "blood money" carries profound moral and theological significance. It serves as a stark reminder of the terrible consequences of betraying innocence and committing grave injustices. In this context, it highlights the guilt and moral corruption of those who conspired to have Jesus crucified, as well as the tragedy of Judas' involvement in the betrayal. This passage prompts us to reflect on the consequences of our actions, particularly when they involve harm to others or moral transgressions. It underscores the importance of moral integrity, justice, and the value of human life. May the concept of "blood money" remind you of the importance of ethical conduct and the pursuit of justice, leading you to make choices that promote righteousness and the well-being of others. Reflections: How can this passage inspire you to uphold moral integrity and justice in your own actions and decisions? Are there situations in your life where you need to reevaluate your choices and seek reconciliation or redemption?

Rev. Tetteh-Annor Larbi | September 26, 2023 | Matthew 27:11-14 KEY VERSE: But He answered him not one word, so the governor marvelled greatly. Matthew 27:14 (NKJV) MESSAGE: There comes a moment in each of our lives when an opportunity arises, tempting us to showcase our titles and positions, to demand the respect we believe we deserve. We eagerly seize such moments to assert ourselves and gain recognition from those around us. In today's text, Jesus faced a similar situation when he was asked, "Are you the King of the Jews?" This was a golden opportunity for Him to unveil the magnificence of His kingdom and assert His authority as its ruler. He could have said so much, yet he chose to be discrete. Proverbs 15:1 reminds us that a gentle answer diffuses anger, while a harsh word stirs up strife. It is evident that Jesus discerned the governor's thoughts and knew precisely how to respond. Furthermore, when confronted with numerous allegations, He remained silent, offering no defence. This was an opportunity to debunk all the allegations that have been levelled against Him and speak for His freedom. Could the outcome have been different if Jesus had spoken up? Consider the implications for our salvation and God's divine plan for humanity. Perhaps if He had spoken, Jesus might not have been able to fulfil His mission as God had ordained. His timely silence allowed God's plan to unfold. FEET AND HANDS OF THE MESSAGE: Sometimes our silence allows God to speak into our situation and make the solution clearer. We do not need to give our attention to life’s challenges around us but rather focus on God and in our silence allow him to be the defender. Whatever challenges you are going through in life, be still and know that He is God. PRAYER: Heavenly Father, amid life’s overwhelming questions and challenges, help me to be still and know that you are the only answer I need. Help me to step out of the way and allow you to be my defence. For your dear name’s sake. Amen. THERE SHALL BE SHOWERS OF BLESSING. SHOWERS! BLESSINGS!! __________ DAILY word study: NOT ONE WORD The phrase "Not one word" in Matthew 27:14 (NKJV) is translated from the following Greek words: "οὐδεὶς" (oudeis): This Greek word means "not one" or "none." It signifies the absence of any response. "ῥῆμα" (rhēma): This Greek word refers to a "spoken word" or "utterance." The phrase "Not one word" in this verse holds profound significance. It reflects Jesus' response to false accusations, unjust trials, and the ultimate purpose of His mission. Several key points can be drawn from this passage: Fulfilment of Prophecy: This silence aligns with Old Testament prophecies, such as Isaiah 53:7, which describes the Messiah as a lamb led to slaughter, silent before His accusers. Jesus' silence fulfils these prophetic words, underscoring His divine role. Submission to God's Will: Jesus' silence in the face of false accusations demonstrates His submission to God's will and His commitment to fulfill His mission, even in the face of unjust treatment. His silence speaks volumes about His obedience and trust in God's plan. A Response to Mockery: Jesus' silence also contrasts with the mockery and false accusations hurled at Him. His refusal to engage in a verbal defence highlights the emptiness of the accusations and the dignity with which He endures this trial. Awe of Pilate: Pilate's marvelling at Jesus' silence reflects the extraordinary nature of Christ's response. It leaves Pilate astounded and perhaps even questioning the legitimacy of the charges brought against Jesus. Jesus' silence in this passage encourages us to consider the power of quiet strength, trust in God's plan, and the profound impact of our responses to adversity. It invites us to seek God's guidance and grace when facing difficult circumstances, trusting in His ultimate purpose. Reflections: How does Jesus' silence in the face of false accusations inspire you in your own life when you encounter unjust situations or adversity? How can His example of submission to God's will and trust in His divine mission influence your responses to challenges and trials?